Chengyuan smiled, and finally looked at Nan Fenghan here, a pair of clear eyes looked at the two people, and Yingying's smiling eyes seemed to be able to see through people's minds. He didn't cast the lion roar of Buddhism on Nuni, but he could also see that Nuni had bad intentions. But his kindness is understandable to ordinary people, and he is a little unimpressed.

Nan Fenghan did not evade, and also looked at Chengyuan quietly, as if he wanted to see something in his eyes. But there didn't seem to be a ripple in his clear eyes. Nan Feng Han has been trained for a long time, and what is hidden in his heart is that even the master can't see through it, and he seems to be careless when he looks at Chengyuan.

Just by virtue of a Buddhist verse, he dissolved the charm that Yuni was proud of. The faint true qi that came and went all over his body made Nan Fenghan's surprise even more than that of everyone present. I can't help but feel more about the cognition of Buddhism, no matter what, on the way of cultivation, any experience of the other party can give you the most valuable hints.

Nan Fenghan was able to become the head of the Bliss Sect, which was naturally not a fluke. It's that he is talented and smart, and he is good at learning, so after being squeezed out of the Central Plains for so many years, he didn't dare to easily mention his plan to re-enter the Central Plains.

The corners of her eyes are full of charms, looking at Chengyuan's dignified appearance, although she is a venerable monk who cultivates, but the more this kind of diligent cultivator, the more vigorous and pure the Yuanyang essence is. She herself is a master of double cultivation, and if she can get Chengyuan's fellow practitioners, it will undoubtedly be not inferior to obtaining decades of penance.

Although she knew that most of the high-ranking monks like Chengyuan were mentally tough, if they hadn't tried, where would she die in her heart. That's why I couldn't help but use her charm on Chengyuan just now, her charm is no longer an ordinary hue, and every gesture can be a play.

Although she had just been warned by Cheng Yuan, she also knew that Cheng Yuan did not have the slightest hint of hostility and thoughts, and this monk with profound cultivation was really not ordinarily simple. She couldn't help but brush the ends of her sideburns with her right hand, and the corners of her eyes inadvertently showed her style naturally.

When she has cultivated to her level, she has long abandoned the temptation of a single appearance, just like someone who has fallen into the Tao, and she doesn't know what the reason is, because all this is too natural.

"The donors must be very entangled in their hearts for the sake of the long worm below!" Chengyuan is like an Arhat in front of the Buddha, standing in the treetops.

"Does His Holiness want to prevent a certain family from obtaining it?" Qin Zhuang muttered in his heart, there was a bad feeling, Buddhism pays attention to karma, if he takes action to stop everyone, it is indeed not a good thing. Knowing that this monk was not easy to think about, Qin Zhuang did not retreat.

This golden forty-eighth section has obviously just been eaten, and the food is obviously still in the abdomen and has not been fully digested, so it will definitely not be too fast if you run. But this is a beast that has been cultivating for more than a hundred years, and it is naturally a level that has become a refinement, and it has its own way of survival, otherwise it would not have survived for so long.

It is so close to its cultivation that it obviously does not take everyone into account. If Chengyuan stops it again, as long as it escapes into the cave, everyone is afraid that it will be difficult to catch it again.

"Amitabha, everything has cause and effect! Although the poor monk didn't know why you wanted to capture it at this moment, since it had suffered such a catastrophe, it must have been said in the previous life. The poor monk just happened to pass by here, although he couldn't bear it in his heart, but he also knew the cause and effect of reincarnation, and the poor monk would not stop your donors! However, I would like to advise all donors, whether it is it or other sentient beings, that you donors can do less to kill, and it is still very good! ”

"Do monks know why so many people want to compete for the world today!" Feng Biwei, who had been comforting the white tiger and did not squeak, suddenly spoke softly. "Do monks know why so many people in Buddhism want to become Buddhas and attain the Tao!"

"Please advise the benefactor!" Chengyuan didn't feel the slightest inappropriateness, and politely bowed his head slightly to Feng Biwei.

This is a monk with true faith.

"Chase the world, in order to seek fame and fortune, practice the Tao, and live forever!" Feng Biwei looked at the golden forty-eight knots lightly, "Its cultivation is tantamount to five hundred years of human cultivation, tell me if we should ask it for advice!" ”

Compete in the Central Plains and win the world! Leave your name in history!

People are Ding pot, I am for elk! If you can't seek fame and profit, you will seek immortality!

Qin lost its deer, and the world chased it!

There are fairies and demons left in the world, who doesn't want to get them, let alone for this group of people who have been pursuing immortality all their lives.

Prevent others from winning the world, and naturally corpses will be everywhere, and ten thousand bones will be dry!

Preventing others from becoming immortal will become a torch in the furnace, watching the ebb and flow of life, and the sea is dry and rotten.

！！！

Chengyuan looked at the people present here, but he didn't have the slightest feeling of anger in his heart, and kept smiling at everyone. Regarding the meaning of Feng Biwei and Nan Fenghan's words, he naturally understood better than anyone else in his heart. As the most famous disciple of the Zen Gate Cloud Gate, he actually inherited the mantle of Master Wen Yan.

At that time, the sixth ancestor of Zen Buddhism, Master Huineng, obtained the mantle of Zen Sect from the fifth ancestor Hongren, because he was excluded by the same master and brother, he had to disguise all the way to Lingnan, and hid for more than ten years before coming out to preach again. Of course, a genius like the Sixth Ancestor can only produce this one in a thousand years.

Because of the exclusion of the same door, since then the Zen sect has been divided into two sects: the north and the south!

Northern Chan had an epiphany, and since the middle of the Tang Dynasty, the Dharma veins have slowly withered! Nanchan has an epiphany, called life Zen, everyone can become a Buddha! Buddhism opened the door of convenience, and since then the Zen door has flourished because of the convenience of the spread of Southern Zen and the high and low thresholds.

Since the middle of the Tang Dynasty, Southern Chan has been brewing in Lingnan for decades, and gradually developed from Lingbei to Chu and Jiangxi. Under the vigorous preaching and propagation of the Dharma by the disciples under the throne of the six ancestors, Nanchan gradually moved towards the land of the Central Plains.

And because of the preaching of the Southern Chan Zen Gate, and the power of the great virtues of the monks in Jiangxi and Chu, believers and converts everywhere gradually followed to learn the Dharma. Because there are too many believers studying in these two places, a proper term has been formed, Jianghu!

In the past, the green forests, cottages, rangers, and swordsmen in the Central Plains were collectively referred to as the green forest heroes. Because of this kind of fortunate thing in Zen Gate, many people and believers are running around, so everyone calls this kind of going out to experience and study, and it is also called breaking into the rivers and lakes!

The six ancestors later sat in Nanhua Temple in Shaozhou, Lingnan, and since then Nanhua Temple has been called Nanchan Ancestral Garden! There are many disciples under the throne of the ancestor, among which the most famous ones are recognized as five people, namely Nanyue Huairang, Qingyuan Xingsi, Heze Shenhui, Nanyang Huizhong, and Yongjia Xuanjue.

After the six ancestors sat down, Master Huairang first walked out of Lingnan, lived in the Tianzhu Peak of Gunanyue, and lived in the Panruo Temple. Later, the temple was changed to Guanyin Temple, and the six ancestors had an epiphany, creating the famous Nanyue school in later generations. In the early years of Tang Tianbao, the master passed away in Nanyue Panruo Temple, and later Emperor Jingzong gave the name of Dahui Zen Master, and the world was called the Seven Ancestors of Zen Buddhism.