As soon as the silent whip sounded, all the officials stood on both sides of the royal road of the Wenhua Palace. Pen "Fun" Pavilion www.biquge.info

Lin Yanchao was also standing next to the road, and Zhou Ziyi on the opposite side of the royal road was in front of him. But seeing that Zhou Ziyi is arrogant on weekdays, but when the Son of Heaven came, he was meticulous in his courtesy, although he was old, but this courtesy of the monarch and ministers was done to the fullest, and it could be an example for hundreds of officials.

Lin Yanchao knew that Zhou Ziyi, a great master of science, had polished his cultivation all his life, and he was first sincere in his intentions, and then in his heart.

Respect for the Son of Heaven comes from the bottom of the heart, and then manifests it in the form.

For example, although the etiquette of other officials has arrived, they always feel that something is missing, and it is just superficial. For many people, the Son of Heaven is still young, and his power is not as good as Feng Bao and Zhang Juzheng, so he is not as respectful as he is on the surface.

And Zhou Ziyi respects the principles of common sense and righteousness, and the monarch is the outline of the minister's outline, rather than being despised because he is just a teenager on the throne.

Throughout the ages, there have always been such people who abide by righteousness, and there are still Uncle Boyi who do not eat Zhou Su. A Confucian minister like Zhou Ziyi has been respected all his life.

Such an opponent, according to Lin Yanchao's understanding, is a very axis, a special axis, in a common saying.

It is easy to kill him, but it is difficult to defend him.

Lin Yanchao waited for the Son of Heaven's royal car to pass in front of him.

After the royal car stopped, the little emperor did not go directly to the Wenhua Palace, but first went to the left room of the Wenhua Palace, worshiped the Holy Master, and then came to the palace.

After that, under the leadership of Li Wei, the official of the Zhijing Banquet, and the three ministers of the Zhijing Banquet, Lin Yanchao and other officials followed them into the Wenhua Hall and stood down according to the shift.

The officials of the feast are listed at the head of the class, the officials of the banquet are second, and the imperial history of the servants is listed in the south of the palace, and the east and west are opposed, and they are responsible for picketing whether there are officials in the palace who are out of order. As a lecturer, Lin Yanchao was listed in the western class, and Zhou Ziyi was listed in the eastern class.

As for the other hundred officials, they could only stand far away, and Huang Fengxiang was also among them, they could only listen and not express their opinions.

After that, the official in the straight hall went to the throne, and the two preludes held the royal case to the palace, which was located in the south of the throne. There are two more prologue groups holding the lecture case in the upper hall, which is located in the south of the imperial case.

The official of the celebrant and the inner official held the four books and five classics to the hall, and the four books were placed in the east of the imperial case. The history is placed in the west of the imperial case.

The saluting officials sang the salute, and all the officials bowed together.

After the officials leveled down, the salute officer said again: "Come on!" ”

Zhou Ziyi came out of the east class, and Lin Yanchao also slowly stepped out of the west class, his eyes swept over, from Zeng Xingwu, Wang Zhen and other servants to the front of the banquet officials, to the front of the case.

After the case, the Son of Heaven was sitting and standing up, and greeted himself with his eyes. Behind the Son of Heaven is a horizontal plaque with the words 'Learn from the Two Emperors and Three Emperors to Rule the World Dajing Dafa', which is the imperial pen of Emperor Sejong.

Lin Yanchao stood side by side with Zhou Ziyi before the lecture and saluted to the Son of Heaven in the hall.

Then one of the scribes of the banquet also walked out from the east and west classes, standing behind Lin Yanchao and Zhou Ziyi, and they advanced to the position of the bronze crane in the hall and stopped.

Zhou Ziyi from the eastern class said: "Minister Zhou Ziyi, please talk about the university." ”

The little emperor on the throne said, "Sir, please speak." ”

Mr. Hu is nameless, which is the emperor's respect for the speaker.

After speaking, the exhibition clerk came to the imperial case, turned the book for the Son of Heaven, and then retreated. Then Zhou Ziyi took the golden ruler and gave a lecture in the hall.

Lin Yanchao listened to Zhou Ziyi talk about university, mainly according to Zhen Dexiu's university derivation.

After the university was respected by Zhu Zi, it faintly had the posture of the first of the four books, and in the hands of Zhen Dexiu, it raised the university to a higher level.

The university derivation he wrote was even more relevant to the self-cultivation of the emperor, and almost everything he talked about was exhaustive. As for the life of the university, it is a thin examination and a strong emphasis on righteousness, which is indeed very suitable for a Confucian minister like Zhou Ziyi who resolutely opposes the study of the Han and Tang Dynasty chapters and sentences.

Zhou Ziyi's voice echoed in the Wenhua Palace.

Lin Yanchao listened carefully, he listened to Zhou Ziyi's lectures, not to listen to his scriptures, but to argue whether his logic was thorough.

When Zhou Ziyi lectured on the meaning of the university, the core argument was that "the place where the outline is cited in vain and not told by exertion, is to teach people to repay with self-denial, and not to speak, to hear, hear, speak, and move, which can be beneficial." The general meaning of this sentence is to use a set of scriptures and meanings in the university chapters and sentences for daily study, otherwise we don't speak, you rely on the method of staring at me to understand what I mean.

This sentence is where Zhou Ziyi's hard work lies, the spear and shield in his argument.

The following scriptures and meanings he talked about are all emanated from them, and they elaborate on the three outlines and eight items.

Zhou Ziyi was halfway through speaking, and Lin Yanchao already felt that Zhou Ziyi's scripture skills were really deep, and his arguments were rigorous, and it would be difficult for him to find loopholes in his words.

That being the case, can he consider that when Zhou Ziyi really wants to argue with himself, he will change his response routine, stand on the defensive, and lead him to attack, while he will not attack easily and defeat the opponent on the arguments that he is sure of. But this is inevitably a loss of passivity.

At this time, Zhou Ziyi had finished his lecture on college.

At this time, Zeng Xingwu, who was straight, came out of the class and said: "Your Majesty, the minister has one or two objections, and I want to ask Speaker Zhou." ”

Seeing this scene, His Royal Highness Huang Fengxiang couldn't help but shout despicable.

Why mean?

Zeng Xingwu asked Zhou Ziyi, it seemed that his own people beat his own people, but in fact, it was a foreshadowing for Lin Yanchao to ask Lin Yanchao below.

If Zeng Province and other officials let Zhou Ziyi go, and embarrassed Lin Yanchao alone, then the appearance of such a siege is really too ugly.

Of course, Lin Yanchao understood what Zeng Xingwu meant, so he simply watched him perform.

"The banquet is the place where the court lectures and argues, and Zeng Qing's family asks questions." The little emperor spoke.

So Zeng Xingwu asked: "Zhou Jiaoguan said that the university is the important book of the hundred saints, not the private study of Confucius, but the minister thinks that the governance of the scriptures should be based on the Yao Dian first, and the Yao Dian contains the way of the first king, and the learning of three generations is the root of learning." ”

Zhou Ziyi said: "Zeng Shangshu said that it is just a family's words, and the minister pushes the world according to Yaodian, as for the first to know by the object, the sincerity and righteousness and then the second to cultivate its body, it is from the university, the beginning of the unspoken meaning of the saint, showing the scholar to enter the way, self-cultivation is the study of the inner saint, and the family governs the country and the world, which is the way of external use, and the cart and the horse cannot be reversed. ”

Zhou Ziyi's meaning is that Yaodian teaches only how you should govern the country and level the world with your family, and the university teaches you to know things first, and then be sincere and upright. This is the method of self-cultivation, and there is only one university in this one, and there is no other branch. Our Confucian inner sage and outer king, first the inner sage and then the outer king, don't reverse the order for me.

After listening to Zhou Ziyi's words, Zeng Xingwu suddenly woke up, and then admired the 'five bodies to the ground' authentic: "Zhou's words of sacrificial wine are really thought-provoking and taught." ”

Looking at Zeng Shengwu's 'defeated and retreated' appearance, Lin Yanchao said in his heart, this is really shameless, it is simply to give the head to his teammates first, and then let him supernatural rhythm. (To be continued.) )