Arguments for direct theoretical refutation and disputes, to be honest, Fei Qian is not very good at it, and it is not so easy to grasp this elegant project movement.

More importantly, Fei Qian does not want to make any duties and criticisms of Mozi's morality, even if Mozi's thoughts may have this or that flaw, but it is also a generation of leaders, and future generations should carry forward and inherit, not blindly trample on the corpses of predecessors to prove their greatness, nor do they accept slavery in their entirety and cannot change it at all.

But how can we say that such a concept is better?

Fei Qian was silent for a while, and then asked, "I don't know if Juzi is married or not?" ”

"Never." Mo Ji shook his head.

Well, Fei Qian changed another question and said: "When you walk in the countryside, do you know that the people like to add Ding, or do they like to get women?" ”

Mo Ji said: "I like to add Ding even more. Mo Ji walked a large area, and the people basically expressed their emotions very directly, and they were happy when they gave birth to a son, and they complained when they gave birth to a daughter.

"Why? A woman is not her own? Fei Qian then asked, "Under the eaves, there is a difference between love and hate. Dare to ask the moment, what is love? ”

The first article of Mohist morality, and love.

But the problem is, you can't do it.

The morality of the Mohists is basically of this type, belonging to some idealization, and even some advanced thinking, similar to the situation of communist society, "and love", everyone loves everyone, "Shang Tong", all members are equal, the old and the young have something to rely on, "non-attack", there is no dispute, everything is based on actual needs, "frugal funeral", "thrift", no waste, and all people in the whole society are like a whole......

However, human beings are inherited by blood, and this kind of blood relationship, well, maybe one day the ideological consciousness reaches a certain level, or the continuation of human life relies on mechanization and breaks away from the blood tie, otherwise it is a blood society from top to bottom, regardless of ancient and modern China and foreign countries.

Since the beginning of the Western Zhou Dynasty, China has determined a well-organized blood society, and all social status, relationships, and so on are tied by blood ties.

A person's life can be said to be completely inseparable from the position determined by blood, and the different starting lines have been drawn at the time of birth, it is just how the later people themselves run.

Confucianism was born in this kind of bloodline, and then gave birth to rebellious boys like the Mo family.

But in the late Spring and Autumn Period, the initial blood relationship of the old nobles of the Zhou Dynasty began to disintegrate, and some people who were free from the blood society had problems with their self-positioning, on the one hand, some of them directly lost their blood ties, and some lost the connection with their own family clans because of their weak blood ties, on the other hand, they had a desire for a higher political level and social status, so these people gathered together spontaneously, and the relationship between them obviously could not be the love of relatives on the blood relationship. This new kind of social relationship requires a new orientation, and love emerges.

So it's very simple, no matter how well packaged, no matter how shiny the various isms and various ideas are, they are all for the service of certain corresponding classes, and after taking off that coat, hidden underneath will always be bloody interests.

The love of the Mo family is simply equal love, and the love for the people of the world is the same, other people's fathers are your own fathers, and other people's children are your own children.

Well, at this point, Cao Cao and Cao Mengde seem to be doing a good job. Of course, Cao Cao did half of it. So even the philanthropic Cao Cao can't do 100% love, let alone ordinary people?

Comprehending the meaning of Fei Qian's expression, Mo Ji seemed to have received a heavy blow, and the whole person seemed to be several years older, and the wrinkles on his dark face were deeper and darker, and he lowered his head.

It can be denied that the common people do not understand the Mohist teachings and do not understand the truth of love, but on the other hand, why do the common people of Confucianism not necessarily understand it, but it can exist for a long time?

“…… Isn't that wrong......" Mo Ji muttered to himself.

Since Mo Ji can adhere to the simple dress and requirements of the Mo family, and hike the land of China for several years, it shows that he agrees with and adheres to the morality of the Mo family, so Fei Qian did not directly argue with the morality of the Mo family, which will inevitably cause a strong resistance from Mo Ji.

Fei Qian only said one fact, a fact that Mo Ji saw with his own eyes and couldn't get around.

Of course, the reason why such a sentence can touch Mo Ji is also because it is true that the once domineering Mo family has withered, just like Marx also needs to borrow money to buy bread, at that moment of borrowing money, how much confidence can Marx have?

Especially when someone who has read Mohist books says this, this frustration makes Mo Ji feel even more lost.

"Moment, lack of old-fashioned, like a ruler wood decay, not a wise move, the Mo family's morality and goodness are also too extreme, not allowed to the people, so ......" Fei Qian looked at Mo Ji, a little regretful, if a little bit of correction, the Mo family's morality is actually a good spiritual guiding force, just like the ...... of later generations

"Please speak clearly." Mo Ji said. In fact, Mo Ji also felt that the Mo family's morality might have some problems, otherwise he would not have asked Fei Qian, but after all, one is in the mountains, it is difficult to see clearly, and the other reason is subconscious self-avoidance.

"For example, love is more important than words, don't ask for the same, take the rest of it, and praise it." Fei Qian said. Love other people's children like your own children, well, how much can you do it, but love other people's wives like you love your own wife, well, Cao Cao can do it, but love other people's parents like your own parents? So where does unfilial son start?

Therefore, when there is spare energy, take some out to help others and love others, is it more acceptable than insisting that everyone be treated equally? Then the people who do it are recognized and commended, so that naturally more people will be willing to do such things.

Mo Ji tilted his head slightly, thoughtful.

"Non-offensive." Fei Qian sighed, this is another doctrine of Mozi's extreme romanticism, and said, "How can there be a country of innocence? What's in favor of the fight? As soon as the battle began, everything was done. The Hu people went south, did they have the intention of attacking? Therefore, if you are a friend, you can't be bullied, and if you are an enemy, you can do everything. ”

In other words, we should treat our comrades with the warmth of spring, and treat our enemies with the same ruthlessness as winter. Fei Qian blinked his eyes, and suddenly felt that what he was talking about had a strange sense of familiarity......