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Chen Rongguang's crane boxing is mixed with tiger boxing, and the overall strength is crane boxing, but occasionally hitting out is tiger boxing, crane boxing, tiger boxing can be transformed into each other, mixed and alternated. Pinshu.com

One of the most obvious characteristics of Chen Rongguang's fist and pace is that he is fast, and he has really reached the realm of the legendary "martial arts in the world, only fast is not broken".

Waijiaquan generally loses its lightness while practicing strength. And there is a saying about force, called one force to ten meetings. It is normal for foreign boxing to focus on training, and even strength will lose its lightness. As the old saying goes: Lost in the east corner and harvested in mulberry elm. Philosophy is called: there are gains and losses. However, practicing Neijiaquan can expand the meridians and urge the action with internal qi, so the speed is fast, of course, Neijiaquan is not all advantages, the shortcomings of Neijiaquan are slow to work, and the old saying is that Tai Chi does not go out for ten years.

But Chen Rongguang practiced the righteous foreign boxing, and he was able to practice the speed of the outer boxing to be faster than the inner boxing, which made Lin Cheng have to admire. You know, how terrible it is to practice the outer boxing to be faster than the inner boxing, and then combine it with the fierce strength of the outer boxing!

The most terrifying thing is that Chen Rongguang's boxing can no longer be explained by foreign boxing, and his kung fu has reached the point where lifting weights is light, like light and heavy, and returning to the basics.

Since his speed and dexterity are slightly inferior to Chen Rongguang, Lin Cheng can only work hard. In the past six months or so, Lin Cheng's internal injuries in China have healed, and his skills have reached the realm of subtlety.

After entering the subtlety, it is the realm of entering the void that gathers qi into the bones. The sign of entering the void is to collect qi into the bones. Practicing the dantian qi between the meridians into the bones, this is entering the void.

This entry into the void is like the relics of the Buddhist monks, who integrate the qi into the bones, the qi can be condensed and not dispersed, and the bones will not rot. The more relics left, the more qi is deposited in the bones, and the more qi is deposited in the bones, and the more power is deepened.

The way of sincerity is not a kind of martial arts at all, at most it is a realm, the way of sincerity is that after the martial artist reaches a certain level, the exercises are profound, but they maintain the purity and nature, and the exercises and hearts are secretly in line with the natural way of heaven, and a kind of resonance with all things in the world.

He who only knows how to kill will never reach the path of sincerity. Because his own deeds are not in accordance with the way of heaven. Although his skills may be more profound than those of the most sincere people, he will never be able to experience the realm of "the most sincere way can be known in advance".

Whether it is the practice of the inner strength of Baduanjin, or the yoga of divine thought, Lin Cheng's skills have been further reborn, and his skills have greatly improved, and he is no longer the kid who only knows how to escape in China.

Although Lin Cheng has only practiced kung fu for ten years, his understanding of boxing and the effort he uses are unimaginable to ordinary people, especially in the more than three years of laying the foundation in the mountains, the purity of his skills can exceed the ten years of hard work of ordinary people.

When Lin Cheng saw Chen Rongguang's tiger punch, he didn't dodge or dodge, and his backhand was a hammer to hit hard. Tai Chi is of course to use strength to fight force, four or two dial a thousand catties, but the opponent's speed is too fast, you may not have time to borrow strength at all, and the force has not been borrowed, it has already hit yourself.

"Smack" "Slap" "Slap"

Lin Cheng's moving hammer is hammer after hammer, and the southern boxing master Chen Rongguang's feet step on the eight immortal steps, and the tiger fist is hard against hard at hand.

After three punches, Chen Rongguang only shook for a moment, but Lin Cheng took three steps back in a row.

Although Lin Cheng took three steps back, it didn't mean that Lin Chengcheng suffered a loss, nor did Chen Rongguang take advantage. Tai Chi's retreat is quite profound, and the retreat is good in order to prepare for the attack.

Boxing is not blindly hard fighting, retreating, retreating, retreating, this is the realm of boxing. This also echoes some of the philosophical and military stuff. This is similar to the 16-character guerrilla policy of "the enemy advances and we retreat" put forward by the chairman. Besides, the tournament is the smallest war, but the main body of the war is just two people.

Although Chen Rongguang did not retreat, all the strength he endured was reflected in his body, and the two strong battles were certainly won by the brave, but the victory was also a tragic victory.

And although Lin Cheng took three steps back, if you look closely, you will see that when Lin Cheng's body retreated, he did not retreat backwards, but maintained a slight forward retreat.

What is the difference between bending forward and leaning back? Leaning back is the strength of the body, while the body bends forward slightly, which is the tail vertebrae.

Bend forward slightly and the tail vertebrae, and you can overhead the enemy's incoming force in one fell swoop and dissolve it invisibly.

It is said that the steps of Bagua, the fist of Xingyi, the waist of Tai Chi, and the waist of Tai Chi are on the middle section. What is the middle section? It is the lumbar vertebrae and crotch, don't underestimate the tail vertebrae, although human beings have developed to this day, the tail vertebrae have degenerated, but the only remaining tail vertebrae is very effective in boxing. The legs are slightly bent and the tail vertebrae are cocked, and the thousand catties can be vigorously dissolved invisibly.

The triangle between the waist and the crotch in the middle section is also very mysterious, and the crotch can transmit the force on the leg to the upper body by rotating the crotch, which can integrate the force of a single tissue, which is the whole strength.

Chen Rongguang didn't move a step, he couldn't take the force that Lin Cheng passed over, so the force he was subjected to could only be borne by himself, which is why although Chen Rongguang did not retreat, his body flickered.

Lin Cheng's retreat was advanced, and he didn't delay much time, after he took three steps back, he stepped forward, and suddenly there was another progress to move the hammer, hitting Chen Rongguang who was standing.

If Chen Rongguang had the upper hand before, then Lin Cheng carried a momentum of progress to move the hammer, with the pace of shrinking the ground into inches, and the unparalleled momentum, which contained the confidence he had accumulated after a hundred battles, this punch can be called the most powerful punch since Lin Cheng's debut.

Chen Rongguang saw the ferocious momentum contained in Lin Cheng's hammer, he unconsciously took a step back, and used the vajra pestle in the Buddha fist, with the lower plate as the support and the upper plate as the shield, which was a kind of fighting kung fu.

Let's not talk about Lin Cheng's most pinnacle hammer in history, let's just say that the momentum contained in his hammer is so strong that even Tie Ying, who was standing next to him, felt that he couldn't stand Lin Cheng's sharp momentum, and unconsciously wanted to retreat. Chen Rongguang, who was in the game, felt even stronger.

Skill is sometimes not the first factor that determines victory or defeat, but the indomitable momentum and the idea of winning that accumulates to the apex in an instant are the most critical factors in determining victory or defeat.

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