Hui Shi, a native of the Song Dynasty, was a representative of the famous family and also the founder of the dialectic, and he and the Mohists generally worked hard to study the reasons for the composition of all things in the universe. To the small without the inside, it is called the small one. "Mozi Sutra Says" says: "If you don't have a ruler, you will be poor; There is no limit, no limit. The Mohists believe that the end point from the "center" (center point) to the opposite side is "the same length". "Mozi Sutra I" says: "In the middle, the same as the long." Hui Shi retorted: "I know the center of the world, the north of Yan (the northernmost vassal state at that time), and the south of Yue (the southernmost vassal state at that time). "Because space is boundless, infinite, and everywhere can be the center. This can be said to be the earliest dialectical formation. The "Sutra I", "Jing Xia", "Jing Shuo I" and "Jing Shuo Xia" in the book "Mozi" can be said to be the earliest books of dialectic. ”

"Master Tang, I asked you what dialectics is, you always recite those ancient allusions with me, what is the purpose, it seems that you can't justify yourself without allusions, you can't explain it." The Tempest Road Chief's words seemed to mean something.

Tang Hao shook his head.

"Wind Chief, you are wrong, I am using the formation of dialectics to explain to you what dialectics is, ancient dialectics, now debate, the same meaning, but the name is different, there are difficult things in the world, one is to put other people's money into their own pockets, thieves and robbers can do it, and the other is to put their own views into other people's heads, this is the most difficult, the most difficult thing in debate is to input one's own views into other heads, so that others agree with their own statements, opinions. Just like the Storm Chief, I use facts to prove my opinion right, but you think I am wrong, and the debate between the two of us can also be called dialectic. ”

The Storm Leader opened his mouth, and found that the young man in front of him was indeed not simple, he looked ordinary in appearance, and there was no city, but in fact, the prudence of the inner logic was really beyond the expectations of the Wind Chief, thinking of this, the Wind Leader couldn't help but look at Tang Hao in front of him.

"Master Tang, since this is the case, I should want to ask, Master Tang is actually the deputy director of Chinese Studies, and he understands what Chinese Studies means."

Zhou Bowen, who was on the side, saw that the Wind Dao Leader actually brought the topic to their Chinese studies, and immediately raised his eyebrows, and he wanted to go crazy on the spot.

The term "national studies" has existed since ancient times. Nowadays, the meaning of "Chinese culture" refers to the inherent culture and scholarship of the Chinese nation, which is the crystallization of the wisdom and sweat of countless generations from ancient times to the present, and has undergone the tempering and polishing of history and the selection and elimination of nature, and has finally become a treasure in the history of world culture, which has attracted the attention and admiration of countless people in the world. In ancient times, "Guoxue" referred to a school at the national level, which was equivalent to "Taixue" in the Han Dynasty. In the Tang Dynasty Zhenyuan, Li Bo lived in seclusion and studied in the White Deer Cave of Lushan, and when he arrived in the Southern Tang Dynasty, he built a school museum at his site to teach students, and was called "Lushan Guoxue". In the Song Dynasty, it was renamed "White Deer Cave Academy", and the "Chinese Studies" at this time was actually a place for collecting books and lecturing. "Zhou Li, Chunguan Zongbo, Musician" said: "The musician is in charge of the politics of national learning, in order to teach the national son of the small dance." "The Book of Rites and Learning" says: "The ancient teachings have a school, the party has a school, the art is orderly, and the state has a school." Sun Yirang pointed out in his book "Zhou Li and Justice": "The scholar of the country is also in the elementary school of the palace in the national city. "In fact, in ancient times, Sinology was actually our current university, and the interpretation of Sinology is extensive, with infinite meanings, and can also be used to refer to all schools and cultures now."

"It is used as a general term for all schools of thought and all cultures today." The Wind Dao Chief's expression changed, and he turned his head to look at Mo Fei, who also had a changed expression not far away, what he was waiting for was Tang Hao's language disease. "Master Tang, what do you mean by that? According to what you mean, Guoxue is the collective name of our hundreds of schools? Then aren't our Taoists, Confucianists in charge of teachers, and Mo families in charge of Mo all become your disciples? ”

Zhou Bowen on the side was shocked when he heard it, looking at Mo Fei, who had already changed color, and Shi Hengdao in front of him, the way of nature is bad, Zhou Bowen does not belong to any of the hundred schools of thought, but he just wants to promote the orthodoxy of Chinese culture and continue the spiritual wealth of the nation, and he doesn't want to fight for power and profit at all.

didn't wait for Zhou Bowen to speak, but Tang Hao said unhurriedly.

"Storm Chief, this is a bit alarmist."

"Oh? What I said was a bit alarmist? Didn't you just mean that Sinology is a collective term for all schools of thought and all cultures? Don't you mean that it also includes my three cultures and knowledge? ”

"There are two parts of the national credits, the first part: the six arts. It refers to the six classics of "Poems", "Books", "Rites", "Music", "Yi" and "Spring and Autumn". The six arts have the big six arts and the small six arts. The six arts are six techniques: etiquette, music, archery, royalty, mathematics, and art. It is to concretely develop people's personality and various skills. The Great Six Arts are the Six Classics. At all times, the scriptures are always at the top of the list. This is the spirit of China, and it is a very important thing in the spirit of Chinese culture. Part II: The Hundred Schools of Thought. Including Confucianism, Taoism, Moism, Legalism, celebrities, Yin and Yang, farmers, vertical and horizontal, novelists, etc., here contains refers to the inclusion of literature, not the inclusion of thought, each family has its own thoughts, Chinese culture is just a concept of the name, can not be called Taoism, Mohist thought, Confucianism, is not a mess. ”

"Master Tang's words are wrong, why can't it be called Taoist thought to the outside world? My Taoist "Tao Te Ching", "Zhou Yi", "Taisheng Shui", "Wenzi", "Zhuangzi", "Gengsangzi", "Liezi", "Liutao", Lao Tzu Jiajuan Hou Gu Yi Shu ("Five Elements", "Nine Masters", "Ming Jun", "De Sheng"), Lao Tzu Yi Ben Juanqian Gu Yi Shu, "Yellow Emperor Neijing", "Jin Ren Ming", "Jin Ji Ming", "Yu Cong Four" and so on which is not a classic masterpiece? Which one is not extremely influential on future generations, how can I not call it a collective name for myself in Taoism? Jiang Shang, Xu You, Chaofu, Fan Li, Han Feizi, Huang Shigong, Cao Shen, Emperor Wen of Han, Emperor Jing of Han, Empress Dowager Dou, Ji Dian, Wang Chong, Wang Dao, Xie An, Li Shimin, Li Longji, Li Bai, Li Mi, Liu Ji, Fu Shan, Yan Fu, Yang Zengxin, Yan Tingli, which of these people is not the representative of my Taoist metaphysics? Why does my Taoism need to be called by the unified concept of Chinese studies? It's ridiculous. ”

"The words of the head of the wind are reasonable, my Confucian Confucius "Book of Songs", "Book of Rites", "Book of Rites", "Book of Music", "Zhou Yi", "Spring and Autumn", among which poetry, books, rituals and music are also known as the four ancient teachings, the textbooks of the nobles of the Zhou Dynasty. In fact, Confucianism should be the essence of the country, and it should be used to refer to all literature. ”

"Master, this is a mistake." Mo Fei on the side spoke, his voice was a little weird, it sounded a little like a neutral sound, Tang Hao felt a little strange, and when he looked closely, he found that Mo Fei's appearance was a little strange, but he couldn't find a trace of weirdness.

"Your Confucian Six Elements can no longer convince others, Confucianism does not believe in heaven and earth, ghosts and gods, and as a result, "heavenly ghosts are displeased". Confucianism insisted on heavy burials, especially when parents died, and children had to be mourned for three years, wasting the wealth and energy of the people at the bottom. Confucianism "flourishes for vocal music", and has always been superstitious about etiquette and music to govern the people, "for the sake of it", and the result is only a few nobles to enjoy luxury. Confucianism advocates fatalism, causing the people to be lazy and obedient and waste this life. Confucianism drills the horns of ethics. Acting funny. Inappropriate terminology. Also arrogant. On the high horse. Confucianism's "kissing has the skill" is a package of skins that value relatives, and they are abolished because of people. Only relatives with whom they have a good relationship are judged to be relatives. When it is these six elements, my Mohist is not convinced first, how to unify the name of all Chinese literature? ”

Mo Fei walked over, Tang Hao took a closer look, Mo Fei, as the contemporary head of the Mo family, was also wearing linen clothes, but a little better than those people was that there was an extra gray vest on his chest, in addition, when he looked like an ordinary Momen disciple from the outside.

Legend has it that the Mo family has fled overseas, and it seems that he is returning today, it seems that it is also for this literary exchange conference, I don't know if the heavy canon order is on him, if so, plus the Confucian order on Shi Hengdao's body, the two orders have been gathered.

The fundamental reason for what Confucianism said is that Confucianism and Mohism have different starting points. Confucius represents the traditional idea of rulers who seek to stabilize society through the reform of the Zhou rites, while Mozi reflects the views of the people in the lower strata of society. The fourth point is a misunderstanding that belongs to the Mohists, and the fate mentioned by Confucianism is a certain force that cannot be controlled by man. "The difference between heaven and man". In addition, there are some aspects that people can control as long as they work hard. Recognize that people have free will. "Harmony between man and nature". But when it came to the Xunzi lineage, Confucianism emphasized doing one's best first, and finally accepting the parts that could not be changed by manpower. This kind of "knowing fate". It has moved away from its original meaning and contains the meaning of being excluded. As for the Confucianism that the Momen Lord said is arrogant and arrogant, I don't think that Confucianism emphasizes the use of etiquette to dress people, to rule the world with etiquette, a person who understands etiquette, at least from my contact, is not as the Momen Lord said, love to drill the tip of the horns is a good thing, how many successful examples tell us, love to drill the tip of the horns can ultimately create success, planes, trains, automobiles, etc., these do not need me to give examples, their behavior is a kind of drill in the eyes of ordinary people, as for the last point, Only relatives with whom they have a good relationship are judged to be relatives. This is also understandable in my opinion, a person who speaks coldly to you, or even treats you coldly, in my opinion, has long been out of the category, others do not respect me, why should I respect others, if the relationship is not good, this relative does not want it. ”

Without waiting for Shi Hengdao to answer, Tang Hao on the side opened his mouth to defend Shi Hengdao.

The Wind Dao Leader glanced at Tang Hao with some surprise, and then spoke.

"Master Tang, what you said is wrong, a bad relationship is not a relative, if you understand it this way, you have a bad relationship with your father, isn't it that you are not father and son, you are a fallacy. As for whether the master of the master of the sect is arrogant and arrogant, and he cannot live for a lifetime, the master of the master is very clear about this, and he does not need to be burdened by others, do you say yes, the master of the master. ”