With one stroke, many messages and voices lingering in Qiu Yan's heart poured out along the feeling, condensed with the water droplets on his fingertips, and finally poured into the stone slab on the ground.

The slate on which the words were written trembled and crackled, and the whole material seemed to have changed!

The next moment, the sound of heaven lingered in my ears, and smallpox fell from above.

Seeing this situation, whether it was a Confucian disciple or a Shamen disciple, their eyes widened, looking at Qiu Yan who was wrapped in brilliant brilliance, and their thoughts were different.

It's just that such a phenomenon beyond common sense will make people feel unreal after all, everyone invariably closes their eyes, and when they open them again and look at them again, the strange state in the hall has disappeared.

"That one was a vision?"

"Another vision? I heard that Qiu Yan almost everywhere he went, there was a vision, why did God favor him so much?"

"No, look at the situation just now, like the column of words he wrote, what is the special meaning that will make the vision come......"

......

The disciples of the Eastern Capital Academies couldn't help but ask each other, and even the people of the Jiuyuan Academy who had hatred in their hearts couldn't care much, so they temporarily let go of their knots and talked subconsciously.

Zhen Zhizuo and other people who have condensed the heart of Wenxin have more voices echoing in their hearts, as if there is a feeling that the window of their hearts has opened, and their thoughts and thoughts have entered a broader world.

"This anomaly is definitely not an illusion of our waiting. ”

Listening to the talk of the people around him, Gao Song couldn't help but sigh.

Zhen Zhizuo also nodded slightly: "I just don't know what the meaning of this sentence is." Looking at the appearance of the teacher, there should be some kind of deep meaning. ”

Not far away, Mr. Da Chen, Zhou Yang and other big Confucians frowned, looking at Qiu Yan's feet, the floor that had healed by itself, silent, and his eyes locked on the column of words.

With their feelings, they can naturally feel a familiar atmosphere of order from the words.

The text is carried by the Tao, and the surface meaning of this column of words abbreviated by Qiu Yan is not difficult to understand. But it can be carried. But it is an artistic conception of harmonious coexistence between the two parties, promoting each other.

If it is an ordinary junior, of course this kind of behavior will not attract much attention, but Qiu Yan is in order. There is the momentum just now. Of course, the great Confucians present would not take it lightly. He was already seen as an equal.

"Together, ......"

Chewing on this word, recalling the scene when he was arguing with the will behind the three monks, the three Confucians gradually became enlightened. It is not uncommon to notice the bypass of the class, attack the jade with the stones of other mountains, and strengthen its own school.

It's just that the customs and traditions advocated by foreign schools are very different, and if they want to extract from them, they must eventually become famous, otherwise they may evolve into flaws and be seized and attacked by other schools.

The embankment of thousands of miles was destroyed in the anthill, and as a leader of a school, every move must be carefully considered, and if one is not checked, it will affect the entire school and even affect the inheritance of generations.

In contrast, the three monks of the Shamen, looking at this column of words, tasted a little Buddha's light breath from it, first stunned, followed by a little joy in their eyes, but also mixed with sorrow, glanced at each other, relying on tacit understanding, knowing their respective thoughts.

"The meaning of order is humanity, which is admired by Confucianism, and the way of internal and external is divided into orthodoxy and auxiliary wings. ”

Having said that, if this sentence can be circulated and established as an authority, it will establish a theoretical foundation for us and others to gain a foothold, and from then on we will have a foundation, and we will no longer have to rack our brains to spread the light of the Buddha. ”

"I waited for the return of the scriptures, in the capital of the country set the mountain gate, in order to take the center and look south to the world, how did I expect Confucianism in the front, the Taoist gate in the middle, gave birth to many obstacles, step by step, is the lack of foothold, now there is this Qiu Yan, he read the order, in humane language, is the great Confucian, as long as his reputation is established, the words spoken, there will be weight, and the time will ......"

The three of them went west to seek Buddha, went through all kinds of hardships, and saw it sincerely, and when they returned to Middle-earth, they wanted to promote Buddhism, save the common people, and lead all beings to the realm of bliss, rather than enjoying this pleasure alone.

However, the order of Darui is sound, and there are Confucianism and Taoism and other prominent learnings, especially Confucianism, advocating order, the mandate of heaven, advocating the inner sage and the outer king, which is the foundation of the humane order of Middle-earth, that kind of tradition, has long been hidden in the hearts of Middle-earth people, for the culture of a country.

In contrast, Buddhism, as a foreign way, faces the primary problem that it does not adapt to.

Whether it is the three views of the founding religion, or the way of thinking and living customs advocated by Shamen, they are completely different from those of the Central Plains.

You must know that in Na Zhu Tuolan, the social status of Buddhists is very high, and once they enter the Shamen, even in the face of their secular parents, they no longer need to bow down, and sometimes, they can accept their parents' bowing.

This is not to belittle, but this way of thinking is difficult to imagine in the eyes of the Central Plains people.

Faced with such a situation, the three monks have their own opinions.

Led by Confucianism, the wisdom of the advocacy is to use the Confucianism and Taoism to convince them, and then spread, so far, the Dafan Temple has taken such a road.

However, this road is not easy, because there are many schools in the Central Plains, and they are widely spread and bear the responsibility of inheritance, so no one will easily change their ways.

Emptiness, on the other hand, advocated taking the upper echelons of the dynasty through personal connections, spreading Buddhism to the upper echelons of the dynasty, and even making appropriate changes to accommodate the elites, and finally forcibly reversing the rituals and traditions of the Central Plains through the power of the ruling class.

It's just that this road is not easy to walk, as the cornerstone of the dynasty, the bureaucratic class, rejecting the art of outsiders, itself is mostly the descendants of Confucianism, even if they learn Buddhism, it is only as an auxiliary means of cultivating the soul, it is impossible to abandon everything and run for Buddhism.

Therefore, up to now, emptiness has affected some noble children at most, but the influence of this group of people is mostly in the military, and the control is stricter, and they will not allow foreign sects to spread.

The last of the three is empty, advocating teaching by word and deed, leading the ordinary people by walking among the people, so as to imperceptibly spread the light of the Buddha.

This road seems simple, but the world is so vast and populous, and this kind of circulation is only a small end after all, but in the eyes of Kongyi. Teaching the Dharma is secondary, the important thing is to attract sentient beings, even if only one person is willing to take refuge, everything that is done is valuable.

The three propositions of the three monks are different, but the idea of spreading the light of the Buddha is the same, and if there is a way to make Buddhism spread rapidly, naturally there will be no objections.

In the final analysis, the Central Plains pays attention to a name, and the name is correct and the word is good.

The idea of the empty wisdom. Debate with Confucianism and Taoism. It is in order to establish such a name and set a correct name, so that it will not be denounced as a crooked and heretical way.

The way of emptiness is also through a group of people who have the right to speak. To set a reputation, a name.

As for the method of emptiness. It is passed on by word of mouth. There are pros and cons to this approach, once it takes root. The foundation is solid, but if there is a slight change, it may be noticed by the imperial court and guarded against.

However, there are many ways to make a name, and it can be equally helpful if someone with a strong voice acknowledges it.

Qiu Yan's column of words looks simple, but it contains the light of the Buddha and Confucianism, as long as the realm of interpretation and Confucianism is sufficient, they can clearly taste the deep meaning, and it is of immeasurable help to spread in the Shilin academic circle.

"This Qiu Yan should not have been in contact with my Buddha before, just slightly bathed in the light of the Buddha, and in the words written, there is a faint flashing of Buddha nature, which is a manifestation of the deep roots of wisdom, this person may be the key to promoting my Buddha!"

At the moment when the idea of the three monks arose, a little cause and effect in the underworld changed, the future of the Dafan Temple was faintly revealed, the mountain gate was shaken, and the power of many mantras gathered from all directions, and it actually fell into Qiu Yan's soul!

"Hmm? Cause and effect involved, actually made the Buddha's mantra come, it seems that my words, really found that little gap, and in a short period of time, I will analyze most of the Buddha's light in the god's body!"

In an instant, Qiu Yan was full of indescribable feelings, fluctuating, comfortable, and accessible, as if as long as he set his mind, he could firm his mind and sweep away his addiction, and as long as he moved his thoughts, he could be born and destroyed by all kinds of laws.

"The heart is true, this is the power of truth, so that the body can also enjoy the power of incense!"

With just a little experience, Qiu Yan understood the effect of the power of this truth, which is really similar to incense, especially after feeling it personally, and realizing the subtlety of it.

Incense can only be enjoyed by the gods, turned into divine power, thoughts, and can be done by adults, and this mantra can be borne by flesh and blood.

The thoughts of the incense can help the gods think, which is equivalent to millions of people thinking together, and this mantra into the physical body can strengthen the mind and consciousness, so that a person's meaning can be increased nearly 100 times, and of course the ability to think is also greatly improved!

"I don't know if this kind of mantra can make up for the loss of the divine spirit body......

Thinking like this, Qiu Yan's thoughts moved, interrupting the state of "the heart is true", the pleasure of unobstructed thoughts disappeared immediately, and the physical instinct gave birth to a sense of regret, which was secreted through the glands, making Qiu Yan have the urgent idea of wanting to feel again.

"This state should not be entered permanently, otherwise the physical body will become dependent and addicted, gradually paralyzed, and eventually lost in the senses of the mind and body. ”

Squinting slightly, Qiu Yan did not hesitate to pass on the power of his mantra through the cave in his soul, but the divine body on the opposite side did not absorb it immediately, but separated the incense heart, analyzed the composition, and prevented hidden dangers.

It's just that as soon as that incense heart came into contact with the power of the truth, it produced a mysterious transformation!

The next moment, because of the starlight cover, the gradually blurred connection with the believers became clear again!

..................

"How can this pure mantra without the light of the Buddha be so wonderful......? The use of cause and effect? Could it be that this Nine Rhymes Lord connects me with his cause and effect, and this is the method that he refers to? This may make my original plan ...... smoother."

Suddenly, a little spiritual light flashed in Qiu Yan's heart, and he felt that there was a little turn for the better in the divine body, but just as he was experiencing the change, a muffled snort full of pain sounded in the ears of the flesh and blood, and the Jiuyun Zhai master on the opposite side was crooked, and he fell forward, bleeding from his eyes, ears, mouth and nose.

"Huh?" Qiu Yan was stunned for a moment, but before he could act, there was a manifestation of Dao order in mid-air, roaring down, blending into his literary and thoughtful breath, and passing on one after another insights! (To be continued......

PS: Thank you for the tips of "Book Friends 120105003412493", "Play Dropdown", "Yijiu Daochang", and "Sunshine de Corner"!

Thanks to "Everyday Jiejie 2006", "The Dead Family of the Thief", "Shadow Moon", "Kenda", "Spring Breeze Gu Wine", "Mouton", "Yin and Yang Realm Lord", "The Mouse Who Loves to Read", "BB Wind and Rain", "Mo Jing", "Love Whoever Who's ABC", "Face Pepper", "Dilbert", "Skywalker_Xiang", "xiezhiwww", "Hit Mu Fatzi", "Qin Shi Mingyue Han Shi Brick", "Sand Grass", "Fumay", " xch770104 "Vote for a monthly pass!

Today's first shift, the second shift is around six o'clock.