Le Qiong listened to Liu Siyong's words and didn't speak. Liu Siyong was also silent, and for a while, in the room, there was only the sound of lights exploding.

I don't know how long it took before Liu Siyong said to Le Qiong: "Except for Bi Yidong's matter, everything else is easy to say." ”

Le Qiong could only nod and asked Liu Siyong not to be too tired, and to go and rest first.

On the first day of April, Liu Siyong was able to walk on the ground, and when Liu Siyong stepped on the ground, it was like stepping on cotton, soft, and he was a little unsteady on his feet.

Le Qiong supported Liu Siyong, walking outside step by step, and when it was time to reach the flower pavilion, Le Qiong helped Liu Siyong to do something, wanting to say something.

Liu Siyong asked Zhao Jia and them to leave, and Le Qiong said: "Lin Gongzi, Poor Dao really doesn't know, with your identity, isn't it easy to deal with Bi Yidong?" Why should we sisters be involved? ”

"Do you know Bi Yidong's origin?"

"I've heard a little."

"He is a person from the imperial court, maybe a person from the Four Holy Divisions, I want to deal with him, and there are many resistances, so it is best for your sisters to make a move." Liu Siyong said this, and continued to Le Qiong: "Even if your sisters don't deal with him, he will deal with you, and the Four Holy Divisions already know your origins, so they naturally know your plans." As I said, this matter is good for both sides, and good for two, Dao Chief, you are a smart person, you know how to make trade-offs. ”

"Lin Gongzi is open and honest, so the poor Dao also said it, Lin Gongzi, you say that the two benefits are combined, the poor Dao does not agree, the poor Dao thinks that Lin Gongzi is driving the tiger and devouring the wolf, even if our sisters get rid of Bi Yidong, they will be removed by the Four Holy Divisions, and the people of the Four Holy Divisions dare not deal with Lin Gongzi you. Lin Gongzi oppresses people with power, how can we cooperate, our sisters are just swords in your hands, Lin Gongzi only needs to fish Bixi, you can get rid of the two opponents, Lin Gongzi, your abacus is too fine. ”

Liu Siyong sighed, looked at Le Qiong's eyes, and said to Le Qiong: "Le Daochang, I have never regarded your sisters as opponents, I have always regarded you as friends, but your sister is always too stubborn and always wants to tease others." I was a little angry at the time, but then I saw it. I really hope you can help me. ”

"So how can we help you?"

Liu Siyong didn't answer, he just hasn't thought about it yet, he just vaguely has such a feeling, as for how to set a trap and get rid of Bi Yidong, he hasn't thought about it yet.

At the beginning of May, Liu Siyong began to reach the second pass, continued to wait, and the result was still the same, Liu Siyong could only write the same words on the wall, and then began to go to the capital.

When the carriage was heading towards the capital, Liu Siyong was thinking about a lot of things, and this time he entered Beijing, and he didn't know whether it was good or bad.

Along the way, Liu Siyong didn't speak, and he didn't have the hippie smiling face of the past, many times, he was frowning and worried.

Le Qiong didn't speak, and the two sat in the carriage like this, silent to each other.

Liu Siyong didn't ask Le Qiong about the purpose of coming, Le Qiong wanted to come, and Liu Siyong didn't stop him.

When he arrived in the capital like this, Liu Siyong was arranged in a house and waited to be summoned.

On June 12, Liu Siyong was summoned to Shunzhai and met the saint.

After the salute, the sage let Liu Siyong be exempted, and personally praised Liu Siyong for his actions in the second southwest mansion.

Liu Siyong said flatly, this is what he should do, and it is the credit of the saint to be able to succeed.

The sage smiled and said to Liu Siyong: "I summoned you this time, I want to ask you something, the ancient sages often praise the arch and rule the world, what is going on." ”

"Without him, there is nothing to do."

"Oh, tell me more."

"Those who do nothing, there are Taoists who do nothing, Confucianists who do nothing, and Legalists who do nothing. The Tao praises Wuwei as a teacher of nature, and the absolute saint goes to wisdom, and the folk customs are pure. ”

"The inaction of Confucianism is to do nothing, the sage makes rituals and music, promotes education, and does nothing to transform the world."

"The inaction of the Legalists is to control the two handles, out of a hole, the saint is not close to the people, and the master does not bow to small things."

When the sage heard this, he continued to ask Liu Siyong, what about this Confucian inaction?

Liu Siyong said that the old man is safe, the young are conceived, and the friend believes it. At that time, the common people in the world did not discuss, men had a share, and women had a home. Neither are the people alone with their own relatives, nor are they only sons with their sons.

The sage asked Liu Siyong how to do it? Liu Siyong said that the first step is that the elderly can die peacefully, the prime of life can have their own things to do, young children can be raised, widows, lonely and sick people can be taken care of.

The sage further asked, how should this be done? Liu Siyong told the sage that this step is the person of the sixtieth year, the county order should provide food and clothing every month, and those who are incapable of raising their children will be supported by the imperial court, which is a good old man.

If the strong man has no land, the court should buy land from the gentry with the help of silver, so that the annexation can be eased, so that the displaced people will not become a crowd and gather into chaos.

The third is to encourage private schools, persuade local clans, and invite school teachers, so that poor students can have a way to go to school, and those who are superior can enter the county school, and food and clothing are provided by the imperial court. If you are inferior, you can study in a private school, and you can also be sensible and etiquette. The foolish people are immediately reduced, and the world is safe because of this.

Fourth, all the widows and orphans, the court should give more relief, not because of it, the people have been great virtue since ancient times, and those who hold great virtues have great positions.

After Liu Siyong finished speaking, the sage thought for a while and said to Liu Siyong, such a method requires a lot of money.

Liu Siyong told the sage that since ancient times, this tax is taken from the people and used for the people, if the people are rich and the world is stable for a long time, then the Son of Heaven does not need to worry about rebellion, as long as there is no rebellion, the world does not need to use swords, there is no disaster of swords, and all sides are enough to support the court.

When Liu Siyong said this, he told the sage that the Zhao Dynasty did not understand this truth and thought that if the punishment was sufficient, then the world could be stable, and the final result was self-evident.

"Zhao takes punishment as a nest, and inherently has the trouble of covering the nest and breaking the eggs. The more the law grows, the more treacherous it becomes, and the more soldiers and horses are set up, the more enemies there are. ”

Liu Siyong's words made the sage silent again, and after a long time, the sage asked again whether relying on rituals could make the world peaceful for a long time.

Liu Siyong said no, this is to have long-term peace and stability in the world, and we must first reward the good and punish the evil. When these four words are done, then I want to be king in the south, but I can get it at my fingertips.

Liu Siyong continued to say that this reward for good and punishment of evil is easy to say, but it is very difficult to really implement it. First of all, in the government and politics, it is necessary to be virtuous and virtuous, let the virtuous ministers reign, and let the unvirtuous abdicate.

On this point, many emperors don't know, because many emperors can't judge what makes a virtuous minister.

After hearing this, the sage was interested, and asked Liu Siyong, isn't this virtuous minister a loyal and upright minister?

Liu Siyong said no, some slanderers, but slander to seek straightness, there are two kinds of learning in this world, one is to know the disadvantages of the court, pointed out, but do not know how to correct it, this is the study of the declining world, everyone speaks, but everyone does not do it, such a person cannot be counted as a virtuous minister.

And those who know the shortcomings of the imperial court and know how to improve it are the science of governing the world. Liu Siyong said that there are not too many ministers who rule the world with such people, and there can be three or four in one day, and the saint can be the king in the south, and the arch will rule the world.

Liu Siyong returned to the original question again and told the sage that this is the difference between Confucianism and Taoism, Taoism is to let the world run with the people of the world themselves, and do not participate in it, so the disadvantage is that the world will always be like that. And Confucianism's inaction is different, Confucianism first does everything, does its best, and then can hang the arch.

Liu Siyong also put forward the first saint, the middle saint and the later saint mentioned by the predecessors.

"The first saints looked up at astronomy and looked down on geography, and the picture was determined to be humane; Zhongsheng is to set up the teaching of the Yongxu order, with the etiquette of the upper and lower, the gift of the father and the son, and the righteousness of the monarch and the minister, so that the strong do not bully the weak, the people do not tyranny and widows, abandon the heart of greed, and promote the clean line. The Later Sage is the Five Classics, the Six Arts of the Ming Dynasty, the Heaven and the Earth, the Poor Observe the Micro, the Original Situation, and the Humanity. ”

After Liu Siyong finished speaking, the saint was silent for a while, thinking silently, and then asked, "Then I can compare to the post-holy?" ”

"The saint is changeable, and he can be a tool to his heart's content, what is the name of the poem and book!"

Liu Siyong's sycophant went down, and the saint suddenly became happy.

Next, the sage did not continue to ask about these, but asked Liu Siyong personal questions, whether Liu Siyong had a marriage match.

Liu Siyong naturally said that he didn't want to think about it now, and the sage didn't say anything, let Liu Siyong go down first.

Liu Siyong returned to the mansion, and saw that Zhao Jia and the others were still in their own mansion, and there was a bad feeling in his heart.

Liu Siyong asked Zhao Jia why they hadn't returned to the palace yet, and Zhao Jia and they answered truthfully, and the sage asked them to continue to protect Liu Siyong.

In the following days, the courtiers also came to visit this new favorite, and Liu Siyong also asked Le Qiong to accompany him, and regarded Le Qiong as the hostess here.

Le Qiong also changed out of her Taoist costume and put on a gorgeous palace costume, and when the two sat together, they were talented men and women, complementing each other.

Half a month later, Liu Siyong received a holy decree and asked Liu Siyong to go to Longyou Mansion to eradicate the thirteen Tianma families.

Liu Siyong definitely had no way to refuse, he still made up his mind and waited until Longyou Mansion to continue to delay time.

The night before leaving, when Liu Siyong was about to rest, the porter came to announce that a sloppy Taoist came to ask for a meeting.

Liu Siyong asked the porter to bring it in, and sure enough, it was Bajie, Bajie saw Liu Siyong like this, and said with a smile: "Xiaoyou, you are not authentic, you deceived you first and became a bachelor of Wenquan Pavilion, and Lao Dao is still waiting for you." ”

Liu Siyong smiled bitterly, said sorry to Bajie, and after inviting Bajie to sit down, Liu Siyong said to Bajie: "Dao Chief, please forgive Xiaosheng for being rude, I forgot that you were in the capital." ”

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