Lin Quan nodded, he still kept this matter in mind, but now the time is not ripe, and he still needs to be patient.

After Lin Quan's family had dinner, when Lin Quan was writing a book, Chen Jingjing looked at him and smiled, Lin Quan couldn't help asking, "Sister Jing, what are you laughing at?" ”

"I think Brother Quan, you are very happy today, our family is finally up, no, there is also Sister Lejia."

Lin Quan shook his head and said to Chen Jingjing, "Regarding this matter, Sister Jing, you should not mention it, Lord Yue, he is dissatisfied with me in his heart." ”

"Hehe, my father is just worried that you don't know how to be restrained, he understands in his heart that according to your official position, three wives and four concubines are inevitable, as long as Brother Quan, you have a new person, don't forget the old one."

Lin Quan still shook his head and asked Chen Jingjing, "Sister Jing, can you really let go of these things?" ”

"What if you let it go, what if you can't let it go, I'm reluctant to leave you, and Brother Quan, can you love me alone." Chen Jingjing's voice was a little low, and when Lin Quan heard this, he didn't want to say it again.

Not long after this, the sage went to Lin Quan again and said to Lin Quan; "A few days ago, I talked to you about Shao Kangjie, today, I am going to ask you, today I want to talk to you about Zhang Hengqu."

Lin Quan said yes, he talked about Zhengmeng's book first, Lin Quan didn't know much about Zhang Hengqu's Guan Xue, but he knew that Zhang Hengqu admired the people's compatriots and things, and what else was there, Lin Quan didn't say it very clearly.

The sage was naturally not satisfied, and asked Lin Quan to say; "Lin Quan, you seem to be ...... Guan Xue"

Lin Quan kowtowed and forgave his sins, and told the sage that according to Zhu Zi's recent reflections and the records of "Junzhai Reading Chronicles", Zhang Hengqu had a total of "Ximing", "Dongming", "Zhengmeng", "Yi Shuo", "Li Cave", "Lile Shuo", "Analects", "Mencius Shuo", "Xinwen Ji", "Hengqu Mencius Jie", "Chongwen Ji Killing", "Sacrifice", "Anthology" and so on.

When it came to the "Zhang Zi's Copying and Interpretation" compiled for Emperor Wei Cheng, Zhang Hengqu's books only left "Erming", "Zhengmeng", "Li Grotto" and "Anthology", and the "Anthology" only had two volumes.

Lin Quan said that he had it in his home, and Zhang Zi's copy and interpretation were not sufficient, only two inscriptions, Zhengmeng and one volume of anthologies. This book is incomplete, and if I want to understand Guan Xue, I am willing but powerless.

The saint was relieved and said to Lin Quan; "You go to the famous mountain another day to have a look, if you can find Zhang Hengqu's book and recompile a collection of Zhang Zaiji, it will be considered a merit to the sages."

The sage lamented; "I heard that Guan Xue is prosperous, not inferior to Huaixue, but I didn't expect that after five hundred years, Zhang Hengqu's knowledge will be unpleasant even for Lin Quan, a well-educated person."

Lin Quan said that there were four willingnesses for the decline of Guan Xue, one was that after Zhang Hengqu's death, there was no capable disciple to pass on Yituo.

The second is the three-legged establishment of Huaixue, Anxue and Jingxue, and Sanlu and other disciples are attached to Huaixue according to Zhang Hengqu's instructions.

The third is that Zhang Hengqiu's steps are mellow and high, and Chen Chao's style is shallow and difficult to bear.

Fourth, the most important thing is that the Di people often travel around the pass, and the people are frightened and it is difficult to specialize in knowledge.

After hearing this, the sage said to Lin Quan, "Zhu Ziyan, Hengqu is the purest person in Confucianism, he has succeeded the master, such a sage, I should find a successor, and follow his mastery." ”

Lin Quan shouted long live, and finally understood in his heart what the sage was talking to him for, and the sage really didn't like Zhu Zi's learning, and wanted to re-establish these science cases that had long disappeared.

Lin Quan estimated that next time, the saint would almost have to talk to Zhou Lianxi by himself.

Next, in order to save face, Lin Quan talked about some of Zhang Hengqu's views, which were known from other books, Confucian scholars, but sages may not know.

First of all, Zhang Hengqu, like Han Changli, criticized the way of interpreting the elderly, but this time it was not an external criticism, nor was it a more irritable criticism of people, fire books, and Lu Qilu.

Zhang Hengqu used the method of entering the house to break the Buddhism's emptiness as the truth and Taoism's non-existence, and theoretically refuted the absurdity of the old man.

Zhang Hengqu said that since the emergence of Shi Lao, some Confucian students have not yet come into contact with the Confucian gate wall, so they go to learn Shi Lao and sink into it, thinking that this is the avenue, and the people do not understand these truths, and they blindly pursue them.

This is all because the Buddha told them wrongly that the saint can come without cultivation, and the Tao can be known without learning.

Therefore, these people do not understand the hearts of saints and do not pursue the deeds of saints. Without seeing the ambitions of the gentlemen, they thought that there was no need to study their writings.

If this continues, people will only become more and more stupid, and therefore more blindly believe.

After Zhang Hengqu summarized the reasons why Shi Lao was rampant in the world, he began to set up a big foundation and rebuke different learnings in response to this point.

Zhang Hengqu broke the air with his anger, and he broke nothing. He said that the self-proclaimed principle of the subtlety of the Great Dao is actually based on the heart and the truth in the empty position.

In order to refute, Zhang Hengqu took easy learning as the foundation, saying that heaven and earth are an endless, endless red willow, this great flow is through ups and downs, ups and downs, dynamic and static sense of each other.

However, Shi Lao could not be enlightened, so he fell into emptiness and stillness, which is not knowing that heaven and earth are creation, not self-transformation.

In addition to criticizing emptiness, Zhang Hengqu also proposed that too void is qi, breaking the two books of heaven and man that release the elderly.

When the sage heard this, he shook his head a little, and asked Lin Quan to continue talking, Lin Quan also knew that when it came to metaphysical things now, if the sage hadn't thought about it, he would naturally understand it very well, so he organized the language and continued.

This Buddhism focuses on emptiness, believing that mountains, rivers and the earth are just illusions produced by human delusions, and Buddhism is enough to make people interested in life and death.

And the void is qi, that is, the gathering and dispersion of anger but qi, there is no so-called cycle of life and death, and naturally there is no immortality.

After hearing this, the sage patted the case and said, "If Mr. Hengqu was born in the Zhaoning period, how can Sejong's holy virtue be lost?" ”

When Lin Quan heard this, he didn't think so, Emperor Ren was a Buddha, and the ministers of the court and the central government had not stopped him, and Zhang Hengqu was not a nobleman, and it was difficult to be an official if he was afraid of things. Not to mention what to advise Emperor Ren and keep Emperor Ren away from Shi Lao.

However, Lin Quan was also relieved when he saw the saint say this, although he had heard that this saint believed in immortality like his father, and now it seems that the saint still knows how to measure.

"Since the Futu Dao was introduced to the Central Plains, for thousands of years, no one has been able to refute it, how can Zhang Hengqu establish this heart and refute heresy?"

The sage was very curious, how Zhang Hengqu became a great Confucian, fortunately, this Lin Quan knew, Lin Quan said, "Mr. Hengqu has a big heart, and he can understand the things of the sky." ”

Lin Quan explained that this big heart is to combine the inside and outside, and the person of one day. The people's compatriots and things are the manifestation of their hearts.

This people and creatures believe that heaven is the father, the earth is the mother, and everything between heaven and earth is a family, and the monarch is the eldest son. The minister is the head of the family of the eldest son.

Those who are old are their own elders. Those who are young are their juniors, and those who are widowed, lonely, and sick are all their own brothers, so we must love them and take care of them.

Lin Quan saw that the saint was not interested, and he did not continue, this point of view is basically the same as the statement that people are hungry and hungry, but Zhang Hengqu said the reason for this.

Many Confucian scholars just know that benevolent people love others, but they don't know why they love others. Confucian classics rarely say it, and Zhang Hengqu explained this problem, since the people of the world are a family, they naturally have to love each other.

After Lin Quan finished speaking, the sage said to Lin Quan; "What I saw today, Mr. Hengqu's knowledge is beneficial to future learning, and I want to pass it on to the national culture, but I don't know what book is appropriate."

"The minister thinks that it is naturally two Ming, these two books, Mr. Mingdao's book on the east and west of the school. Therefore, it is called Erming. Dongming's original name was Touyu, and Ximing's original name was "Stubborn". ”

The sage allowed it, and asked people to engrave the two inscriptions into the national eunuch for all living beings to study.

Next, the sage did not embarrass Lin Quan, knowing that Lin Quan knew little about Zhang Hengqu, he encouraged him, and then let him go down.

Lin Quan returned home, sweating again, Yuan Lihua asked Lin Quan to change his clothes, and said to Lin Quan; "Xianggong, the sage has tested your knowledge again."

Lin Quan nodded and told Yuan Lihua, "The sage is preparing to pass on the learning of the five sons. ”

"Isn't that a good thing?"

"A good thing? Perhaps. ”

"Husband, don't you think it's a good thing?"

"Zhu Zi is set in one, the world's scholars only need to read Zhu Zi's notes carefully, if the five sons rise again, the doctrine is different, and then only afraid that the reader will be confused by the doctrine. When the time comes, just like Cao Chao, he will be trapped in the family mage method, and he will abolish the scriptures. ”

Lin Quan told Yuan Lihua that since the prosperous era of ancient times, the scriptures have been set at one statue, and the chaos is in the public. When these theories are together, friends will fight, and the Chen Dynasty is because of the differences in doctrines, which leads to friendships.

This contention will only harm the country and the people in the end, so in the later period of the Chen Dynasty, Yu Zhu Zizhi is the main one, and the rest of the families are ignored. The Wei Dynasty Chen Tong, Yu Cheng Wei system, is also dominated by Zhu Zi.

In the past three or four hundred years, the court has not been troubled by friends, and this is the case.

After Yuan Lihua heard this, she said to Lin Quan; "Then husband, did you tell the sage about the pros and cons?"

"It's hard to say that the benefits outweigh the disadvantages, or the disadvantages outweigh the advantages, and Zhu Zizhi said that five hundred years have passed, and the world should also change its atmosphere."

Lin Quan felt that the current scholars were lifeless, like a pool of stagnant water, and Wei Baiyun and others had already established a new theory, which would not necessarily be a bad thing to pass on the doctrines of the Chen Dynasty.

Of course, the most important thing is that the saint has the intention to do this, and it is impossible for him to anger the saint for the sake of gaining a reputation as a loyal minister. When the time comes, I will not say anything about my sin, and it will not help.

Lin Quan thinks that he has seen through the saint, this saint eats soft and not hard, if you talk to him well, he will still listen. If you fight him, there is only one way to die.

。