Regulations on Trade in South Ukraine

The Ming Dynasty Nanzhong Xuanwei Si Ningyuan Earl and Governor of the Dragon and Tiger Generals, the Nanzhong Army, the Horses, the Grain and Salary Supervision of the Liangguang Suppression and the Admiral, Fujian, Guangdong, Southern Zhili, the Three Provinces of Coastal Defense Affairs, Li He, the Ming Dynasty, the Wusi Tibetan Capital, the Gushi Khan and the Huangjiao Living Buddha, the Great Erudite Treasures, the Wise Men and the Great Sea Division, based on the purpose of equal coexistence and trade between the Nanzhong Xuanwei Division and the Wusi Tibetan Division, appointed their respective plenipotentiary representatives, namely:

Daming Nanzhong Xuanxuan consoled Zheng Zhilong, the Fujian general soldier under the command of Si Ning Yuanbo:

Daming Nanzhong Xuanwei Si Ning Yuanbo's Longsheng General Office Li Peiting:

Daming Wusi Tibetan Capital Sigu Shi Khan and Huangjiao Living Buddha Great Erudite Treasure Wise Man, Great Sea Master Plenipotentiary Envoy Zhong Maiba. Manifest Gyatso:

Since they each have full powers, and realize that they should get along with each other in an equal, friendly, and sincere manner, they will promote the Dharma and ensure that the two peoples can travel smoothly in a safe and peaceful environment, and thus reach the (regulations) as follows ("as follows" in the Tibetan version):

1. Establish Nanzhong commercial agencies in Lhasa, Shigatse, Gyantse, Loka, Naidong, Cuona and Gongbu, and establish commercial ports within a radius of five miles from the commercial agency.

The two sides agreed that South China businessmen could lease land to build houses and set up trading warehouses in the commercial port. This agreement does not jeopardize the right of the merchants of South China to rent land outside the commercial port for the purpose of storing goods, to build houses and to build warehouses. If a businessman wishes to lease land for the construction of a house, he or she shall apply to the official in charge of the matter at the location of the commercial agency in charge of the matter, after consultation with the representative of the business. The local officials in charge of the matter shall allocate such land for building or other suitable land without prevarication and shall determine the terms of the lease in accordance with the laws and conditions in force.

2. The management of the commercial port is in the hands of the authorities of the Wusi Tibetan Capital Division, with the exception of the Nanzhong Commercial Agency and the rental land for housing, which are under the exclusive management of the Nanzhong Commercial Representative. One-twentieth of the total annual trade volume of the commercial port shall be the commercial tax paid by the Nanzhong Commercial Agency to the Wusi Zangdu Division, and no additional tax shall be levied on top of this.

3. In the event of a dispute between the merchants of Nanzhong and the people of various ethnic groups of the Usizangdu Division on the road of the commercial port or the commercial port, it will be investigated and settled by the Nanzhong Commercial Agency in consultation with the officials in charge of the Wusi Tibetan Capital Division at the nearest place to the commercial port. In case of dispute, the law of the defendant's place shall prevail.

Any issues relating to property rights or individual rights between Nanzhong businessmen and civilians will be referred to the Nanzhong Commercial Agency and the Nanzhong authorities for adjudication. Nanzhong businessmen who break the law in the commercial port or on the road leading to the commercial port will be handed over by the local authorities to the representative of the Nanzhong business in the nearest commercial port to the criminal. He was to be tried and punished in accordance with the laws of the Ming Dynasty. However, local authorities can only detain these criminals. And not abuse.

Criminals of all ethnic groups who offend the merchants of Nanzhong will be arrested by the authorities of the Wusi Zangdu Division and punished according to law.

In the event that one or more Tibetans are accused of committing a crime by one or more Nanzhong businessmen in front of the Nanzhong Commercial Agency, the Wusi Tibetan authorities have the right to send one or more monks and secular officials of appropriate status to attend the court trial at the Nanzhong Commercial Agency. Similarly, if one or more Nanzhong businessmen present a case for charging one or more Tibetans with a crime. The Nanzhong Commercial Agency also has the right to send one or more representatives to the Wusi Zangdu Division to participate in the court trial.

Fourth, after the establishment of the commercial port. Both sides have the right and duty to ensure the smooth flow of roads between commercial ports. Mutual Agreement. Anyone who destroys commercial ports and roads, or interferes with the smooth flow of trade routes, whether monks, laymen, officials, or slaves, will be severely punished.

5. The commercial ports and commercial representatives currently and in the future set up by the Nanzhong Propaganda and Consolation Division in Wusi Zangdu Division can make arrangements for the transportation of goods into and out of the country. Persons employed to transport goods will be provided with the greatest possible assistance and protection from the authorities of the districts passing through, so that the employed persons cannot be harmed or hindered in any way. However, employees are not exempt from their legal tax obligations, and if they break the law, they will be severely punished in accordance with the law, and their employers may not seek refuge.

6. The merchants of the South and China shall enjoy the freedom to exchange food or money for goods they like, to rent all kinds of means of transportation, and to engage in general commerce and trade in accordance with local customs, and the authorities of the Wusi Tibetan Prefecture shall not restrict or extort them. It is also forbidden to prevent Nanzhong business representatives or other Nanzhong businessmen and residents of Wusi Zangdu Division from engaging in personal contacts or correspondence.

The local officials of the Wusi Tibetan Capital Division are obliged to provide effective protection to the commercial ports and the merchants and property of the southern and central countries along the commercial ports at all times, and if necessary, they should deploy elite troops in the commercial ports and along the commercial ports to ensure the smooth flow of trade routes.

The eminent monks of both sides have the right and obligation to do things to promote the Dharma to the officials and people in the jurisdiction of the other side, and the monks and lay officials of the two sides shall not persecute the eminent monks and believers of the two sides on the basis of differences in doctrine.

7. Import and export items:

The items that the Nanzhong Propaganda Division will export to the Wusi Tibetan Division every year are: japonica rice, refined salt, all kinds of cloth, silk, colored glass, holy porcelain, agate, jade, lily porcelain, clams, tea, swords, spears, firearms, furlong machines, gunpowder, armor, and sugar.

The items that the Wusi Zangdu Division will export to the Nanzhong Xuanwei Division every year are: horses, yaks, yellow sheep, dzi, carnelian, beeswax, cattle and sheep skins, crystals, corundum, copper, Langsheng, Duqiang, and Chaba.

The trade between the two sides is based on gold coins, silver coins and Nanzhong Tongbao as the currency trading units, and if the above currency is insufficient, the market value of the goods can also be used to offset the account.

8. The "Regulations" now signed shall be valid for 10 years from the date of signature by the representatives of both sides; However, if neither side has requested amendments by the ninth and a half years, the Regulations will be valid for another 10 years. Therefore, a cycle will be taken as a period of expiration every ten years.

9. The two versions of the Regulations in Chinese and Tibetan have been compared in detail, and if there is any discrepancy, the Chinese version shall prevail.

10. Within one year of the signing of the ordinance between the two sides, the Nanzhong Propaganda Division will dispatch an army of no less than 3,000 men to assist the Wusi Zangdu Division in attacking Zhemengxiong, Reri, Baiyu Jimo County and Bomi. After conquering the above-mentioned places, Zhe Mengxiong and Raidi belonged to Shigatse, and Baiyu Jimo County belonged to Loka. Bomi belongs to the work cloth. After the establishment of the Uszangdu Division in the above-mentioned areas, the Nanzhong Propaganda Division can be stationed in the above-mentioned areas to set up commercial agencies.

11. Matters not covered in the Regulations may be signed by both parties in an addendum and shall also enjoy corresponding powers.

11. The Regulations shall come into force on the date of signing.

It was signed in Hue on August 11 in the 14th year of Chongzhen of the Ming Dynasty (the 11th year of the Rao Shui Goat).

Gushi Khan (seal)

The Great Treasure of the Fourth World (Seal)

5th Grand Master of the Sea (Seal)

Daming Wusi Tibetan Capital Si Gu Shi Khan and Huangjiao Living Buddha Dahai Master, Great Erudite Treasure Wise Plenipotentiary Envoy Zhong Maiba. (Signed)

Daming Ning Yuanbo Li Shouhan (seal)

The Southern Central Propaganda of the Ming Dynasty comforted Zheng Zhilong, the general soldier of Fujian under the command of Si Ning Yuanbo

Daming Nanzhong Xuan, Si Ning Yuanbo, and Li Peiting, the general office

This document, which has not yet dried its ink, can be regarded as the result of Li Peiting, Zheng Zhilong, and Chen Zangatso intriguing with each other for more than ten days, grinding their lips, and playing with words.

Although it has been decided to implement the Yellow Sect's consistent tradition of hugging the thighs, relying on this force that is already at the doorstep of Wusi Zang to strengthen its own momentum in the territory of Wusi Tibet. However, Chen Gyatso still has to take a good look at the specific conditions and bargain. It's like a stumbling woman in the entertainment industry, who has to twist her posture before making a substantive deal with a customer. Say something like "We don't sell our bodies", "I just came." I don't want to do this for the time being", but in fact, I have been talking about it for several years. There are no more than two goals. First, show off your worth. The second is to see if we can knock out more benefits from the wronged boss.

And his pretentiousness can be regarded as quite fruitful.

In the annex to this trade regulation between the Nanyue Army and the Wusizang, there is a document clarifying the relationship between the Nanyue Army and the Yellow and White sects within the Wusizang.

It is clearly stated in the instrument. The Nanyue Army must not use force, money, or materials as the backing to change the current distribution of sectarian influence in Wusi-Tibet, and must not use force or money as a temptation to force believers to convert to other sects.

As a corresponding clause, the monks and secular forces of the Yellow Sect, represented by Gushi Khan, Dahai Master, and the Great Erudite Treasure and Wise Man, are also not allowed to change the current distribution of religious beliefs in southern Tibet by force, money, materials, and other means. If it is really necessary to change due to some force majeure, it must be notified to the Nanyue military authorities in advance and permission can only be carried out. Otherwise, the Nanyue military authorities have the right to use their own means and forces to stop them.

"Good! Well done! ”

Holding this trade treaty signed between the two in-laws and the monks and secular forces of Uszang, Shouhan's face couldn't help but be overjoyed.

This treaty seems to be based on equality and mutual benefit between the two sides, and even some of it is biased towards the interests of the Uzzang authorities. However, based on the strong industrial production capacity and maritime transportation capacity of the Nanyue Army and the strong combat effectiveness of the army, as long as this agreement is implemented, then Uszang will sooner or later be a piece of fatty yak meat in the Shouhan pot!

Unbelief? Find a random one for you to analyze.

"The eminent monks of the two sides have the right and obligation to do things to promote the Dharma to the officials and people in the jurisdiction of the other side, and the monks and lay officials of the two sides shall not persecute the eminent monks and followers of the two sides on the basis of differences in doctrine."

Now in the home field of the Southern Guangdong Army, Buddhism is generally the world of Theravada Buddhism and the Zen Buddhism of the Six Ancestors Huineng, don't forget jì, the Six Ancestors Huineng is a Cantonese person, Guangxiao Temple has a great relationship with the Six Ancestors, and the Six Ancestors are also the founders of the Southern School of Zen Buddhism.

Doctrinally speaking, just an epiphany in Zen Buddhism directly killed the possibility of Buddhism engaging in the integration of politics and religion, anyone can practice Buddhism, anyone has Buddha nature, anyone can become a grandmaster, anyone can become a Buddha, hahahaha!

Such a doctrine is enough to throw off the Buddhism of the Usi-Tibetan system, which is the tool of the true ruler who advocates the cultivation of the afterlife and the accumulation of blessings for the next life, which is the instrument of anesthetizing the people in the next life!

Are you planning to expel and persecute these great Zen monks? And their followers? Are you tired of being crooked? Planning to start a religious war? You were the first to tear up the agreement, so don't blame me for killing your Huang Sect!

That night, a big banquet was set up in Ning Yuanbo's mansion to entertain the delegation of Wu Sizang.

The celebration banquet was set up in the Hall of Mirrors, known as the Crystal Palace, and between the shadows and lights, it gave a powerful psychological hint to the group of turtles hidden by Wusi.

Before the formal banquet began, Ning Yuanbo had to meet with the representatives of the visiting mission. And they gave gifts one by one, thanking them for their contributions to building a bridge of friendship and trade between the people of Wusi and the army of Nanyue.

Holding three mirrors large and small in his hand, and with a steel knife in his waist, Gyatso trembled a little, how should such a valuable gift be distributed after returning home? To which woman?

Before he could come to his senses, Shouhan threw another bombshell.

Two strings of 108 prayer beads made of red bamboo and stone made of "gold wire" were placed in a bright yellow brocade box, and they were placed in front of Gyatso.

These two rosaries were sent by an envoy sent by the Emperor of the Wa Kingdom, and they are said to have been worn by the Grand Master Jianzhen when he traveled to the east to propagate the Dharma. I would like to ask you to convey this to the two masters on behalf of Benbo. ”

Red bamboo stone is not only a sacred stone of Buddhism in Japan, but also a sacred object in Uszang.

In particular, these two strings of prayer beads were worn and used by the master of Jianzhen back then. Not to mention whether it is true or not. Just saying that these things from hundreds of years ago were offered by the Emperor of the Wa Kingdom, it is natural that they can please one in front of the great erudite treasures and wise men and the great sea masters.

You must know that the Buddhism of the Us-Tibetan system is one-third of the native Bon and one-third of the Nepalese Buddhism. One-third of the Han Buddhism introduced from the Tang Dynasty is a hodgepodge of mixed together. For the deeds of Master Jianzhen who crossed the sea in order to promote Buddhism. The great master of the sea and the great erudite treasure and wise man also have some understanding. If he can offer the Buddhist utensils he used, it will naturally be a great achievement.

Cast it with peach and plum to repay it with Qiong Yao.

Although I don't necessarily know this sentence, I still understand the basic truth. Not to mention in the opinion of Chen Gyatso. What people threw out was Qiong Yao, and her own was a rotten apricot at best. However, for the sake of thousands of miles of travel, I hope this Ning Yuanbo will not be picky.

On a gold gift list, the names and numbers of various gifts were written in respectful letters. There are salute officials who read aloud in both Chinese and Tibetan languages.

In the Hall of Mirrors, a long table was placed, also paved with bright yellow brocade, ready to place gifts from the snowy Buddha country thousands of miles away.

After a pile of yak horns, thangkas, Tibetan knives, tsamba, ghee, dzi, beeswax and other local products, the important gift of Uszang was recited by the celebrant officer.

More than a dozen statues of the Buddha of Joy that Shouhan had some pleasure in seeing were cherished and placed on the yellow brocade, with the eyes of appreciating the art and the exquisite skills of the craftsmen of Wusizang, Shouhan carefully watched these statues, and from time to time calculated in his heart, these difficulty coefficients 3. 0 above, the challenge is comparable to the action of a paper clip, do you want to explore it tonight?

Will it be with Ao Lei Yilan, or with a few orchids who have just received tribute from the Celestial Merchant? Those Arab women are very flexible and should be able to do it.

It was easy to drive out the pleasant thoughts in his mind, but he heard that the celebrant had finished reciting the name of the new gift.

I saw the figure shaking, the fragrant wind paved the surface, and the flowers in front of my eyes, the two women were already standing in front of Shouhan and knelt down, and stuck out their tongues at him.

But it turned out to be two living treasures.

Listening to Chen Gyatso's slightly salivating introduction, these two women are not the female slaves that people generally think. The plumper one was the young lady of the Hokon family, while the other, who was as white as milk, was from the Pagbala family.

They are all female disciples who have been recognized by the two masters as having deep roots. Originally, he was going to be dedicated to the master by the family, to be a concubine and a vajra empty mother, and to cultivate the happiness and emptiness together with the master of the sea and the great erudite treasure and wisdom, and to cultivate to become a great elder. However, because of a coincidence, there was this interaction with the Nanyue Army, as a personal gift to Ning Yuanbo, the two Buddhas endured the pain and gave away the two living treasures that had been trained and empowered by the bhikshunis in the temple, and only waited for them to take their red Bodhi to practice the method of double cultivation together.

But it is not an insult to Ning Yuanbo, first, the two prepared Vajra empty mother is still complete, and it is a figurative daughter with two undyed lotus flowers, after the observation of the monks and monks of the two major temples, the two women belong to the secret women: the buttocks are small, the plate is wide, the lotus is tight, the lotus palace is plump and the lotus petals are protruding, and the flesh is rolled in. And it's a method of being trained to be proficient in double cultivation. Second, the two girls' families are from the famous families of Uszang, the Huo Kang family is an old signboard and time-honored brand among the nobles of Uszang, it is said that they can trace the bloodline to Temujin, and the surname Huo Kang comes from their mansion in Lhasa, a bit like the hall name of the Han people. And the Pagbala family is even stronger, the members of the Pagbala family are the diehards of the sea masters, the lineage, the fourth Pagbala Hutuktu period, Bai Li Tusi wantonly destroyed the temples of the Flower Sect, the Yellow Sect, and the Red Sect, intending to restore the Bon religion in Qamdo, and then the fourth Pagbala Huktu swore to protect the temples of the Yellow Sect from being violated. After Gushi Khan came, due to the meritorious work of the 4th Pagbala Hutuketu leading the way, he was directly named Chada, and from then until the end of the Battle of Qamdo in 1950, Pagbala Hutuktu was the ruler of Qamdo.

Wu Sizang sent these two living treasures, which can be regarded as Shouhan collecting some interest from Wu Sizang for the Li family and the people of Chang'an.

However, the two noble ladies in front of him, who can be regarded as beauties even according to Shouhan's aesthetic vision, caused Shouhan's disgust.

Damn, is it considered by the guru to have deep roots? And then double practice Vajra? This is typical of the incisions that Rinpoche used to cheat money and sex by those who wandered around the corners of the city and couldn't even recite a single Diamond Sutra?! (To be continued......)

PS: Say hello in advance, there may be some heavy-flavored, anti-human content in the next chapter, I hope you are mentally prepared.