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Not only was Blood Red taken aback, but even Heng and his party who were hiding in the corner were stunned, what was wrong? A monk in the late stage of foundation building was suddenly already successful in the stage of knotting? Is this still heavenly reason? Isn't this against the sky? Is this still human behavior? Is this still normal logical thinking? Everything is so incredible, but it is still so logical. Pen @ fun @ pavilion wWw. ｂｉｑUｇE。 ｉｎｆｏ

That's right! Xue Ji is indeed the cultivation and strength that has exploded into the Dan period in an instant, and this scene was completed in an instant after taking the Jin Dan, and almost no time was given to Heng to observe, and the Dan period was successful. Xue Ji's current cultivation is completely stable in the middle stage of the Dan Festival, and her foundation is very solid, and she exudes the same aura as the rest of the Dan Stage cultivators. After recovering her blood, Xue Ji didn't have a trace of politeness, and it seems that her hatred for blood red will not be less than that of Heng. It's just that I don't understand why Yukihime appeared at this time and things happened so abruptly. The current plans have been different after being joined by Yukihime.

Xue Ji used her cultivation in the "Dan Period" to immediately sacrifice the magic weapon and prepare for the next move. What appeared from the storage bag was not a magical magic weapon, but an ordinary psychic sword, and there were still many potholes and broken places on the body of the spirit sword, it was not a sword at all, it was a saw. However, Heng can see that this spirit sword is not an ordinary product, and it is the least thing to be experienced in a hundred battles, but it has not been repaired recently. The stiffness of the sword body is definitely at the level of an artifact, and it is estimated that it can compete with his own baguette for a few rounds. It's just that Xue Ji doesn't know how to use this spirit sword, but after sacrificing it ordinarily, it is really condescending to use it as an ordinary magic weapon.

"Dog thief, you still know this spirit sword! That's right! I used this father's sword today to cut off your life and avenge my father, and you don't have any complaints, do you?"

After opening his palm, he slashed at the blood red, and the spirit sword slashed towards the blood red according to his own trajectory, which did not seem to be completely attached to Xue Ji's meaning, and even if he was not comprehensive and not good at using this magic weapon, Xue Ji still cut off the arm of one of the monks, this monk in the Yudan period was originally wearing a protective shield, but fortunately, because of this protective cover, he digested part of the power of the spirit sword and made it deviate, only sacrificing one of his right arm. Blood-red blood spurted out, and Xue Ji felt that this spirit sword was not acting according to her own command! It was not a handy feeling, and she was indeed very uncomfortable. Once again, he extracted the magic weapon and slashed it over, and this time the trajectory was not so easy to miss. The beads of sweat on Xue Ji's face are already coming out, and it seems that the state of transformation will not last long, and this spirit sword has indeed consumed a lot of Xue Ji's spiritual power, and it is thankless, and it is not accurate to grasp the angle details. It is impossible to kill it if it goes on like this, and Blood Red can also extend the time until the effect of his incense has passed, and he will kill him as soon as possible. Ordinary dragon monks knew about this result, but why didn't Heng give the order? And Heng just looked ahead without giving the monks behind him a signal. Otherwise, these dragon monks also abide by the agreement between Heng. And now for Heng, Xue Ji's intervention has completely broken up his plan, and the plan has also changed.

When Xue Ji raised the spirit sword again, a group of righteous monks on the other side had already arrived, and it seemed that this time it was a mess. The arrival of a group of righteous monks in the Yudan period basically turned the entire battlefield around, and it would have taken some time to kill Xuechi, but now it was like crushing an ant to death. Especially for monks who are tied up in their hands like this. However, the monks of the Yudan period who came did not have a trace of surprise and said why Xue Ji appeared here, nor did they have a trace of relaxed verbal communication, and in the distance, they also sacrificed their own magic weapons to attack this group of monks of the Blood Transformation Gate.

Suddenly, after being surrounded and suppressed from all directions, this blood red is also a big cry, but it seems that there is still a little time before the time when this incense disappears, according to the current situation, if this gang of hooligans comes to such a stick alone, it is estimated that they will not be able to survive, especially when their spiritual power cannot be mobilized.

But which monk in the Dan period is not good at it? The passive skill that can always save his life at the most critical time still needs to consume his supernatural powers, not to mention the blood red, the secret techniques and resources of the blood red loot are so huge, of course, he will not let go of these secret techniques. Xuechi immediately reacted after feeling that something was wrong, his tongue had already been bitten off, and the blood spurting out of his mouth was black. It was still beating happily in the air as if it were alive. Without control, an oval protective shield was formed, and this was the best time to kill Xuechi, but who would have expected that Xuechi could also turn his own blood into a protective shield. And the blood that turned into a protective shield was also scattered on the ground after blocking, and this secret technique only controlled the blood in his body, and it didn't mobilize the aura, so it simply ignored Xue Ji's incense. None of the many strange-shaped magic weapons could break through this layer of protective cover, but this layer of protective cover also disappeared in an instant, and it was scattered all over the ground, but it corroded the ground, emitting bursts of foul smell, which was disgusting. This smell is really not covered, and a group of monks in the Yudan period also immediately covered their noses.

The stench also brought smoke, and the smoke also divided the battlefield. Heng immediately saw the inappropriateness of this smoke, and immediately jumped out of the range of the smoke, and this reflexive action also exposed himself, after all, his spiritual pressure was already exposed, and it was not interesting to hide it. Just jump out and confront it.

Ziyou: "Who is it?"

Heng jumped out of the hidden state with a mask, followed by a few monks in the Dan period? Why did a few monks in the Dan stage appear in front of him all of a sudden? This is too ridiculous!

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