The arrival of Du Qiulan has made Changning's rhythm of life orderly, and as for work, it is even more refreshing for people to be happy and happy, so I don't have to say.

In the golden October, as soon as the National Day passed, Chang Ning took Du Qiulan to end her "nostalgic" trip in Qingyang City and returned to Ningzhou to work.

In the office of Ding Ying, secretary of the municipal party committee, Chang Ning unexpectedly met an unexpected person, his teacher at the Central Party School and the instructor of his thesis, Professor Fang Yuanzhao, who is a well-known expert in party history and party theory, and one of the few people in Changning who respects.

What surprised Chang Ning even more was that Fang Yuanzhao was also sitting next to Fang Hongjun, Secretary of the Municipal Legal Committee, and it turned out that they were Guan Yu, the uncle and nephew of their relatives.

After a period of necessary hustle and bustle, Chang Ning looked at Fang Yuanzhao, he knew that the old man had come to Ningzhou City from the capital, and he must have something to look for him.

Sure enough, Fang Yuanzhao said: "Xiao Chang, I'm sorry, your graduation thesis in the party school was not passed. ”

Chang Ning then remembered that he had not finished his studies in the graduate class of the Central Light School, because he had not yet completed the thesis defense.

"Teacher, is it because I didn't defend my thesis?" No mistakes, no word skipping. Chang Ning asked with a smile, with Fang Hongjun present, and knowing Fang Yuanzhao and Fang Hongjun's passes, he had to pretend to be calm.

"That's not going to ...... It's mainly the point of view of your paper, and some people don't agree with it...... Of course, a few days ago, there were a lot of discussions against you in the capital, so it is normal for the paper to be suppressed by them. ”

"Hehe, it's really exhaustive, pervasive...... Ignoring them, I stuck to my thesis. ”

Fang Yuanzhao hurriedly said, "No, no, you don't want to graduate?" "Chang Ning is a young talent that Fang Yuanzhao is optimistic about, if he can't even pass a paper, not to mention delaying Chang Ning's future, there will be no place for his old face.

Chang Ning said with a smile: "Teacher, don't worry, even if you can't finish your studies, you don't still work, let them toss, what should we do." He really didn't care about his thesis, but was worried about Fang Yuanzhao's coming this time, did he have other intentions, for example, for his nephew Fang Hongjun?

took out the paper from his bag, held it in his hand, and said solemnly: "The problem is that now your paper has been disseminated in the capital, I heard, I heard that some old people are very disapproving, thinking that you are young and frivolous and self-righteous. ”

Without waiting for Chang Ning to speak, Fang Hongjun said: "It's not strange, people in the capital have a lot of mouths, so it's easy to talk about others." ”

Chang Ning smiled and didn't speak again, just swept Ding Ying with the full afterglow of his eyes.

Ding Ying said: "Professor Fang, can you let me and the Red Army comrades learn a little?" ”

Fang Yuanzhao nodded, divided the paper in his hand into two, and handed it to Ding Ying and Fang Hongjun respectively.

"On the Dilution of Power"

For more than 2,000 years, in our society, the people have become a habit of scolding officials, has become a culture, has inertia, and has accumulated over the years, we can call it the culture of scolding officials, that is to say, no matter when, no matter where, as long as you close your eyes and scold officials, you will always be right, if you walk on the road and meet a person, they have no reason at all, but just happen to scold officials, then, there will definitely be a group of supporters behind him, as long as you oppose power and leadership, you will always be right and will always be supported.

So we have to ask, why don't you scold officials at any time and place, and you will always be right? To put it bluntly, it is the asymmetry of power, as a local high-ranking official, he has the highest power in the locality, as a high-ranking official of the central government, he has the highest power in the country, under their rule, all the people, all their rights combined, not worth the power of officials, so immediately form such a scene, one or several officials stand here, hundreds of millions of ordinary people stand there, and the weight of decision-making is all controlled in the hands of a few officials, which side they want to be lighter, Whichever side is lighter, which side is heavier, which side is heavier.

Therefore, we see that in history, officials are the absolute strong, the people are absolutely weak, the weak for the strong, the only way is to resist, as the strong, the correct way should be to bow their heads to be scolded and reflected, no matter how good the strong do, how right, there are always inconsiderate, there are always bad places, and there are always some people who will be hurt, so the weak can find the handle of the strong no matter when and where, and they have to fight for power through scolding, and pull the balance to their side. Lean over a bit.

If the common people don't even have this little resistance, then, as the people who are absolutely weak on the balance of power, in a power wrestle, there is very little way to live, the only thing that the strong can hope for him is that he either has a broad heart, or can listen to all the criticisms, if he also has the same knowledge and attitude as the weak, then the weak have no choice, they can only hope for the Qing officials, look at the chivalrous guests, it is really not good, and there is only a dream of "millions of corpses, the world is vegetarian".

Therefore, at any time, as long as you help an official speak, no matter how good the official is or how right he is, he is unpopular, because since the power is not equal, the responsibility of the official is not equal, the common people are wrong, the impact is almost nothing, and the official is wrong, and I don't know how many people will be killed.

There is also a big reason for the existence of the culture of scolding officials, that is, in history, there are too few officials with professional jingshen, and there are too many officials in order to live a good life for themselves and make money.

Some people say that there is no politics in China's officialdom and no love in China's love field, which is really a profound and highly generalized sentence.

In the history of our country, except for the emperor's black gauze hat, almost all other officials can be bought with money, what is the purpose of buying officials? Of course, it's not to eat and have nothing to do, it's to enslave the common people, treat them as cattle and horses, work hard through them, earn money for the officials themselves, the purpose of studying is to be an official, the purpose of being an official is to make money, how can you make money, first of all, the power firmly controls you, so that in addition to helping officials make money, all other roads are dead ends, the whole world, it is not the king's land, if you want to live, you must honestly obey the power of officials and help them make money.

In the era we live in today, the old yellow calendar of officials has been outdated, and today and history are completely incompatible: first of all, without the emperor, the country is no longer the world of individuals, and power is no longer the power of individuals, and furthermore, in the system of modern officialdom, power is apportioned, and the purpose of power has been very clear: it is no longer to help the emperor and the officials make money, but how to help all the people make money through this power, so today the people who are officials are called public servants and civil servants.

However, in the final analysis, today's civil servant is first of all an official, that is to say, he is first of all a knife person who holds the power of life and death of the people, and then he is a person who serves you, but the problem is that according to our ideal setting, an official must first be a person who serves, and secondly, he is still a person who can serve the people through power, but in the real society, this is basically not the case, where is the problem stuck?

The cultural poison in history is a big reason, because today's scholars, officials, clothes and hats are today, but most of them are still ancient in their minds, officials are a concept of the rule of law, and public servants are purely moral concepts.

We can't help but ask: Are there really political officials with political ideals and careers today? If so, how many are there? This is a question worth thinking about, the popular saying is that studying is also to be a big official and make a lot of money, and it is said that now another article has been added, called marrying a beautiful NV.

An official who has no political ideals and a professional jing, he must be a money-making machine, without a goal, without a professional jingshen, there is no professional jingshen, there is no professional guard, a person who has neither a goal nor a guard, holding the world's public weapons, how can people rest assured?

But the culture of scolding officials also has a terrifying consequence, that is, it makes officials and the governed oppose each other for no reason.

But the problem is that in our emotional country, the real professional ideals, professional spirits, and professional requirements, it is difficult for you to carry them out, and to implement them, you must first put on the emotional hat.

However, we did not expect that once power is put on the hat of buddy's righteous feelings, it will immediately be reduced to a tool of officials, rather than a public weapon for all ordinary people, so it is at least morally reasonable to use power to loot the common people, make a lot of money for their relatives, children, and friends, and let them leave the motherland, go to live abroad, and leave their homeland forever.

The opposition of the common people, but because they do not have this power, the benefits brought by this power have not fallen on their heads, and the anti-corruption official is because he is not a corrupt official, and he has no objection to the power itself at all.

In recent years, the whole country has been clamoring for emancipation of the mind, and for officials who are in power, those who are not in the state will be replaced without changing their status, and this has suddenly attracted a wave of applause.

However, taking "those who are not in the state will be replaced if they do not change their status" as an example, how do you determine what kind of state the person who is not in the state is? In any case, there can be no fixed standard for this, it is a thing that wants to be round and flat, and whoever you want to get out of class, and ask him to enter the class, you can find a lot of evidence that he is not in the state, because the flexibility of this standard is more difficult to grasp than the guerrilla tactics of the war years.

Therefore, it is entirely possible and can be reduced to a tool for the SI people to retaliate, as ordinary officials, their way out, one is to try to do it, to keep themselves in a safe state in the minefield, the second is to pretend, do enough superficial work, so that they look like they are in a safe state, and the third is not to do it, and the second is to use emotion and money to envelop high-ranking officials, so that they can avoid a catastrophe.

Therefore, to emancipate the mind through power, in the final analysis, it is still to use power to urge power, or to use power to counter power, if power is tightened, then it will only imprison the mind more, really say emancipate the mind, if the liberated person, with the mountain of power on his head, I am afraid that he is often like Zeng Guofan, trembling, such as in hell, telling the truth can not help but worry, is this leading the snake out of dong? After all, the life and death of the ordinary people are still firmly controlled in the hands of officials, and as long as the officials are not happy, the more emancipated the people are, and the more liberated the people really say things that benefit the country and the people, they may encounter more criticism and tribulations.

The cultural heritage left to us by our ancestors is problematic, false benevolence, false love, false faith, so hypocrisy prevails, there are policies, there are countermeasures, the people have to worry too much, do not emancipate the mind, but use the excuse to emancipate the mind, fool the government, that is not a difficult thing to do at all.

A generation of great men once used a vigorous way, in turn, to try to use civil rights to oppose official power, and replace the weight of the scales, but the result was still a pity, and they paid a heavy price, and they have been let future generations make up for it, and the ending is suffocating, so it can be seen that whether it is civil rights against official power, or official power against civil rights, it is similar to countering violence with violence, and the ending is not good.

All in all, the use of power against power, without exception, the end is **, so the historical facts of more than 2,000 years tell us that the way out of our political system reform, the first thing we need is to dilute power.

No matter what the people think or say, as long as they don't do what they do, there is no way to have a kind of power, to throw them into the class, to kill their heads, to do what they want, officials can only sigh with admiration, the whip is beyond the reach, remove the tight spell of freedom of speech on the heads of the people, and the power of the people can really awaken and rejuvenate.

Those who are officials have political ideals, have a profession, have a profession, and are guards, and when they are ordinary people, they can dare to think and speak.

To put it more directly, the dilution of power is to dilute administrative power, gradually decompose the power as a political power, let it disperse into the economy, culture, and society, and further refine these powers and divide them into the people, so as to avoid new power monopolies, so that there will be no dominant resistance to economic, cultural, and social development, and the free creativity of the people can be truly rejuvenated, so that the intermediate and non-governmental organizations of our society can be fully developed. Social management is realized through the autonomy of social organizations, and if this can really be achieved, I think today's emancipation of the mind still has real practical significance, and only then will a real civil society come, and the pace of development will be faster and faster, and it will not be a slogan for the great rejuvenation of the nation......

……

After reading the paper, Ding Ying said to Chang Ning:

"Xiao Chang, Professor Fang is right, you are poking a hornet's nest."

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