Guo Peng is a bystander and has no right to speak.

After discussion, Cai Yong made a conclusion and took Yan's ram as the original, but retained some different words of Yan's ram for reference.

This can be regarded as a compromise, Cai Yong's personality is not strong, and he seems a little indecisive in the face of some arguments.

During the conclusion period, Guo Peng witnessed the students of the Yan Ram faction and the Yan Ram faction tirelessly going to Dongguan to argue and make noise, and Cai Yong's team was caught in a dilemma, even if there were famous Confucians such as Yang Biao and Ma Riyan, they could not be persuaded.

In the end, because there were more Confucian scholars in the Han Dynasty who studied Yan's ram and fewer people who learned Yan's ram, the three of them decided together to take Yan's ram as the original according to the principle of minority obeying the majority.

But at the same time, in order to take care of the students of the Gan Ram faction and prevent them from protesting too much and making some radical moves, the team also kept the different characters of the Yan Ram as a note.

A compromise was reached.

In order to fight for an orthodoxy, many people really do everything.

In those days, Dongguan was like a vegetable market, full of noise, and some people simply rolled up their sleeves and fought, completely ignoring their demeanor as a scholar.

It can be seen that the dispute over orthodoxy is related to the political interests of an entire school of thought and the vital interests of the students.

After Emperor Wu of the Han Dynasty deposed the hundred schools, the lessons of the withering of the hundred schools were in front of them, and they had to do their best to do their best.

"Xiao Yi, I've told you to see a joke."

At the end of the matter, the revision began, Cai Yong finally got free, sat next to the desk, drank some water, and took a breath.

"No, come to think of it, that's what happens a lot."

Guo Peng is holding a copy of "Yan's Ram" and is studying, looking for the difference between Yan's ram and Yan's ram.

"Yes, it often happens, now it's the ram, and after that, there is a quarrel, and the dispute over the orthodoxy of family law runs throughout, and everyone wants to be orthodox, and no one wants to be the one who is deposed, so they try to embarrass me, but how did I decide all this?"

Cai Yong looked very tired, shook his head, stopped talking, and edited the book with peace of mind.

And Guo Peng was also reading quietly on the side, and during the lunch break, Guo Peng took out some of the questions he found to ask Cai Yong, and Cai Yong answered them one by one.

Life is like this, Guo Peng gradually feels that he is very suitable for the days of studying and studying in Dongguan, you can see a lot of books here, the only fly in the ointment is that except for Cai Yong, almost everyone regards themselves as air.

Cai Yong once introduced himself to Yang Biao and Ma Riyan, both of whom nodded lightly, and discussed with Cai Yong about revising the book, leaving Guo Peng aside.

Guo Peng didn't care, he looked for books to read, asked Cai Yong if he had questions, and silently endorsed if there was no problem.

Regarding the attitudes of Yang Biao and Ma Riyan, Guo Peng didn't care, because he knew very well that he would inevitably be ignored by these orthodox scholars.

Yang Biao is the orthodox heir of the Hongnong Yang family, and his family is the same as the Runan Yuan family, starting from his great-grandfather, counting himself, the fourth Taiwei.

So just wait for him to become a captain in the near future, and the Hongnong Yang family will be the top wealthy family of the fourth and third dukes.

He may not be so famous, but his son is very famous, the "chicken ribs" Yang Xiu who was later cut off by Cao Cao.

Ma Riyan is the grandson of the master of scripture Ma Rong, and he is also from a wealthy family like the Fufeng Ma family, which is slightly inferior to the Yang family and the Yuan family, but it is more than enough compared to the Guo family.

In this way, such a top wealthy family, if they use the Yingchuan Guo family's descendants to meet them, they may also talk and mention something, because everyone is 'their own people'.

But he is the son-in-law of the Cao family, and he has become an "outsider" with a subtle identity.

Guo Peng is not Xun Yu, although Xun Yu married Tang Heng's daughter, but the Xun family has a solid foundation, and the eight dragons make waves, helping Xun Yu change his reputation is a matter of one sentence, Guo Peng is different, no one helps him speak.

Yang Biao and Ma Ripan's attitude towards him is actually quite normal, Guo Peng did not feel any sense of loss, anyway, his goal is not to become a disciple of Yang Biao or Ma Ripan.

It can only be said that there are fewer people in the world who are broad-minded and do not pay so much attention to the views of the family.

But there are still some, such as Cai Yong, and the current Guanglu doctor Qiao Xuan.

Because Guo Peng was appreciated by Cai Yong, probably out of guilt for Guo Peng's cold reception, Cai Yong took Guo Peng to visit Qiao Xuan one day.

Qiao Xuan is also one of the few people who admire Cao Cao, and after getting Cao Cao's letter of recommendation, he warmly received Cai Yong and Guo Peng.

During the banquet, Cai Yong showed Guo Peng's "Fifteenth Military Expedition" and regular script calligraphy to Qiao Xuan, Qiao Xuan is a person who has a military career, and he is very touched by this, and he can't help crying at a glance, but he feels sour in his heart.

As for regular script calligraphy, Qiao Xuan, like Cai Yong, was quite interested, and asked Guo Peng to demonstrate it to him on the spot, and Guo Peng wrote regular script on Qiao Xuan's mansion for an afternoon, and his arm was very sore.

However, in exchange for Qiao Xuan's appreciation and kindness, Guo Peng felt that it was worth it.

In fact, at this point, Guo Peng still has to thank Cao Cao, thanks to Cao Cao for knowing Cai Yong and Qiao Xuan, so that Guo Peng has a purpose, so that he will not run around like a headless fly, so that he will be humiliated in vain.

Qiao Xuan and Cai Yong's kindness to him moved him, not fake touching, but real touching, especially in the indifferent environment, a little kindness is particularly precious.

Therefore, Guo Peng can understand why Cao Cao later wanted to redeem Cai Yan with a lot of money, and why Cao Pi wrote an article mentioning that his father Cao Cao still remembered the past with Qiao Xuan decades after Qiao Xuan's death.

It's really a bit miserable to be discriminated against by the mainstream society because of my background, so once there is kindness, it will be infinitely amplified and remembered.

At this moment, Guo Peng is quite empathetic.

But in any case, his purpose is not to rely on Cao Cao's relationship to gain goodwill, he hopes to gain fame and recognition in a certain sense by his own efforts.

In the end, reaching the level of Xun Yu, others have to identify with themselves.

Therefore, he worked extremely hard, and a year after entering the Eastern Watch, Guo Peng had already finished reading through the Yan's Ram, Meng's Yi, Ouyang's Shangshu, Lu's poems, and Dadai's rites in the Five Classics.

In a year's time, by the beginning of June of the sixth year of Xiping, Guo Peng had completed the transcription of Meng Shiyi, and the transcription of Ouyang's Shangshu was about to be completed.

Guo Peng's extreme efforts fell in Cai Yong's eyes, it didn't matter at first, but after a long time, Cai Yong was a little concerned.