Text Text_Chapter 634: The connotation of black
Fang Zhitong answered yes, but obviously forgot about him, an unfamiliar guy, and asked, "Hello, which one" Li Rui smiled bitterly and said, "It turns out that you didn't save my mobile phone number." Fang Zhitong asked hesitantly, "Are you" Li Rui said, "Do you remember the ancient tomb in Xiaolongwang Village, I am the poverty alleviation cadre in the countryside who found the ancient tomb, Li Rui of the General Office of the Municipal Party Committee, you have forgotten me" Fang Zhitong said with some surprise, "It's you" Li Rui said: "Isn't it me, are you busy, I have two major questions I want to ask you." Fang Zhitong said, "I'm not too busy, I'm studying the burial goods unearthed from that ancient tomb, you ask, I may not be able to answer." ”
Li Rui asked, "I want to ask you what to say, is it possible that there is such a funeral object, it has its original color, but when it is buried, for the sake of auspiciousness or because of some special folk customs, it is deliberately dyed with other colors to cover its original color" Fang Zhitong said, "Yes, there are many such phenomena." For example, the five elements of the Ming Dynasty belong to fire, so when the royal family and nobles are buried, the coffin will be deliberately painted red, and some will also draw a flame pattern. Li Rui's heart moved when he heard this, and said, "I'm talking about funeral goods, not coffins." ”
Fang Zhitong said: "There are many such cases, not to mention ancient times, there are many ethnic minorities who do this in modern times." As far as I know, there are some ethnic minorities in the southern mountainous areas, and when they are buried, all the burial goods will be painted with the totemic colors of national worship, or direct stickers. As for ancient times, this situation is even more numerous. Li Rui nodded again and again, and said, "Okay, let me ask you, if a funeral object is painted black, what should it mean" Fang Zhitong thought for a while and said, "Theoretically, people generally don't change the color of burial goods, unless the tomb owner has a stubborn preference for a certain color, or in other words, the tomb owner has a preference for the things that a certain color represents. ”
Li Rui said, "I don't understand very well, can you explain it to me" Fang Zhitong said eloquently, "The dynasties in our Chinese history all belong to the five elements, and the five elements represent five different colors." It was a guy named Zou Yan from Qi during the Warring States Period who invented this kind of political superstition, and you should have heard of this person when you studied history. He created a set of political superstition theories, saying that each dynasty corresponds to each virtue to which the five elements belong, such as Jinde and Huode, which is actually the meaning of this dynasty conforming to the will of heaven. Since then, everyone who founded a dynasty would set a virtue for their dynasty to which the five elements belonged. For example, Qin Shi Huang, the last dynasty he annexed the world and destroyed was Zhou, he felt that Zhou couldn't beat his Qin, that is, his Qin was restrained by Zhou, then Zhou is Huode, what is the fire in the five elements, it is water, so what he set for the Qin Dynasty is Shuide, and the corresponding color of Shuide is black, so you can also see when you study history and watch TV, the clothes and robes of the Qin Dynasty and the national flag are all black. In this environment of color worship, as an emperor or a descendant of the royal family, he has a special preference for the color represented by a certain five elements, so it is not impossible to paint all the funeral goods in a similar color. ”
Li Rui asked: "Oh, that means that the funeral goods that were painted black in the example I just gave are from the Qin Dynasty," Fang Zhitong said, "Don't be too busy to make up your mind." From ancient times to the present, I don't know how many dynasties believe in water virtue, such as the Qing Dynasty, which extinguished the fire virtue of the Ming Dynasty, and also regarded itself as water virtue, so you can't identify the dynasty of the burial goods by color, uh, did you see any cultural relics, where did you see it" Li Rui had no choice, so he could only lie to her and said, "I went to the provincial capital on the weekend and saw a jade pendant on the stall, painted black, the man said that it was dug up from the ancient tomb, I don't know if it's true or fake." After saying this, I was secretly ashamed, I really couldn't live with others.
Fang Zhitong said with a smile: "I advise you not to believe it, if you really want to buy it, you will be fooled." Now the vendors who set up stalls are basically selling fake cultural relics, falsely claiming to be stolen from tombs, selling them cheaply, in fact, cheap is not good, good goods are not cheap, many of them are high-quality imitations, deliberately old-fashioned imitations. Li Rui said, "Well, I didn't buy it, thank you for reminding me." Let me ask you again, that person said that it was stolen from the ancient tomb of the Han Dynasty, do you think it is possible" Fang Zhitong said, "Maybe." As I just said, the Qin Dynasty is advocating the black color of water virtue, and the Han Dynasty is the successor of the Qin Dynasty, connecting before and after, so it is not incomprehensible that the treasures left by the Qin Dynasty were unearthed in the tombs of the Han Dynasty. Also, Liu Bang, the ancestor of the Han Dynasty, set down the water virtue for the Western Han Dynasty at the beginning, and he thought he was the black emperor, so the country was still black. But when he went to Liu Che, Emperor Wu of the Han Dynasty, he changed it to Jinde, and since then he has worshiped yellow. Therefore, it is also possible that the funerary goods in the early Han Dynasty are also uncertain. ”
Li Rui has completely figured it out, and the other party Zhitong's erudition and knowledge are so impressed that he threw himself to the ground, and said, "You still said that you just entered the industry, okay, you know so much when you just entered the industry, admire, I really admire, I worship you as a teacher, you teach me to identify the authenticity of cultural relics" Fang Zhitong smiled and said, "Don't exalt me, I still have a little research on history and culture, and it is far from good to identify cultural relics." Li Rui said, "I have one more question I want to ask you, what do you think of the ancient Night Pearl, does this thing really exist" Fang Zhitong smiled and said, "I'm sorry, I haven't studied this, I'm afraid you asked the wrong person." ”
Li Rui smiled and said, "Then have you ever seen such a thing," Fang Zhitong said, "No." At least, as far as I know, there is no such thing in our city museum. Li Rui asked without giving up, "Then you didn't find it from the tomb when you were archaeology," Fang Zhitong said, "I haven't found it, after all, I haven't been in the industry for a long time, and others may have seen it." Why don't I inquire about you" Li Rui thought to himself, anyway, there is no written record of the number of burial goods in the ancient tomb on Xiaoling Mountain in Xiaolongwang Village, and no one will know that he and Hu Liquan have secretly swallowed the treasures in the ancient tomb, so they are not afraid that they will inquire about the night pearl by themselves, will anyone think that he has swallowed the night pearl from the ancient tomb If anyone can think of this, then he is not a person, it is a demon, a demon, and he said, "Then trouble you, I will invite you to dinner another day." ”
Fang Zhitong said, "Don't be so polite, I didn't help you anything." Li Rui joked, "Why didn't you help me, at least let me understand a lot of historical and cultural knowledge, and avoid me being deceived by the stalls in the future, I should invite you to dinner." Fang Zhitong was still interested in him, and asked with a smile, "Aren't you busy?" Li Rui said, "Busy, usually busy to death, but there is still time to invite you to dinner, you wait for my call." Fang Zhitong said, "Okay, then let's do this first, you are busy." ”
Gao Zixuan rushed to Qingyang before noon and asked Li Rui to go out for lunch, with a relatively gentle attitude, not like when she was angry last night.
Li Rui didn't agree, not because he didn't want to eat with her, but because he couldn't. For him, lunch and dinner time have been unconditionally dedicated to the boss Song Chaoyang, and only if he wants to eat, can he have the opportunity to eat together. Even if your stomach growls with hunger after dinner, you have to endure it.
So Gao Zixuan could only eat alone, and after dinner, she went to do her own official business first, and made an appointment with Li Rui to meet in the evening. Of course, it is more appropriate to say that the night here is at night, because Li Rui basically has no time until after nine o'clock in the evening.
At lunchtime, Li Rui told Song Chaoyang one thing that he had almost forgotten, that is, the deputy director in charge of housing management of the Organ Affairs Administration came to say last week that the No. 1 small building of the family courtyard of the Standing Committee of the Municipal Party Committee had been vacated, and asked Song Chaoyang if he wanted to move in, and if so, when he would move in.
In China, in all places, from municipalities directly under the central government to provinces, municipalities and counties, the leadership groups in these places will basically have supporting family homes. These family homes are generally high-end and high-end, deep in the center of the city, representing the identity and status of their owners.
In the province, there are the Provincial Party Committee compound and the Provincial Party Committee Standing Committee Building, many provincial Standing Committee buildings will be built in the depths and rear of the Provincial Party Committee compound, with a large area, a large house, and a good environment, and ordinary people will never be able to enter.
In the city, there is also a municipal party committee compound. In some places, the compound of the municipal party committee here represents the "courtyard for the families of cadres and workers of the municipal party committee," which is a general term; in other places, it represents the large courtyard where the office building of the municipal party committee is located; and in other places, it specifically refers to the family courtyard of the leaders of the municipal party committee. In Qingyang, the meaning of the municipal party committee compound is also very vague, sometimes it can refer to the courtyard where the municipal party committee building is located, and sometimes it refers to the family homes of the city leaders, and the city leaders here naturally refer to the standing committee members of the municipal party committee, such as the leaders of the CPPCC and the deputy leaders of the government are not qualified to live in the municipal party committee compound.
The Standing Committee Building of the Qingyang Municipal Party Committee is just north of the Municipal Party Committee compound, that is, behind, and is only separated by a wall from the office area where the Municipal Party Committee Building is located. Although it is a standing committee building, it was not built in strict accordance with the 11-figure number of standing committee members, but built five or six more buildings for some retired veteran leaders of the municipal party committee to live in to meet the needs of emergencies. These nearly 20 small buildings are actually a group of villas. There is no one who can live in it who is not a big man in Qingyang. In other words, ordinary people don't want to live in it for the rest of their lives. Of course, if you are a handsome, hardworking and capable little nanny, you still have the opportunity to live in, but you are also doing the work of serving the leader.
In counties and districts, of course, there are also family buildings for the leading groups to live in, but in many places they are limited by financial resources and cannot afford to build large-scale single-person buildings, so they set aside a residential building to distribute to the leaders, so many county leaders occupy half-story or one-story buildings.
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