Showing the dream picture is a means that is not very high-level, but no matter how low it is, it is definitely not something that a few months-old Xiao Qiu can do.

But judging from the current situation, this is clearly Xiao Qiu falling asleep, spontaneously revealing his dream.

Xiao Yong was very surprised, he went this time, and he didn't delay for many days! Why did Xiao Qiu have such a means?

And also...... Most of Xiao Qiu's dream pictures are indeed very blurry, and you can still see some of them with your brave eyesight.

The battle between the rivers and lakes, the hegemony of the royal court, all kinds of things, obviously should not be something that Xiao Qiu knew or experienced, but it was revealed from his dream.

Combined with Lin Mo's reading of the story, Xiao Yong's heart moved, and he guessed the reason.

Xiao Qiu listened to the story, so he had a vague understanding of the battle between the rivers and lakes and the hegemony of the royal court, so he dreamed of it in a dream.

But even if it is dreamed and revealed, what can it mean?

Xiao Yong wanted to ask the ink scholar who knew at a glance, and the ink scholar was also nervous at the moment, and he looked at Xiao Qiu's eyes without blinking, just afraid that he was not interested in explaining and answering at the moment.

Xiao Yong re-watched Xiao Qiu's explicit dream, trying to see something from it.

In the obvious dream picture, Xiao Yong really hasn't seen anything useful, but on the whole, Xiao Yong has a sense of déjà vu.

No, it's not just familiar, it's familiar.

Xiao Yong's brows are tightly squeezed, it is a very familiar means of manifesting outside dreams?

Definitely not, he hasn't had a time to show his dreams out of the sky.

It's not the appearance of dreams, it's the appearance of other things, and as far as he is concerned, there are few things that can be revealed.

Painting things of the Dao, this thing can naturally be explicit, but the dream that is explicit in Xiaoqiu does not have half of the breath of the thing of the Dao.

It's not the appearance of things that paint the Tao, it's the appearance of other things, and what Xiao Yong can also show is his Yuan Shen.

Genshin?

The brave Yuan Shen is called a mighty and domineering person, but the external emotions of Xiao Qiu's dream are not like any Yuan Shen.

Merely...... It's not a primordial god, why do you always feel a little similar to that aspect?

Xiao Yong took a closer look and suddenly saw the answer.

It's really not the original god, but it has a lot to do with the original god, because that's the true meaning!

Of course, the true meaning of Xiao Qiu's explicit dream will not be the true intention of the Qilin, and Xiao Yong has not had time to teach him the cultivation method in this regard, Xiao Qiu's true intention does not know where it came from, at least Xiao Yong does not know how it came about, and looking at the level of the true intention, it is not lower than the true intention of the Qilin.

But why does such a true meaning have to do with the story and the like?

Is it true that the true meaning itself is like this, or is it influenced by the story that causes the true meaning to be different in this regard?

Xiao Yong couldn't figure it out, and when he couldn't figure it out, Xiao Qiu's explicit dream painting style changed, and suddenly it was not that the story had half a relationship, but it changed to be both profound and mysterious.

Even if he is brave, in the face of these profound and mysterious dreams, he is a little confused.

He couldn't understand it, but Scholar Mo did, and there was a little more joy on his serious expression.

Scholar Mo's joy lasted until Xiao Qiu's explicit dream slowly dissipated, and after Xiao Qiu's explicit dream completely disappeared, he pulled Xiao Yong and left here, coming to a place where Xiao Qiu couldn't be disturbed no matter how much he spoke.

When he arrived at the place, Mo Shusheng opened his mouth to congratulate, he congratulated Xiao Yong for giving birth to a good son.

Xiao Yong frowned and said, "Can you make it clearer? I just came back, and I don't know anything yet." ”

Mo Shusheng laughed a few times, took out a wine jug, took a few sips of wine at the spout of the wine jug, and said with a smile: "Qiu'er has excellent talent, and his understanding is excellent, and most importantly, he has blessings and opportunities that are difficult to reach through the ages. ”

What kind of explanation is this? Of course, Xiao Yong knows that Xiao Qiu is superior to ordinary people.

Mo Shusheng took out another wine jug, handed it to Xiao Yong, and said, "I'm sure you can also see that Qiu'er's dream is actually an external manifestation of his true intentions, but there is one thing you may not have noticed, that is, his true intentions have a great influence on his paintings. ”

The things that paint the Tao are derived from paintings, and those paintings are paintings drawn by the monk to his own dantian and the sea of consciousness that follows.

The source of the painting can be the real thing between heaven and earth, or it can be an ethereal imagination.

One of the imaginations is the imagination that comes from words.

For example, if a story describes the first beauty in the world in words, people who read the story will naturally imagine the specific image of the first beauty in the world in their minds according to the description of the words.

Isn't the concrete image imagined in that way put on the paper by that person a painting from the imagination of words?

Xiao Qiu's true meaning has the ability to turn the words into concrete pictures, and if those pictures fall into the dantian and the sea of knowledge in the future, won't it become a thing of painting?

Xiao Yong's mouth opened slightly, there is still such a true intention in the cultivation realm? This kind of true meaning is really incredible, extremely powerful.

Mo Shusheng didn't care much about the true meaning itself, what he cared about was the text that Xiao Qiu transformed into a dream picture.

These things are fighting and killing, and Mo Shusheng doesn't like them very much, and he doesn't want Xiao Qiu to touch them at a young age.

Mo Shusheng likes esoteric and profound philosophical sayings and truths, and he believes that the smaller the exposure to those things, the more a person can become a respected figure in the world.

Xiao Yong scratched his head, he was not exposed to those profound philosophies and truths when he was a child, isn't he also a respected figure today?

"Reverence, you also call respect?" Mo Shusheng chuckled a few times: "You are the awe and fear brought by great strength and terrifying violence!"

There is a difference between the two, but what?

The cultivation realm is not a place where a good person can stay, unless that good person has already had the strength not to be afraid of evildoers.

How could the Mo scholar not understand this truth? The experience of the Fallen Soul Palace made him understand the complexity and darkness of the human heart better than some monks.

"That's why I don't want your precious son to become a bad guy in the future. ”

Xiao Yong snorted coldly: "He dares!"

Mo Shusheng said: "It's not a question of whether he dares or not, it's a question of whether he will be able to." ”

Whether it has become bad or not has nothing to do with courage, but with the nature of the heart.

There is too much blood and calculation in the battle between the rivers and lakes and the hegemony of the royal court, and Mo Shusheng is worried that they will affect Xiao Qiu's character.