"Ask the champion to learn about copper mining!"

Jiang Qiming waved at Lin Yanchao. Pen, fun, pavilion www. biquge。 info

Qu Hengjiang and the other scholars, like Jiang Qiming, straightened up and waved together, and then sat down again, looking from afar like waves undulating back and forth.

The momentum of these nearly 1,000 scholars even moved the officials on the city tower.

This scene seems to be like Confucius, who built an altar of soil at the beginning, set up a teaching in Xinglin, preached 3,000 disciples, and taught 72 sages.

It is also like Wang Yangming in the dragon field, taking the world as the house, talking about the heart, the scholars come to the clouds, and the crowd of horses for a while, drinking the pond water immediately dries up.

The officials were not surprised, but they were able to see it here today.

But seeing that the scholars below were originally here to make trouble, now they all showed solemn expressions and humbly asked Lin Yanchao for advice.

This scene is really incredible.

Lin Yanchao flicked his robe, and also saluted the scholars: "Lao Tzu once said that learning is getting worse and worse, and the Tao is declining day by day. It is like the bright moon reflecting thousands of rivers, and all the things in the world are all things that are not successful. ”

Lin Yanchao's meaning is that if you want to read, the more you read, the better, but if you want to understand the Tao, the less the better. Like thousands of rivers, a round of bright moon is printed, and everything in the world is just one reason, and the bright moon of my Lin Yanchao is a work.

This sentence made the officials and scholars ponder, the merit is not the external use of the royal road, and the strategy of cultivating the peace in the Qi Zhiping, but Lin Yanchao said that the merit is also the matter of cultivating the Qi Zhiping.

Although all the scholars had doubts in their hearts, none of them questioned them, for fear of missing Lin Yanchao's next sentence.

But the officials would not give Lin Yanchao such a face. They discussed: "Lin Zhongyun said, everything in the world is in the deeds, so where is the benevolence? If there is no benevolence as the track, what is the merit of the work? ”

Another official said disdainfully: "Chen Longchuan Ye Xinshui is still disguised as a combination of kings and tyrants, the words of righteousness and benefit, and the combination of sex and merit, how come it is that Lin Zhongyun only has merit left?" How is this different from Legalism? ”

Shocking theories must be explained by shocking words.

The scholars waited for Lin Yanchao's answer.

The wind blew through Lin Yanchao's official robe, and he seemed to recall the past: "A few years ago, I was in the middle of the Yuan, returned to my hometown, and saw me as a teacher. Teacher Meng asked me what was my original intention to study? I replied, Xiu Qi Zhiping. You may have to ask, how to cultivate Qi and peace, how to reach the world by yourself? ”

"At that time, Meng Shi said that the Confucian character can be split into two words for people, manpower is sometimes poor, sometimes reaching, sages and sages have clouds, the poor are good alone, and those who reach help the world."

"When you are poor, you should be good to yourself and not bother others, which is for self-cultivation. Those who are strong are filial to their parents, respect their wives and their children, and they are for the Qi family. Those who are more powerful are officials and seek work for the society and the country, and they are for governing the country. If it reaches the world, it can help the common people and level the world. My teacher once said that as long as you can do this, you can call it 'Confucianism'. ”

There was silence under the city, and even the disdainful officials showed a look of listening carefully.

Lin Yanchao said: "This time when I returned to the province and returned to my hometown, when I wanted to visit Master Meng again, he was no longer there, but Master Meng's original ear mention order has always been in my heart. ”

"Self-reliance, this self-cultivation. The old and the young, this is the work of the family. The old and the old, the young and the young, this is the work of peace! ”

"If these three feats are performed, can the world of the great harmony that the sage said, 'People do not have only their relatives, not only their sons, so that the old can have their ends, the strong will be useful, the young will have their growth, and the widows, widows, orphans, orphans, and the disabled will all be supported'?"

"Therefore, even if we don't have the courage of Jing Nie and the righteousness of Tang Ju, we can still do deeds. To promote the world and the country, if our generation follows this, three generations can be successful! ”

The words fell, and after a pause, Lin Yanchao looked at the audience, but saw that nearly a thousand scholars were all red at the moment.

People do not kiss their relatives alone, so that the old have the end, the strong have use, the young have growth, the widowed, the widowed, the lonely, the lonely, the disabled have all been supported. This is the words in the chapter of Rites and Fortunes, the great harmony of the world, is the dream of Confucius Sheng's life, and it is also the dream of every reader.

Suddenly, thunderous applause rang out!

The gentlemen looked excited and applauded vigorously.

Even the officials in the city were shocked by this scene.

Zhang Juzheng and Shen Shixing's faces showed inexplicable expressions.

And several officials discussed: "The old and the old, the young and the young, this is Mencius's teaching!" ”

An official said: "In the Spring and Autumn Period, Yang Zhuyan plucked a Maoli world and did not do anything, and Mozi Yan did not distinguish between thick and thin, relatives and love, all of them went astray, but Mencius's theory of favor was deeply rooted in the hearts of the people." ”

In the spring, Yang Zhu said that he wanted me to pluck a hair to make a profit for the people of the world, and I didn't do it. And Mozi said, regardless of intimacy, whether you are my parents or strangers, you are as good as you, this is love. For two thousand years, the Chinese people have still pursued the Confucian way of pro (verb) pro (noun), treating relatives according to their relatives and relatives, and treating others well in the township.

"Lin Zhongyun pushes grace with meritorious words, and uses the old and the old and the old, the young and the young and the young of the people, as the merit of peace, this merit is virtuous, and this theory is new."

"Zhu Zi's theory, to explain self-cultivation with sexual reason, and then to interpret Qi Zhiping, Lin Zhongyun to explain with merit, another way, and there is no sentence in the void, every sentence is pragmatic, you can practice it, this is a real work."

An official sighed: "Tomorrow, I will let my young son worship under Lin Zhongyun, and I don't know if he will sell my face." ”

Guozi priest wine Zhou Ziyi saw the excited state of the soldiers under the steps, it was sad, I have been diligent in Confucianism all my life, the way of governing the world for three generations, teaching students can not be said to be careless, but a few years of work, but it is not as good as Lin Zhongyun a few words, the heart of the scholar, this is embarrassing.

The applause of the scholars finally stopped, and Lin Yanchao continued: "So what is the merit? Benefiting others and self-interest is for merit; What is benevolence? To love one's neighbor and oneself is to be benevolent, so the merit is in it, and benevolence is also in it......"

Syllable!

Syllable!

Syllable!

The scholars present applauded again, interrupting Lin Yanchao's halfway words......

Many scholars raised their sleeves to try tears, and they all looked after themselves, and when they heard about it, they could die at night.

Zhou Ziyi's mouth was vastated twice, and he also closed it, but his expression showed a relieved look.

Confucianism has always advocated the separation of righteousness and life, advocating righteousness and profit, and not dualizing righteousness and benefit. This is the dualization of righteousness and benefit, but the sages taught us that 'only essence is one', righteousness and benefit are not opposed, and to solve the contradiction, there must be a solution of 'unity'.

Then the deeds of benefiting others and benefiting oneself are the bright moon in the bright moon reflecting the Wanchuan, and it is also the place where Lin Yanchao's theory is more blue than Chen Liang and Ye Shiqing.

"Good!"

Even the officers and men standing guard next to the city tower couldn't help but applaud Lin Yanchao's theory.

The officials looked around in shock, and saw countless officers and soldiers taking off their armor, swords and guns, standing by the city wall and listening to Lin Yanchao say that they could listen to it fascinated, and now they couldn't help but applaud when it came to the wonders.

When the officials saw this scene, their faces turned blue.

What is this?

What is this now?

Even the officers and soldiers of the imperial court, who were originally their own people and opposed to the scholars, were all on Lin Yanchao's side at this moment.

PS: I feel like this chapter is far beyond my level.