We can't simply link the travel of the noble concubine to the Buddha, but look at this matter in the long run, especially from a political perspective.

This is because this matter is not only a guard and reception task, but also a political task.

As the actual owner of the Six Palaces, the imperial concubine's every move represents the dignity of the royal family. Similarly, everything she saw after leaving the palace also represented the achievements and talents of local officials.

Gonggong Wei is an official of the inner court, and the achievements of this magistrate have nothing to do with him, however, whether the environment in which the concubine Niangniang travels is pleasing to the eye is related to his happiness.

Good things must have a good mood.

A good mood comes from a beautiful environment.

Any official who cannot look at the problem from a political perspective is an unqualified official.

Both inside and outside the court.

Although Cui Yingyuan's cultural level is not high, his political consciousness is quite high, although he can't understand what is the connection between brushing lime water on the houses on both sides of the road and the elegant and happy look of the concubine, but he immediately took this matter as a top priority and handed it over to his subordinates.

And I want Grandpa Wei to rest assured that he promises to complete the task!

Father-in-law Wei was deeply satisfied, and at the same time he was proud of his vision of employment.

People are a little thicker, but they are really malleable, and over time, they will be the pillars of a party.

Small things look at character, big things look at personality.

This Cui Wubiao is very good.

"You go and get busy with yours, let's go around the mountains."

Father-in-law Wei came to Weifu in advance to make a tour to confirm whether the environment was safe, and Cui Yingyuan followed him with a group of fans, what else could he see.

Those who are in high positions should watch and listen more, but they can't let the people below fool them. And it is rare to have the opportunity to come to the scenic place, and he should also take care of public and private affairs, and cultivate his sentiments.

"Yes, Gonggong!"

Cui Yingyuan responded without hesitation, bowed respectfully and retreated, and led his men down the mountain.

"Let's go, they go down the mountain, let's go up the mountain."

Gonggong Wei laughed and motioned for Hu Yuan and other guards to go up with him.

This West Mountain is really a good place, the forest and the sea are vast, the smoke and light are shadowy, and the four seasons are victorious. Father-in-law Wei was in it, and he was overwhelmed by the scenery at four o'clock, playing and enjoying the fun all the way.

When there were still two or three miles away from Biyun Temple, my father-in-law was a little tired from walking, and it happened to be empty all around, so he motioned for everyone to rest with him.

In an open place, it is best to enjoy the scenery from afar, but there is a disadvantage, that is, there is no shade.

Father-in-law Wei was afraid of the sun, the sun made people panic, and he couldn't sit still for a while, so he got up and patted his ass and went to the Biyun Temple.

Looking at the mountain gate of Biyun Temple, Gonggong Wei couldn't help but praise the good place.

I saw that the Biyun Temple sits in the west and faces the east, the layers of halls are stacked on top of each other, and hundreds of steps make the temple look quite tall as a whole, and there are no less than dozens of looming buildings. It is worthy of being the head of the temples of Xishan, and it is worthy of being the place of royal worship.

A pair of stone lions in front of the door look really domineering, but what is the origin of this hum two generals?

Gonggong Wei looked at the sculpture of the second general, puzzled, thinking that it was an innovation in this temple.

At the mountain gate, there are two sweeping monks, seeing Wei Gonggong and his party who came in civilian clothes, they are only tourists who come to enter the incense, and they don't care about it, and they sweep the steps by themselves.

That look is a bit snobbish, I think it is because I see more high-ranking officials and nobles on weekdays, and I don't see it much for ordinary people.

This is also a common problem of monks.

Father-in-law Wei was the one who could support the boat in his belly, and he would not say anything to the two sweeping monks, and motioned for everyone to follow him up the steps.

When you reach the top, there is a square in front of you, in the middle of the square is the main hall of Sakyamuni, and there is a Vajra throne tower located in the middle of the temple.

The inside and outside of the hall are full of the smell of incense, and the copper furnace in front of the hall is full of incense ashes, and I don't know whether it has accumulated for several years or decades.

Outside the hall on the left, two monks guard a square table, on which and on the ground are piles of bundles of incense sticks, including 100 large bundles and a few small bundles. There are also countless utensils for pilgrims to worship the Buddha.

Gonggong Wei thought that the incense was free for pilgrims to bring it, so he asked Hu Yuan to get a few bundles. Although he doesn't believe in Buddhism, when he arrives at the Buddha's territory, he has to worship a mountain.

I don't want the incense to be sold, and the selling price is still high, and the same incense is twice as expensive as the mountain. That's it, the monks still don't bargain with you.

This matter is left on others, spending more money and running away less. But it can be put on the head of Wei Gonggong, the acting director of the East Factory, but he can manage it.

When Yongle Ye was played, the east factory was in charge of the sky, and the land was in charge of the ground, and the vegetable prices in the vegetable market were all in charge, and the prices were in charge.

It's just that Father-in-law Wei is not a person who shows off his martial arts, and it is very fun to scare the monk with the name of the factory, and he is not short of the two dollars, so he asked Hu Yuan to take the money and buy it, pretending to light it in front of the copper furnace, and muttered a few words with his hands.

Among the guards, there are Japanese people, and the Japanese country also worships the Buddha, so they are all pious, and they are the horse bandits who kill people without blinking, and they also have great respect for the Buddha.

Gonggong Wei didn't ask the Buddha to bless him for promotion and wealth, he just asked the Buddha to bless him not to drop the chain at a critical time.

This is from the perspective of the noble concubine Niangniang.

Niangniang's figure looks like a person with advanced Taoism, and it is definitely not a shallow pool, and if it is not good, it is the kind of flooding of the Yellow River, and Wei Liangchen has never had the experience of fighting this kind of opponent, so don't look full of expectations, but his heart is also uneasy.

He is afraid that he is young and invincible, and if he is not defeated and makes his mother unhappy, it will not be a shameful thing, but it will affect the overall situation.

A philosopher once said that the largest ocean in the world is the sky, and the sky is bigger than the sky, and the human mind is bigger than the sky, and the passage to the woman's heart is a black hole.

Gonggong Wei deeply believes this, if you want to conquer the world, you must first conquer the Ming Dynasty; If you want to conquer the Ming Dynasty, you must first conquer the emperor; If you want to conquer the emperor, you must conquer the concubine; If you want to conquer the concubine, you must ......

It involves thousands of generations, and it involves the great cause of the family and the country, and Gonggong Wei did not dare to take it lightly, and asked the Buddha to protect him, which can be regarded as a kind of sustenance for the soul.

However, it is unknown whether the temporary cramming will have any effect.

But think about it again, even the little monk who swept the floor has a pair of snobbish eyes, and the eyes of this Buddha are afraid that they are unusual, knowing who he is Wei Gonggong, maybe he can deign to bless him.

There are a lot of monks in the temple of Sakyamuni, there is also a box of sesame oil money in front of the statue, a few monks looked at Wei Gonggong and his entourage, dressed very decently, and immediately looked forward to it, but when they waited and waited, they didn't see the young boy brother who instructed the servants to donate sesame oil money, and several monks were impatient. One of the monks wanted to come forward to warn him, but before he could pass, the boy went out with his hands.

This made several monks very depressed, but they were finally embarrassed to chase them out and insist on donating money.

Father-in-law Wei's money is also earned by a copper plate, and it doesn't fall from the sky, although he is generous, but he is unwilling to spend money to support the idlers and lazy. In his opinion, none of those monks is a good worker, so why don't they support themselves, but start this kind of parasitic business.

But whoever does not want to be a member of the working people, the father-in-law is shameless.

After coming out of the Sakyamuni Temple, the father-in-law shook to the back of the Daxiong Treasure Hall, which also has a golden statue of the Buddha, in addition to the Fuxian Bodhisattva who has the perseverance and seriousness to ride a hundred elephants, and the Manjushri Bodhisattva who is smart and wise and smiles and straddles the lion.

On both sides of the main hall are the four heavenly kings with jaw-baring teeth and different shapes, which are terrifying to look at.

The green light on the table in the middle is bright and smoky.

Compared with the Shakyamuni Temple, there are not many monks here, only three monks sitting on the futon and beating the wooden fish. Look at the face, one old and two young.

The sound of the wooden fish is very crisp, the main hall is high and open, people are in it, the sound of the wooden fish lingers in the ears, and then there are statues and sculptures around, but it is really like being in the solemn statue of Buddhism.

Gonggong Wei was indifferent to this, only interested in the three monks, he walked up to the three of them curiously, bent down to listen to what they were reading.

This behavior is undoubtedly extremely disrespectful, just like when Father-in-law Wei endorsed the morning class of primary school in his previous life, he didn't want the teacher to stand next to him and listen.

The two younger monks glanced at the father-in-law very unhappily, and one of them was about to get up to drive away the idler, but the old monk signaled that it was not necessary, and glanced up slightly at the father-in-law of Wei, who was like a hanger, and scolded slightly: "Guests, please respect yourself." ”

Wei Liangchen let out an "oh", realizing that he was really not good like this, he laughed dryly, and walked to the back of the hall with his hands down, but he wanted to see the wing room or something.

The concubine wants to stay in Biyun Temple for one night, this living environment is very important, and Grandpa Wei must personally check and implement security.

But as soon as he turned around, he had only walked a few steps when the voice of the old monk came again: "The guests stopped, and the apse of the temple is not open to the public." ”

"Master, let's finally come once, and I hope the master will be accommodating."

Wei Liangchen said that he was going to go back, but he didn't want to have two monks suddenly emerge from behind the Buddha statue and intercept him.

Look at the two monks are quite strong, not like vegetarians.

"Let's just take a casual look, and there is no malice." Wei Liangchen turned to look at the old monk.

"The old man just said that the apse of this temple is not open to the public, and the guests please respect themselves." The old monk didn't lift his eyelids.

Wei Liangchen didn't disrespect the other party, but he had to look at his duties, so he chuckled and said, "Master, we are from the palace." "It's a point of identity.

But when the old monk heard this, he was unmoved, and only said to the monk who stopped him: "What are you two waiting for, don't invite this guest out." ”

The two monks listened to the old monk's order and immediately came up to drive them away.

Seeing this, Hu Yuan immediately shouted: "Bastard, do you know who my father-in-law is!" ”

"In front of the Buddha, no one is allowed to be presumptuous."

The old monk's face twitched slightly, and he recited the Buddha's name, he has been in this Biyun Temple for decades, and he has never seen any high-ranking officials and nobles, and the eunuchs in the palace.

Gonggong Wei was also unhappy, but he reprimanded Hu Yuan: "In front of the Buddha, how can you speak ill of you!" ”

Hu Yuan was stunned, and hurriedly bowed and said, "Yes, factory father!" ”

As soon as the words fell, he saw the old monk's body move, obviously shocked in his heart, and when he raised his head again, his eyes moved differently, and he smiled, "It turned out to be a distinguished guest, but the old man was rude!" ”

That look, it's almost squeezing eyebrows.