After Zeng Xingwu gave Zhou Ziyi a head, he 'retired after success'. Pen, fun, pavilion www. biquge。 info

The bookkeeper who was listed behind Zhou Ziyi stepped forward to kneel down to cover the four books, and then retreated to the bronze crane at the east head.

At this time, it was time for Lin Yanchao to speak.

On the other side, Zeng Xingwu, Wang Zhan glanced at each other, nodded slowly, Zeng Xingwu, more than ten officials under Wang Zhan, moved their feet slightly in the hall, bent their hands, and prepared to fight.

Lin Yanchao, who was listed in the Spanish class, came to speak before the lecture.

Lin Yanchao talked about Shangshu and Tongjian, which should be and history respectively.

It was also the first time that His Royal Highness had heard this twenty-year-old young man speak the scriptures. Generally speaking, the great Confucians who are erudite and well-read in the scriptures cannot be in their forties or fifties, and Lin Yanchao is only in his early twenties to lecture on the scriptures, which reminds them of Xu Shen, who can penetrate the Five Classics at the age of twenty-six.

Whether it is Shangshu or Tongjian, Lin Yanchao is very cautious, and it can be called decent, but the ministers feel that there is nothing outstanding after listening to it, and even the little emperor is surprised.

As for Wang Zhan on the side, Zeng Xingwu smiled disdainfully, Lin Yanchao said cautiously, because he was afraid that they would pick bones in the eggs, so he only picked some things that were not easy to make mistakes.

What does this mean? It shows that Lin Yanchao is afraid, he is timid before he fights, young people are young people after all, what about Sanyuan and the first? Can't get on the big table. Do you think that if you don't seek merit, but if you preach the scriptures without fault, you can pass the test? Can't we get your hands on it?

In such a way, Lin Yanchao spoke boringly and meaninglessly. When the tirade was finished, the people in the temple were drowsy when they listened.

Zhou Ziyi just talked about the university, and the righteousness was exquisite, everyone still listened to it, and Lin Yanchao thought about it, everyone couldn't stand it, if there was a courtier's imperial history to supervise, they might have to yawn in the court.

The exhibition officer was about to step forward to cover the book, when Zhou Ziyi came out and said: "Your Majesty, what the minister said in Lin Zhongyun is different, and I want to ask you to debate the scriptures." ”

The little emperor was already fighting with his upper and lower eyelids at this moment, and when he heard Zhou Ziyi say this, he immediately perked up: "The debate of the scriptures is advocated by Confucianism, otherwise why should you seek the great scriptures and great laws of the three emperors, Mr. is at his own convenience." ”

"Thank you, Your Majesty."

Zhou Ziyi came to the front of the lecture, his gaze swept over Lin Yanchao's face, his gaze was not sharp, but there was tranquility and persistence: "I heard that Lin Zhongyun studied the study of gong, and can you know what to do and what to do?" ”

Zhou Ziyi's sentence can't figure out the way, but in fact, a Go master's move is like an antelope hanging its horns.

Zeng Xingwu, Wang Zhang, and Huang Fengxiang all thought that Zhou Ziyi would attack Lin Yanchao when he came up.

But he first asked about the difficult deeds?

Because for science, it is about life and utilitarianism, and despises merit.

If Lin Yanchao started a sect in scriptures, then the 'examination of deeds' is like Wang Xue's 'unreasonableness outside the heart', which is the mental method passed down from sect to sect.

Attacking and examining evidence is like revealing the skin, wounding but not dying, and attacking and denouncing meritorious deeds is to kill him.

Lin Yanchao didn't know why Zhou Ziyi knew that his knowledge was the main work, but at this moment, the other party was difficult, and he still said to him: "Thanks to Zhou Ziyi's advice, the future life is sincerely afraid ......."

The gentleman is harmonious and different, even if it is difficult to argue, he must not lose his courtesy, Lin Yanchao is so polite, he respects his elders.

Seeing this, all the officials nodded their heads.

"The sacrificial wine asks what to do, what to do, but from Mr. Nanxuan? Mr. Nan Xuan once said that more than three generations have done something, and less than three generations have done nothing. ”

Mr. Nan Xuan was Zhang Yan, a master of the Southern Song Dynasty, who opened the Huxiang School of Science.

Zhou Ziyi nodded and said, "It's good that Lin Zhongyun remembers, but do you remember the questions he made during the palace examination?" ”

Lin Yanchao suddenly remembered.

Isn't this the question I asked when I was filming Zhang Juzheng's ass during the palace exam? At that time, he used this article to oppose the proposition of the inner saint and the outer king, and then secretly flattered Zhang Juzheng. Although Zhang Juzheng may not be an inner saint (rejecting Ding Wei), he can also implement the royal road (change the law) for the country.

Zhou Ziyi did not find fault with the scriptures and meanings from his own palace at all, but directly turned over the old accounts. It's like the art of war, the plank road is secretly crossed by Chen Cang, and the front feint attack, but the back is a surprise attack.

Zhou Ziyi said sentence after sentence: "In his questioning, you said that you are not an inner saint but an outer king, nor an outer king but an inner saint, and the saints are not kings, and kings are not saints." What's this? Fallacy, the way of the first king of the three generations of the law, the inner saint and the outer king, do something, do nothing below the three generations, the younger generations do not know the right way of the three outlines and five constants, tamper with the meaning of the ancestors, and its harm is invincible. ”

After Zhou Ziyi finished speaking, it was not Lin Yanchao who hid his face first, but Zeng Xingwu and Wang Zhen.

This is a god teammate.

Zhou Ziyi pitted Lin Yanchao, and also took the Son of Heaven to the pit together.

The little emperor also couldn't sit still, Lin Yanchao tried the article, didn't he take it? When you say that, don't you slap yourself in the face when you are in the temple? I...... I'm going to be angry.

At this moment, Zeng Shengwu, Wang Zhan saw the emperor's expression, and could only knock out his teeth and swallow it in his stomach.

Lin Yanchao glanced at Zeng Shengwu, Wang Zhan knew that they were trapped, but he was not happy, this sentence did not have to be an inner saint first, and was regarded as a 'great rebellion' by Zhou Ziyi.

Because the inner sage and the outer king are the outline of science, the so-called 'political correctness'. Then the outer king doesn't have to be an inner saint first, it is 'going mad'.

Separated from the inner sage, how can he say the royal road (merit), in Zhou Ziyi's refutation of Zeng Xingwu's words, self-cultivation is the study of the inner sage, and the Qi family governs the country and equalizes the world, which is the way of external use, and the cart and the horse cannot be reversed.

Lin Yanchao said: "It's true that more than three generations have done something, but isn't it insignificant if there are less than three generations?" Qin Emperor Han Wu, Tang Dynasty and Song ancestors can be counted, how can the outer king come to the first saint, from which it can be seen that the outer king does not have to be the inner saint first! ”

Zhou Ziyi said: "Lin Zhongyun is wrong, the Han and Tang dynasties have not passed on the learning of Confucianism, and Yao, Shun, Yu, Tang, Wen, and Wu have turned to give and receive the heart of the world is unknown, so the king of the Han and Tang dynasties, although there may not be no secret coincidence, but it is only in the desire for profit, so the three generations of Yao Shun, the Han ancestor and Tang Zong, can not be combined into one." Therefore, the Qin Emperor and the Han Dynasty, the Tang Dynasty and the Song Ancestors came to the royal road, but they were just domineering. Mencius Yun, the one who pretends to be benevolent with his strength, the hegemon must have a big country, and the king who is benevolent with virtue is the king, and the king does not wait for the great. ”

The Manchu Dynasty Wenwu listened to the two of them, and they all felt that Zhou Ziyi's words could be described as a punch.

The Qin Emperor and the Han Dynasty, the Tang Dynasty and the Song Dynasty all ruled the world, and they could be described as kings, but their private morality or the way to seize the world has always been a criticism of science.

Lin Yanchao said, could it be that with the merits of the Qin Emperor and the Han Dynasty, the Tang Dynasty and the Song Ancestors, it is not possible to say that the outer king does not need to be the inner saint first. Zhou Ziyi said that you are wrong, they are using strength to fake benevolence, that is domineering, not the royal way.

Mencius said that there will be great powers if you practice hegemony, but those who practice the royal way do not hold the national state, because the royal way of hegemony lies in virtue and benevolence, not in merit. Zhou Ziyi's words broke down Lin Yanchao's arguments.

At this moment, the little emperor and Huang Fengxiang were sweating for Lin Yanchao, but at this time, Lin Yanchao greeted Zhou Ziyi and said with a smile: "Zhou's words about sacrificial wine are really ridiculous, white horses are not horses?" The Han and Tang dynasties were domineering and mixed with the royal road, and their way was solid in the royal road, so can't it be called the royal road? (To be continued.) )