Half a month later, Lin Quan looked at the handouts compiled by the two of them, and Lin Quan said with a smile, "In the past, Mr. Donglai and Zhu Zi compiled a record of recent thoughts, and it was also ten days of hard work. We hope that this book will also be passed on as a good talk in the future. ”

Yuan Lihua said modestly, "Husband, you can match Zhu Zi, how can you be a concubine, you can compare to Xiao Donglai." ”

Lin Quan said not necessarily, he told Yuan Lihua that after Xie Daoyun's husband died, Xie Daoyun hung the curtain to teach, which was because of the beautiful talk. Lin Quan said that if he returned to the imperial court in the future, then the academy would marry Yuan Lihua.

Yuan Lihua excused himself and said that he might not be able to resist, but Lin Quan persuaded him, but this was not true, he believed that Yuan Lihua had this strength.

On the first day of August in the third year of Jingzheng, Linquan's Tongshan Academy opened for teaching.

Lin Quan sat on the apricot altar, looking at the hundreds of people below, and sighed in his heart, most of these people came because of their titles, and there were only a few who really wanted to study.

Lin Quan didn't care about this, anyway, he didn't expect the wise men of the four mansions of the East China Sea to come to his subordinates.

Lin Quan looked at the people below and directly stated his own proposition.

"In the past, Xiangshan respected virtue, Ziyang emphasized Taoism, the two sides of the door were like ice coal, the meeting of Goose Lake, I wanted to eliminate the view of the portal, but after the Cao Sex Monument, the two sides of the party were the same, Lu Xue attacked Zhu Xue, Zhu Xue attacked Lu Xue's mad Zen, this dispute has five hundred years, five hundred years, many scholars have to reconcile can not get, Lin is not talented, set up this academy, want to merge the two into one, the academy disciples, one to ask the Tao, the other to respect morality."

Lin Quan's words caused an uproar, this dispute between Lu and Zhu, five hundred years, no one has been able to reconcile, and now Lin Quan is less than a year old, to reconcile the contradictions, it is also shocking.

A disciple said, "When Lu Xiangshan reached Wang Yangming, Confucianism was rebellious and talked about his heart, and Wei died because of it." Zhu Zi's learning, like the sun, is enough to see its truth. The sky does not give birth to the purple sun, and Zhongni is as ancient as the long night. Lin Shanchang, why did he abandon his uprightness, pass on the Confucianism, accept heresy, and endanger the hearts of scholars. ”

This accusation is very sharp, Lin Quan has already dealt with it, and said to his disciples, "The study of Xiangshan, originally from Mr. Mingdao, the study of the heart, the former Xuanni passed on the Zeng son, Zeng Zi passed on Zi Si, Zi Si passed on Mencius, after Mencius, the heart is not transmitted, Mr. Ming Dao is clear, Daonan is guarded, Xiangshan is a big line, as for Baisha and Yangming, they are all passed on by the sages, where is the heresy?" The Taoist system is passed on, and the case is ironclad. ”

Lin Quan will talk about the four books and the second journey, and then talk about the recent reflections and the transmission of the records, and demonstrate the formal and credible continuation of the Taoist system.

The disciples around can only listen, since Shi Wen took the scholar, they can only take Zhu Note, they don't know anything about these, at most they know what Mr. So-and-so's surname is, as for the knowledge, they don't understand.

After Lin Quan finished talking, he said to the surroundings, "Yao Jiang is in the same vein, Yu Wei Guangda, there is only merit, as for the empty talk later, it is far away from Mr. Yangming." ”

Lin Quan said this, and continued to talk about "The Yaojiang academic rebellion is chaotic because of the unity of knowledge and action in Mr. Yangming, and confuses knowledge and action, so that later generations of scholars will take knowledge as action, know by action, seek from inside and never outside, and fall into mad Zen." After Mr. Ganquan inherited Baisha, he established the Lord to know and act in parallel, and to be knowledgeable and dedicated, so as to save Yao Jiang's deviation. To be a scholar, should be like Zhu Zi, the excellence of a hundred schools, in the past, Yongkang Yongjia's learning, Zhu Zi refutes it, and also discusses it. Later generations of scholars, without this foundation, how can they talk about Taoism. ”

Lin Quan once again began to take Zhu Xi as his theory, and explained Zhu Zi's doctrine to the surroundings one by one.

After Lin Quan finished speaking, those who were ready to find fault sat on their knees, not daring to provoke Lin Quan's trouble.

After Lin Quan made a statement, he broke the argument again, saying that Zhu Zi's knowledge was inappropriate.

Zhu Zi advocated that Taiji moves but does not move, that is, pneumatic reason does not move, and Li Qi is separated, but Lin Quan said that Li Qi is one, and Taiji moves but does not move.

For example, if the shadow of man and himself moves, people must also move, and if Wuji does not move, then Taiji must not move.

This point is aimed at Zhu Zi to say that Wuji is an invisible thing, and the invisible thing will naturally not move, and Lin Quan uses the shadow as an analogy, but there is nothing.

But if you really want to refute it, you still have to use the metaphor of Zhuzi people riding horses.

Zhu Zi believes that people riding on horses are like Wuji to Taiji, Taiji is a horse, Taiji has movement, but people do not need to move.

Lin Quan retorted from this, even if a person is riding on a horse, there are bumps, even if a dead person is riding on a horse, he will move, the so-called can't move, but it's just a matter of course.

Lin Quan's debunking argument caused the people around to listen to it to be drenched in cold sweat, they had always said what Zhu Zi said, and they had never thought of discussing Zhu Zi's inappropriateness.

"Chief Lin Shan, this is not a holy impossibility, not a holy impossibility."

Lin Quan looked at an old Xiucai and stood up, and the old Xiucai said, "Zhu Zi is here, Lin also has to discuss with him, Chen Ru first broke Cao Zhu Song Shu, and opened up an unprecedented atmosphere, how can he follow the rules now, follow the same steps, and pick up people's teeth." ”

Lin Quan was not afraid, he knew that the saint intended to learn from him, and his remarks were also for the saint to create momentum.

Lin Quan once again said that his academy not only taught Zhu Zixue, but also wanted to gather hundreds of rivers to return to the sea, investigate the important position of Xuan's father, and return the original face of Nishan, and take the original system as the masterpiece.

Lin Quan commented on the doctrines between Chen Wei's cases one by one, which took nearly two hours, and the disciples present, no one could refute Lin Quan's sentence, Lin Quan's breadth made them admire.

Seeing that these people were impressed, Lin Quan said that the specific teaching of the academy, one is to do mental work, Lin Quan asked everyone, where is Yan Hui happy?

Zhou Lianxi asked Ercheng this question, and Ercheng asked his disciple again, but he never gave an answer, and when it came to Zhu Xi, Zhu Zi also said that this was the subtlety of science and needed to be ignored by scholars.

It's a pity that later generations of scholars stuck to the annotations of the four books, thinking about the current literature and science examinations, where would they think about the joy of Yan Hui.

Lin Quan directly said straight to the point, the joy of Yan Hui is not the joy of benevolence, but the happiness of benevolence, benevolence is nature, nature is this heart, this heart is not hindered, there is happiness. There is nothing but pleasure in this heart, and there is no need for anything else.

However, Lin Quan opposed Chen Baisha's meditation to observe the clues, while Zhan Ganquan was erudite and diligent, washed away the filth in his heart in the teachings of the sages, illuminated the light with candles, and entered the realm of benevolence and happiness.

This is the study of the inner sage, Lin Quan's study of deeds, miscellaneous Yongjia Yongkang two veins, and Su Xue, based on the Taishi Gongshu, study the history of the scriptures, and apply it to the world.

This arrangement is also because the disciples must first pursue the joy of Yan Hui, so that they can give up fame and fortune to study with peace of mind, and only after the heart is right, can they really learn the real skills, if this group of people come here, they just want to learn how to enter the department, and the heart of learning is biased, and people will naturally be wasted.

Although Lin Quan is still mindful and physically useful, he has not divided into two fasts, one is that he is now weak, and he can't find any good candidates for this fast. The second is that Huanglong Academy is already in practice, and he has to find another way out.

After Lin Quan finished speaking, it was already the sun in the west, and Lin Quan asked if the beings still had any questions, and this question suddenly stirred up a thousand waves.

Some self-proclaimed protégés of Zhu Zi naturally can't tolerate Lin Quan's deviance, they think that Zhu Zi's knowledge is all-encompassing, and Lin Quan's miscellaneous family is to add to the snake, and they don't understand that Zhu Zi's knowledge is vast.

Lin Quan refuted them one by one, telling them that Zhu Zi had a wide range of knowledge, and there was no doubt about it, but Zhu Zi had not been able to absorb the length of a hundred schools, and Zhu Zi had been dead for five hundred years, and his knowledge was a new atmosphere, so how could he hold on to the incompleteness.

Lin Quan said that Xuan's father still had a matter of courtesy, and Zhu Zi's knowledge was not as far as Xuan's father.

These people still don't give up, thinking that Yao Jiang's lineage is very harmful, and Lin Quan's heart is so good that he is leading Confucianism into Buddha and falling into mad Zen.

Lin Quan said that Zhu Zi also talked about the heart nature, could it be that Zhu Zi also introduced Confucianism into Buddhism.

They pulled the banner of Zhuzi, and Lin Quan also pulled the banner of Zhuzi, anyway, the two sides attacked to the end, dozens of people left the table angrily, and the rest were basically impressed by Lin Quan's knowledge and volunteered to be Lin Quan's students.

These people asked questions more peacefully, saying that they usually stuck in the collection of notes, and failed to see the sage's court, but now when they see Lin Quan, they know that the holy gate is vast, and they also ask questions about other academic lines, and Lin Quan answers them one by one.

Wait until the moon rises in the middle of the sky, Lin Quan walks down the apricot altar and lets the beings go to rest.

Lin Quan returned to the backyard, Chen Jingjing smiled and said, "Husband, you are really knowledgeable, then one of them seems to be a famous Confucian in Hailan City, and now he can't refute you." ”

Lin Quan smiled and said, "That's because I haven't met a really powerful Confucian, if my father is reincarnated, then I can only say that Mr. is reasonable." Of course, if Mr. Konghe, as well as the Marquis of Qingyuan and other great Confucians, I can only sweat and say yes repeatedly. ”

Yuan Lihua said that Lin Quan was modest, and as far as Lin Quan was concerned, he had surpassed Mr. Konghe, although Wei Baiyun also advocated the unity of rational qi, but he only had this argument, but he did not talk about it in detail.

Yuan Lihua is more curious, Wei Baiyun and Liu Xin are mainly foreign kings, and rarely talk about mental knowledge, where did Lin Quan come from.

Lin Quan said that he was just revising the annotations of the Shangshu Collection, and in his free time, he read a lot of the books of King Lu, so he slowly understood.

When Lin Quan said this, he told Yuan Lihua that the world's knowledge is of the same origin, and he knows everything clearly, as long as he reads Zhu Zi's books thoroughly, there will be no obstacles to the books of other families.

"It's a pity that the imperial court used the four books to collect notes, and scholars didn't know the breadth of Zhu Zi, so they only knew how to divide the collection of notes, so as to fight for the career, but they harmed Zhu Zi's deep righteousness."

Lin Quan thought to himself that the disciples of his academy couldn't do this, they must be comprehensive for hundreds of generations, beside all families, and be a useful Confucian student, not a villain Confucian who only seeks fame.

If he wants to establish his own academic lineage, he must cultivate talents.

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