But because of the signboard of Jin, Han Ran wanted to borrow the power of the Jin State to weaken the Qin State, and at the same time he verbally promised to give Zhao Ren the party, but he didn't want to hand it over to Zhao Ren for nothing, Zhao Ren could keep it, and Han Ran would definitely want to take the party from it.

Three days after Wei Yi, who was cut off from the water source, their soldiers mutinied, and some soldiers rushed out and wanted to surrender to the Koreans, but how could the Koreans easily accept the surrender of the Qin?

After all, their general Tumusi died at the hands of the Qin people, and it was killed by the Qin people with black hands, so it can be said that the Han army was extremely angry with the Qin army and wanted to strangle them all.

When the surrendered soldiers were hanged, these Qin people realized that the Koreans did not give them a way to live, and they broke through without organization, but in the face of the well-organized and energetic Korean army, there was only one end, that is, they were ruthlessly killed on the battlefield.

Wei Yi stayed in the barracks at this time, listening to the soldiers reporting the unfavorable situation, he took a deep breath: "The first time I took charge of the army, I let the army go to such an abyss, it is really my fault for using the army!" ”

Wei Yi began to blame himself at this time, he felt that maybe Wang Yi was in charge of the army, and it would be much better than his current situation, but on the battlefield, there was no if, and there was no regret when something happened.

Wei Yi looked at the soldier and said, "I'm ashamed of you! ”

And Wei Yi looked at the general sitting there and said: "The Han army wants to capture me alive, I categorically can't let them realize it, please general, take my head to face the Han army, maybe there will be a glimmer of hope!" ”

Wei Yi had already chosen to end his life, he knew that Han Jun wanted to capture him alive, but after capturing him alive, he would inevitably be tortured inhumanely.

Because the Korean people are very jealous of Tumusi's death, and if they don't torture him or kill him, it is not easy to appease the anger in the hearts of the Korean people.

But how could he easily follow the wishes of the Han people, if it fell into the hands of the Han people, after the Han people tortured him, it was very likely that he would be sent to Weidi.

In Wei, he was tortured, and committed the great crime of killing the same sect, although he didn't think that he had anything wrong with killing that person, but the patriarchal law is the patriarchal law, and if he kills, he must be dealt with according to the patriarchal law.

After all, the Wei people's clan is a clan that cares about unity and siblings, although there is competition among the same sect, and it is full of open and secret battles, but no one dares to easily and directly take the other party's life.

This can be said to be in stark contrast to the clan of the Zhao people, the clan of the Zhao people, not only the cruelty of the dispute between the princes, but the battles in these clans are also quite cruel, and many times, they hope to use the most direct method to solve their opponents.

Because of the strict patriarchal law of the Wei clan, there are few fratricidal things in the Wei clan, although Wei Yu is very unsatisfactory in the Wei clan, and he is bullied, but it is just bullying, but if the Wei clan is allowed to kill him, then no one of the children of the Wei clan dares to do it.

Because the Wei clan attaches great importance to fratricide, Wei Yi is well aware of this matter, the Wei clan can tolerate you to make a lot of mistakes, a lot of patriarchy, but they absolutely do not tolerate you to commit fratricide.

Because once this example is broken and tolerated, then it is very likely that the Wei clan will fall into the same situation as the Zhao clan.

Because the living example of the Zhao people is right in front of them, this gives the Wei clan a lot of room to learn.

If it fell into their hands, Wei Yi knew what he would face, he would be admonished on the streets of Daliang, and he was hung and admonished as a warning.

Warn those Wei clan children, but also warn those Wei people.

The Wei clan takes its own clan fratricide very seriously, and it also takes the ordinary Wei people below very seriously.

The rulers of the Wei people wanted to make the Wei people a very united clan, and this unity, then there could be no internal fighting, and there could be no private fighting among the families.

Of course, as long as there is a crowd, there must be a struggle, but what the rulers of the Wei people can do is to try to reduce the losses caused by the struggle of the Wei people.

That's cannibalism.

Cannibalism is a taboo in the clan, and in the eyes of the Wei people, it is also a taboo, which many princes want to learn, and Qi Xiaobai is also trying his best to learn this set of Wei people.

If the Qi State also has this provision, then the children of the Qi State will not go to the road of cannibalism in the future.

Qi Xiaobai sometimes wondered if his sons would kill each other in order to compete for the position of emperor after a hundred years?

At this point, Qi Xiaobai believes that it is definitely possible, and there is a high probability that it will happen, after all, he is not dead yet, this prince dispute is going on faintly, if he dies, this will not break out by itself?

So Qi Xiaobai has thought about learning this set of Wei people many times, but there is another thing that makes him dare not learn, that is, mediocre people cannot inherit the throne.

The Wei people's primogeniture inheritance system, the successor to the throne cannot be changed by the eldest son, the eldest son dies, the second son succeeds to the throne, and so on, and the people behind, even if they are talented, if there is a brother with a high rank in front, it is not eligible for the throne.

But the ruler of an empire needs a very powerful talent, so in terms of inheritance, Qi Xiaobai has some pursuits, and the capable person occupies the throne.

He thinks that the position of the emperor, the capable person can ascend the throne, and the capable person will inevitably fight, so at this point, Qi Xiaobai is also full of helplessness, on the one hand, the entire empire, and on the other hand, his family.

As the emperor, he should think about the entire empire, so Qi Xiaobai, who has always wanted to change, can only talk about it, not actually operate it.

And Qi Xiaobai also believes that in his life, the position of the emperor must be designated by himself, after all, he has absolute majesty in the Qi country, and whoever he designates is whoever he designates, as long as this emperor is not too wasteful.

Of course, Qi Xiaobai also believes that he will not appoint a person who is too wasteful to be the emperor, although the ministers in the court all support Qi Fei as the new monarch, but Qi Xiaobai is the crown prince who makes Qi Zhou the emperor.

This is the bane of the dispute between the princes, but Qi Xiaobai firmly believes that when he is alive, he will definitely be able to solve this problem, and Xiaobai makes Qi Zhou the prince is not really hating Qi Fei, but hating Qi Fei's mother, too dictatorship, too obsessed with power.

If Liu Ruoqing's situation changes, Qi Xiaobai believes that Qi Fei is the crown prince, and it is not a problem, but if it can't be changed, Qi Xiaobai must guard against the problem of harem dictatorship.