"What kind of person is it?

"Listen to the voice, it should be a young woman, no more than twenty years old. But this cultivation is ...... Hiss, it seems to be the peak of the Arhat realm, and it is already close to the golden-bodied Arhat realm. ”

"The Zen brothers in the temple have all gone to Hokkaido. I'm left with Pure Land Sect cultivators, what can I do?"

The Arhat realm is the Qi Induction realm among the Daomen cultivators, and the golden-bodied Arhat realm is the foundation building realm. Because of the practice of Buddhism, starting from the lower dantian, taking the path of a martial artist, step by step, refining the body, and reaching the realm of the golden body Arhat, the whole body is already like a stainless steel, and water and fire are not invaded.

As for Daomen cultivators, as long as they start cultivating from the middle dantian, they are in the innate realm, and then they draw qi into the body, draw the qi of heaven and earth, replenish their own acquired qi, and integrate the innate and acquired qi to build a Dao foundation! In terms of cultivation speed, it is far beyond that of Buddhist practitioners. Moreover, there are many tricks, alchemy, and refining tools.

It can be said that in the land of China, Buddhism has no advantage at all compared with Taoism. On the contrary, Buddhism is very popular in neighboring countries such as the Wa Kingdom, the Brahmins, the Taiji Kingdom, and other countries. Maybe it's also because Taoist cultivators don't look down on these places outside the world, and they are too lazy to preach and teach.

There are more than 80,000 temples in Wakoku, which can be said to be more than 24-hour convenience stores.

Kinkakuji can do the biggest of them, and naturally there are some means.

Although Kinkakuji belongs to the line of Zen Buddhism, it pays attention to the inheritance: do not set up words, do not pass on outside the teaching, directly point to the hearts of the people, and become a Buddha by seeing nature.

However, this kind of cultivation method of Zen Buddhism is really too particular about understanding.

Embarking on the heart and becoming a Buddha on the ground, although it can make Buddhist disciples have an epiphany in an instant, their cultivation will skyrocket. However, this method is only known to a very small number of Zen monks, and it is extremely difficult to initiate the heart with the heart, and not everyone can succeed, so the Zen method, generally speaking, only attracts people with particularly excellent qualifications.

However, for a temple as big as Kinkakuji, of course, it is impossible to accept only these talented children, but also some ordinary people.

And these people, in fact, practice the methods of the Pure Land Sect. You don't even have to shave your hair, you don't have to quit meat, you can even marry a wife and have children. The previously popular Japanese drama "5 to 9: A Handsome Monk Falls in Love with Me", in which the protagonist is a typical disciple of the Pure Land Sect.

There is Zen and a pure land, just like wearing a horned tiger. There is no Zen and there is a pure land, and ten thousand people will go. There is Zen but no pure land, and ten people have nine roads. There is no Zen, no pure land, iron beds and copper pillars.

With Zen Buddhism as the elite, it teaches one flower and one world, one leaf and one Bodhi, Wuwei mudra, wisdom flame palm and other supreme magical powers. And to teach all sentient beings with the Pure Land Sect and recite "Nan Wu Amitabha Buddha" is to enter my Buddha Gate, and treat everyone equally, and you can ascend to the bliss of rebirth.

"Kunlun, Jiang Xiaoya, worship the mountain!"

At this moment, another sound wave was transmitted in cascading sounds. The stupa was shaking and throwing dust.

"What should I do, what should I do, where is this woman sacred? so powerful!"

"Shall we call the police?" suddenly a monk suggested.

The others nodded and said, "Okay, good." Call the police, the police are coming, and no matter how fierce the enemy is, it will stop. We call Master again, and when Master comes back, everything will be safe. ”

"Yaga!"

Suddenly, at this time, a burly senior brother rushed out and slapped the person who just said to call the police!

"Call the police, you want us to lose the face of Kinkakuji!"

The others covered their faces and didn't dare to speak, this senior brother was not an ordinary person. His last occupation was a squad leader of the Yamaguchi-gumi, the rice field group, and he was depressed after coming out of prison for slashing people, so he came to Kinkakuji Temple to become a monk, and wanted the Buddha to help resolve the boredom in his heart.

However, after he came to the temple for a month, his mood was probably more and more depressed. The temper is also very short-tempered. Several disciples who practiced the Pure Land Sect in the temple were all beaten by him.

"Senior brother, what do you say?" The others all covered their faces and looked at the big man pitifully.

The big man touched his own head, and inside the monk's robe, hideous tattoos loomed.

After a while, he suddenly patted his head and said, "Senior Brother Wuxiang, let's go find Senior Brother Wuxiang!" Isn't he in an irritable mood, so he didn't follow Zen Master Withered Leaf and the others to Hokkaido, but stayed in Kinkakuji Temple?"

"However, Senior Brother Wuxiang, he is not interested in fighting and killing at all. Senior brother, let's not bother Senior Brother Wuxiang, right?"

Everyone else is dissuaded.

This Wuxiang senior brother has good bones, and even the withered leaf Zen master likes him very much, and often asks him about his schoolwork. And Senior Brother Wuxiang is also free to answer, and everyone in Kinkaku Temple knows that if nothing happens, the next host may be Senior Brother Wuxiang.

However, Senior Brother Wuxiang, although he has a good understanding of cultivating Buddhism, he is very bad at one point.

That is, he is too troublesome.

It's not that he likes to go out, fight unevenly, and bring endless trouble to the temple.

Rather, Senior Brother Wuxiang didn't know if he was bored, and he often looked for some injured animals to come over a long time ago, and he himself was holding a medical book to help those animals heal. After a few years, he had some experience in treating animals, and then he began to turn to treating people.

However, treating people is naturally different from treating animals. If you treat an animal, even if it is cured and dies, it doesn't matter. Animals won't come to him. However, if you are not careful, you will cause trouble.

Therefore, the whole temple is extremely discouraged.

Senior Brother Wuxiang himself knows that he can't joke about human life at will.

So, while practicing Buddhism, he studied cultural classes, and after several years of hard work, he was really admitted to the Faculty of Medicine of Kyoto University, and later even obtained a doctor's license.

As a disciple of the key training of Kinkakuji Temple, Senior Brother Wuxiang is not appropriate to let go of the heir of Kinkakuji Temple, or perhaps it is not appropriate for the first monk of the future Wa Kingdom, to go to medical school, although it seems that he is not doing his job, but he has received strong support from the temple presidents and old figures such as Zen Master Withered Leaves.

Buddha mind, Buddha nature.

Zen Master Withered Leaves often uses these two words to describe the Wuxiang Senior Brother.

The Buddha is merciful, and the elder brother of Wuxiang does compassionate things, heals people's diseases, and resolves pain. The so-called saving a life is better than building a seven-level floating slaughter, and the Buddha will not dislike the high floating slaughter tower.

Over time, Brother Wuxiang also became a famous "wonderful doctor monk" in the northern district of Kyoto, which expanded the prestige of Kinkakuji and made Kinkakuji very face-saving. Therefore, in the temple, no matter how old or young, they all respect Brother Wuxiang very much.

......

At this moment, in Kinkaku-ji Temple, a Zen temple by the mirror lake.

A bald monk wearing a monk's robe, who looked less than thirty years old and handsome, was frowning.

"Monk, can I cure my illness? I've been pulling almost 20 times since the morning, and I feel like I'm dying......" In front of him, there was an old man in his sixties, with a gloomy expression, wearing an overcoat, still trembling all over, obviously sick for a long time, and difficult to treat.

The handsome monk sighed bitterly and said, "This uncle, you said that your abdomen is full and uncomfortable, your limbs are cold, your waist and knees are sore, and you have been suffering from chronic diarrhea for 3 years. However, it is no problem to help you stop diarrhea. ”

"Monk, you are too modest! If you can stop diarrhea, isn't it equivalent to curing?"

Hearing this, the old man immediately frowned. Because he just has diarrhea and is uncomfortable. Others, however, had no symptoms. Isn't it the same as curing diarrhea?