Chapter 182: The Little Fairy Has Been Demonized

The crowd laughed again, and Tianlang also laughed, and he easily put the big knife on his shoulder and waved his hand and said:

"Well, you wouldn't have guessed. The so-called Shinong industry and commerce, waiting for the next is different, if even the land is gone, it is even more waiting. ”

It's so painful, Tianlang smiled and spoke, revealing a fact that made the homeless people who had lost their land and home feel lonely and bowed their heads.

"But don't be discouraged, folks, your days will have a good day."

This time, no one responded to his ridicule of standing and talking without backache, think about it in the future, these homeless people who are counting day by day, can they still see the future?

"I have a way to say this, what you don't have land, I have now, and I believe that what I have is yours.

It sounds like I'm singing a high note, but Da Ming is definitely not my own Da Ming, but the Da Ming of the world. ”

Now the people are really not calm, some people don't dare to be delusional, but begin to speculate, is the emperor going to open the emperor's village and reduce the rent to the people to rent land?

Tianlang continued with an indifferent face:

"The Ming Dynasty is the Ming Dynasty of the people of the world, and such a Ming Dynasty should not have harsh taxes and miscellaneous taxes."

Yes, if it could be like this, many of them would not even give up their fields and go into exile to beg for a living, but what the emperor said, can it really be done?

"I have more than 10,000 acres of fertile land in my hands, all of which were given by these headless ghosts, oh, no, they snatched them from you in the first place.

They did everything they could to force you to abandon your land and flee your homeland, but now I have killed them all and taken it back from them. ”

Tianlang's words made the hearts of the displaced people have mixed feelings, bitterness and expectation.

"Although these lands are the land of Guangxi, and some of you are homeless people from Huguang, I don't care about any of this.

I only care about the fact that you are refugees, so if any of you are willing to move your household registration into Guangxi, then I will let you get three acres of land according to your household, just like the people of Guangxi.

Of course, this is a later story, and there are several steps in the huge Juntian movement that is about to be launched, and the first step will be to take care of you displaced people first......"

Tianlang said a lot, and he probably put forward the vision of each household getting three acres of land, although the land was not much, but it exploded among these people.

Because he mentioned a sentence and said: The Ming Dynasty is the Ming Dynasty of the people of the world, and such a Ming Dynasty should not have harsh taxes and miscellaneous taxes.

That is to say, after the people have been allocated the land, the tax burden will return to normal, and there will be no more three salaries.

It's not even renting, the emperor is going to distribute land to the people, and he has also reduced the tax burden to the extent that everyone can afford it!

The atmosphere at the scene was boiling.

There are also some people who are thoughtful and have a little trick.

If the land is divided equally according to households, then can you open the household registration book, or make a fake divorce agreement with your wife or something.

Hehe, but this matter just flashed into their minds, and they found it unlikely.

I suddenly remembered that the imperial court had already sorted out the household registration of all the displaced people before this, and asked the displaced people to register their hometowns and family members one by one.

It turned out that the imperial court had already planned all this.

What the people didn't know was that Tianlang didn't discuss the decision to divide the land with anyone at all, and he certainly didn't need to discuss it with Guangxi officials.

The land was snatched by Tianlang himself from the corrupt officials, and it belongs to Tianlang's own, and of course he can give it to whoever he wants.

It was Jinyiwei and the eunuchs of the inner court who took action to investigate and prosecute the corrupt officials, and several yamen such as the Guangxi Political Envoy Department and the Criminal Prosecution Department were unable to stretch out their hands at all.

This is the work of the Inner Court, and of course the Cabinet and the Ministry of Households cannot interfere in the use of the confiscated property.

The people finally calmed down, and they stopped talking, and their eager eyes shone eagerly.

In order to facilitate the relief of them, Tianlang has registered all the displaced people in Guangxi, and at this time he announced that the distribution of land to these displaced people can be handled almost immediately in the procedure, without difficulty, and there will be basically no shady scenes, so Tianlang dares to announce it in public.

Later, Tianlang said a lot of things, such as mobilizing collective forces and calling on all families to take out labor to build water conservancy during the slack time after they got the land.

The emperor announced a blueprint for construction in public, he planned to build dozens of pitang weirs in the province, doubling the number of pitang that can irrigate more than 10 hectares in the province, and increasing the number of weirs that can irrigate more than 100 hectares by 30, but this plan is long-term, and the plan will be completed within three years.

"Although the amount of work is not small, if it is implemented step by step as planned, and the time limit is extended to three years, the project is not heavy, do you think?"

"Yes, no problem! Turning dry land into paddy field, isn't it us who will benefit in the end? ”

The people are about to become the mouthpiece of the waves.

"After you get the land, you also need to do your part to protect your property and protect the country."

The fields are distributed equally, there is labor service, and of course military service, but speaking of which, is this to break the barriers between the Ming military households, artisan households, and civilian households?

"I don't want to break the military household system of the Ming Dynasty, but in troubled times, soldiers must be used everywhere, so I want to mobilize civilian households to serve in the military, which has supplemented the shortage of military households.

My method is also in accordance with the rules, is in accordance with the three generations inherited from the Han and Tang dynasties of the Jingtian system, each household out of a strong man to join the army, more than 10,000 hectares of land distributed to more than 60,000 households, the Ming can get 60,000 soldiers at once, so that. Are you still afraid that Jiannu will come again? ”

"Don't be afraid, we'll kill as many as we come!" Many people raised their fists and raised their arms to part.

And these 60,000 soldiers don't need to catch Ding, don't need to pay silver, hehe, the wisdom of the ancestors is really wonderful, but the strange thing is why after the Two Song Dynasty, the Jingtian system has not been continued?

The abolition of the Ida system probably began in the Tang Dynasty.

The emergence of the Tianbao crisis, in addition to the Tang Ming Emperor's deaf and debaucherous and unladylike encounters, there is actually another reason for the Tang Dynasty's transformation from prosperity to decline, that is, Li Longji changed the Tang Dynasty's military system to a conscription system.

Why reform? The official article said:

This reform has been carried out in addition to the increased professionalism of the armed forces.

However, the shortcomings are more obvious, resulting in soldiers losing their sense of belonging and responsibility to the country.

Serving as a soldier has changed from a civic duty to a profession, and the reward for a soldier's service is not to get a share of the good land, but to receive a salary from the hands of the temperance envoys.

Then, of course, they should first be thankful for the envoys of the festival rather than thanking the imperial court, which led to the expansion of the feudal towns in various places.

Otherwise, even if An Lushan became the envoy of the Three Towns Festival at that time, and the soldiers under his command were the government soldiers, those government soldiers would definitely not rebel with him.

(End of chapter)