Wei Bao knows what kind of goods he is, he definitely doesn't have much talent, and his knowledge is very shallow.

This is really not presumptuous, maybe a person thinks quietly, and many things can be said clearly, but when talking to people, the pace is too fast, and if there is not much time to think, it is still difficult for him to get into the topics of the ancients, especially these elites in high society.

These more than 30 important ministers, one of them is counted as one, they are all fluent in Chinese and knowledgeable, and it is by no means easier to interact with them than with Sun Chengzong's big names in the Ming Dynasty.

Flickering is a state or state of mind that is erratic. The proverb in the north means indiscriminate inducement.

It is to use language to set traps to lure people into the hook. Fool people and let hope fail.

President Wei's flickering is not to make people accept a certain theory or a certain idea, but to make people's minds empty, and they feel that they understand a lot, but in fact, they understand everything. Listen to him anyway.

In fact, President Wei himself has been exposed to a lot of big truths, but few and internalized, most of them only know the surface and do not know the inside.

So President Wei sometimes flickered, even he didn't understand what he was talking about, and he had reached a state of confusion.

It's just that at the last moment, the purpose of his expression is implicitly spread to the other party.

All in all, there is rain all over the sky, and only one drop of rain is what President Wei wants to express.

A group of ministers did not talk about national affairs anymore, nor did they deliberately ask Wei Bao about the Ming Dynasty, but began to talk about some traditional culture in China that they cared about.

Tai Chi is an important concept and category in the history of Chinese Taoist culture, as far as the literature seen so far, it was first seen in the "Zhuangzi": "The Great Dao is above Tai Chi but not high; below the six poles and not deep; congenital but not long; Older than antiquity, but not old".

Later, it was seen in "Yi Chuan": "Yi has Tai Chi, which is to give birth to two instruments." Two rituals give birth to four elephants, and four elephants give birth to gossip. ”

After Zhuangzi, later generations gradually deduced the mature concept of Taiji according to the exposition of "Tai Chi" related to "Zhou Yi Zhi Ci", and really absorbed the essence of Zhuangzi's chaotic philosophy.

Not only does China like this, but North Korea also likes it very much, and it is very deeply studied.

Like Zhuangzi's chaotic philosophy, the Tai Chi concept, which looks at the phenomena and essence of all things in a trance, and this way of thinking itself, actually contains a sober and wise philosophy, and its ultimate purpose is to hope that human activities will conform to the Tao of Virtue and the laws of nature, not be bound by external objects, "do nothing but do nothing", and finally reach a quiet and harmonious spiritual realm that is all-encompassing.

Li Yuanyi, the leader of the council, said to Wei Bao: "The Biography of the Yi Department records that "the king of the ancient Fuxi clan is also the king of the world, looking up at the sky, looking down at the law on the ground, watching the birds and beasts of the text and the land is appropriate, close to the body, far from all things, so the beginning of gossip". It means that in the process of forming a hexagram, there is Tai Chi first, and it has not yet begun to separate yarrow (easy to divinate yarrow is used as a tool), and after dividing yarrow, it will form two lines of yin and yang, called Liangyi. When the two are added together, there are four possible images, which are called the four images. Add one to each of them, and it becomes gossip. ”

Wei Bao couldn't help but sweat at the waterfall, why are you talking to me about this? I don't know much.

If Wei Bao hadn't learned Tai Chi and dabbled a little bit, he might not even be able to understand one-tenth of what these people said.

But even so, Wei Bao's understanding is still very limited, and he is by no means at the level of competing with others.

The process of Bagua drawing was originally related to astronomical meteorology and the direction of the region, and was later further explained by the Song Dynasty physicists in a philosophical way.

In Taoism, Tai Chi generally refers to the most primitive state of order in the universe, which appeared after the chaotic period when yin and yang were not divided (Wuji), and then formed the origin of all things (the universe).

In Chinese classics, Yi has always been used as a philosophical book that exhausts the mysteries of heaven and earth, and the analysis of the process of forming hexagrams, fundamentally speaking, is also an overview of the opening up of heaven and earth. Tai Chi gives birth to two instruments, which is the process of forming heaven and earth from the differentiation of Tai Chi, and the two instruments are heaven and earth, and can also be yin and yang. The concept of Tai Chi often comes up with Yi Xue. Daoist Yi has its own unique system, and the concept of Tai Chi is an important basic concept of Taoist Yi's cosmology and cultivation theory.

There are many kinds of Taiji diagrams, such as Zhou Dunyi Taiji Diagram, Congenital Taiji Diagram (formerly known as "Heaven and Earth Nature Diagram", commonly known as "Yin and Yang Fish Diagram"), Ancient Taiji Bagua Diagram (Congenital Taiji Diagram is surrounded by Bagua symbols), Laizhide Taiji Diagram and Duanmu Guohu Taiji Diagram of the Qing Dynasty. After being passed down to the present, each picture is only known to the congenital Taiji diagram and the ancient Taiji Bagua diagram, therefore, the modern people call the "Taiji diagram" is the "Yin and Yang fish diagram" or "the natural diagram of heaven and earth", and the modern people call the "Taiji Bagua diagram" is the ancient Taiji Bagua diagram paradigm, and even often the "Taiji Bagua diagram" is simply called the "Taiji diagram".

"At first glance, the envoy is a child of a family with a deep family education, what do you think of the gossip of the five elements?" Li Yuanyi asked.

A group of North Korean ministers and Li Liang also stared at Wei Bao.

Wei Bao now understands a little bit, where is this Kan Dashan? This is examining him.

He estimates that North Korean high society uses this kind of thing to judge a person's knowledge, right?

Just now, these ministers must have seen that Li Liang was close to him, so they specially picked this opportunity to fall into their own share, embarrass themselves, and let Li Liang see his true face clearly, he didn't understand anything at all, he was just a gentleman, and he didn't have to take what he said to heart.

"What do you think?" Wei Bao asked rhetorically.

Li Yuanyi looked at the ministers and smiled slightly.

If people in other places laugh, forget it, Wei Bao knows it, the people of North Korea, whether it is the king, or these ministers, anyway, these people in the upper class are zombie faces, no matter why they laugh, laughing, it is very sensitive to them.

Wei Bao was secretly angry, knowing that this was a mocking, disdainful laugh.

Wei Bao was secretly thinking about how to leave.

If he loses his temper like this, brushes his sleeves and leaves, according to what he thought before he came, Wei Bao feels so embarrassed, he can't go like that, if he leaves like that, these people will definitely laugh behind his back that he is not level, uncultivated, and rude.

Wei Bao could only endure it for a while, listening to these North Korean ministers talk about the Five Elements Theory of Great China while eating.

The Five Elements Doctrine is the core of traditional Chinese culture, and Taoists believe that everything in the universe is composed of the movement (movement) and cyclic changes of the five basic elements of wood, fire, earth, gold, and water, and is often regarded as an ancient philosophy of naïve materialism.

In terms of the human body, the five elements represent the five internal organs and six internal organs, each of which has its own belonging; A-gallbladder, B-liver, C-small intestine, D-heart, E-stomach, h-spleen, g-large intestine, Xin-lung, non-bladder, decyl-kidney, these ten basic, must be very familiar; But keep in mind that yin and yang may be the inside and outside of each other, for example, if the wood is restrained, it may be that the gallbladder is not good, but it may also be fulfilled in the liver, because yin and yang are mutually reinforcing, if the wood is injured and the wood is very weak, the wood will also be very weak, and it may be fulfilled in the gallbladder, and it may also be fulfilled in the liver; C is the same, it may be fulfilled in the small intestine, but you say that his heart function must not be too good, C fire is grammed, which proves that the fire is very weak, that is, water to overcome fire, fire to be weak, there must be no wood to live, C fire is weak, Ding fire must also be weak. These ten heavenly stems, in our human body, each represent a different part; If you say that the spleen is not good, people may not know it, but it is usually diabetes, which is usually a cause of abnormal insulin secretion; The most common thing that happens is hemorrhoids; The trachea belongs to the lungs in everything; It's basic, but there's more to human health than that.

In numerology, the act of using the principle of yin and yang and the five elements of mutual reciprocity and restraint to infer the auspicious and evil fortune of a person's fate is also known as fortune-telling.

The Five Elements Theory is a glorious philosophical thought, which has played an extremely important role in promoting the development of China's scientific undertakings.

The essence of the Five Elements Theory holds that the world is composed of the five most basic physical characteristics and conditions: wood, fire, earth, metal, and water, and that the development and changes of various things and phenomena in nature are the result of the continuous movement and interaction of these five different conditions.

In China, we look at astronomy upwards, look down at geography, take all things from close to the body, and take all things from afar. According to the interaction between the sun and the moon on the movement of the earth back and forth in December and cold, a set of Ganzhi years and months calendar suitable for the development of China's agricultural production was summarized, and developed into the "Five Elements of the Five Elements Shengke Calendar" that integrates the Five Elements Shengke Study, and has influenced it to the present.

Wood, with the characteristics of germination and striping, belongs to the East. Fire, which has hot, upward qualities, belongs to the south. Soil, with the characteristics of long-term cultivation and chemical cultivation, belongs to the center. Gold, with the characteristics of tranquility and killing, belongs to the West. Water, which has cold, downward properties, belongs to the north.

The Five Elements Theory uses the method of taking images and analogies, dividing everything in the world into five categories, and on the basis of the attributes of the five elements, using the relationship of restraint to explain and explain the interconnection and changes between things.

Like yin and yang, there is a law of mutual growth and restraint between the five elements. Mutual restraint is two inseparable aspects of anything. Without mutual growth, there will be no occurrence and development of any things, and without mutual restraint, there will be no coordination and balance in the development of things. Symbiosis ensures the driving force and possibility of the development of things, and mutual restraint ensures the control and coordination of the development of things. The relationship between things that is in life and in grams, complements each other, and uses each other to promote and maintain the continuous growth, change and development of things.

"The Wings of the Analogous Scripture" says: "The opportunity to build the creation cannot be lifeless, nor can it be uncontrolled." If there is no birth, there is no reason for development, and if there is no system, it will be harmful. The cycle of life is endless, and the way of heaven and earth is endless. ”

Using the various characteristics of the five elements, with wood, fire, earth, gold and water as the center, all kinds of phenomena, characteristics, forms, functions, manifestations and other aspects in nature are similar to the characteristics of a certain line in the five elements, it is summarized in which line, divided into five categories, and on the basis of the attributes of the five elements, it is divided into categories for systematic induction, and various complex phenomena are sorted out into the laws of the five elements, so as to explain the connection and change relationship between various types.

In fact, the five elements they are talking about, Wei Bao is not completely ignorant.

After all, Wei Bao is a person who has learned Tai Chi and has a little understanding.

Yin and Yang are the basic laws of the universe, and everything in the universe is produced by the interaction of yin and yang. The traditional concept is that yin and yang represent the most basic antagonistic relationship of all things, such as heaven and earth, sun and moon, men and women, up and down, positive and negative, etc., so the concept of "yin and yang" is summarized by analogy in a philosophical way of thought, reflecting the opposite, unity, growth and decline of the two sides of the contradiction, and mutual roots. Among them, only a few are in line with the extended meaning of Qianyang and Kunyin, such as the sun and the moon are dark, men are strong and women are soft, etc.; For example, the classification of yin and yang, such as the representative classification of yin and yang, such as water, fire, cold and heat, movement and quiet, turbidity, etc., is actually artificially defined - there is a logic of alternating days and nights, waxing and waning, rather than the original meaning of Yili.

Therefore, Bagua is the classification of natural physical quantities (classics), and the five elements of yin and yang summarize the mathematical relationship between each physical quantity (latitude).

"What you know, in Daming, everyone who reads knows it, it's not very unusual." Wei Bao suddenly interrupted a group of people who were very proud, it seemed that they understood, Wei Bao didn't understand, Wei Bao and them were not at the same level at all.

Fortunately, Wei Bao's reaction was extremely fast, if he fought with these old ministers for a scholarly foundation, it is estimated that he would not be able to fight in his life, and he would also attack!

"Oh? Then the envoy said, "How is it strange?" Li Liang's favorite concubine, Zhao Guiren's father, and Zhao Qi, a training general in Gyeonggi Province, looked at Wei Bao with a playful look in his eyes.

"What is a strangeness?" Wei Bao said coldly: "Naturally, it is rare to apply what you have learned!" Just knowing a little bit of the theory in the book, if you can't use it in practice, no matter how much you learn, you can only talk about it! ”

Wei Bao's words, like a sharp sword, suddenly suppressed a group of proud North Korean ministers!

Because what Wei Bao said makes a lot of sense.

It's amazing to apply what you've learned! Just knowing a little bit of the theory in the book, if you can't use it in practice, no matter how much you learn, you can only talk about it!

There is a lot of truth in that.

Wei Bao stood on the side of reason, and this kind of fooling method was for the upper echelons.

Because it occupies the commanding heights of the truth.

This is the same as quarrels, like debates, whoever occupies an unbreakable truth will win more than half of it, no matter how you say it.

"Can you be clearer?" Jin Jin was loyal to Li Liang, so he could naturally see that Li Liang had a good impression of this young Ming envoy, and asked along with Wei Bao's words. It's like a stand-up comedy, singing a double reed.

Wei Bao said: "For example, your king is facing the dilemma in domestic and foreign affairs. Since you have all comprehended the Five Elements Doctrine so thoroughly, do you have the ability to apply these principles to concretely solve the dilemma of North Korea's internal and foreign affairs? ”

……

The North Korean ministers were speechless, and they really hadn't thought about this question.

Some people use the Five Elements Theory to study and solve medical problems.

It is also used to explain weather changes, geographical and physical changes.

Anyway, there is no one to solve specific things, let alone such a big issue as North Korea's internal and foreign affairs.

Therefore, all the North Korean ministers are in a state of bewilderment.

Wei Bao was very proud when he saw that everyone was speechless by himself, but on the surface, he looked calm and expressionless.

"I hope that the envoy can talk about it specifically." Li Qi looked at Wei Bao enthusiastically, and he was undoubtedly the most concerned about the question that Wei Bao had just raised.

"Well, if what I'm saying doesn't make sense, you can laugh it off. If what I say makes sense, my statement will solve a big problem for North Korea! I hope you can make me a master! And seal Incheon to me as a fief! Wei Bao said calmly.

Taifu was an ancient Chinese official. Beginning in the Spring and Autumn Period, he was the king's auxiliary minister (auxiliary minister, who could administer the country on his behalf when the king was young or absent), in charge of the formulation and promulgation of ritual laws, one of the three dukes; During the Warring States period, the states of Qi and Chu also had Taifu. It was abolished during the Qin Dynasty. The position was briefly reinstated twice in the Western Han Dynasty; The Eastern Han Dynasty was established for a long time. Later dynasties have set up, but most of them are fictitious titles. During the Goryeo period of Joseon, there was also a Taefu, and the Joseon Dynasty was renamed Daefu.

In North Korea, it is okay to call the eldest fu and the taifu, both of whom are teachers who represent the king.

The Korean ministers were shocked, they didn't expect Wei Bao's appetite to be so big.

In the past, they also received envoys from the Ming Dynasty, some asked for silver, some asked for women, anyway, it was the first time I heard that officials wanted fiefdoms, and their appetite was still so big, they wanted Incheon when they came up?

Incheon is the gateway to Seoul, and giving you Incheon is not equivalent to giving you control of the entire Gyeonggi Province? Have you handed over the capital city of Seoul to you?

Moreover, you are so young, how can He De become the king's concubine?

Li Liang also hesitated when he heard Wei Bao suddenly say this.

In fact, as ridiculous as it sounds, it's not entirely impossible.

Wei Bao had thought about it before, because before Li Liang came to power, their family had a miserable life, and they had always been a political family that was under the focus of Guang Haijun's surveillance, and Li Liang's teacher was here, his uncle and cousin.

Li Liang does not have a serious teacher, unlike Wang Shizi, who came to power normally.

Wang Shizi of North Korea, at least 20 teachers, are very finely divided, and each class is taught by a teacher.

But Li Ju didn't.

Therefore, at this time, Li Liang did not have a Taifu, and this was a vacant position.

In addition, this position is more symbolic, it is a false position, and it will not be very difficult to give it to anyone, mainly depending on the meaning of the king, and the other is to make this person really have outstanding talents, so that the ministers can be convinced.

Therefore, since Wei Bao would put it forward like this, it is operable, which sounds absurd, but in fact, it is a matter of one sentence.

Wei Bao didn't care about Li Liang's hesitation, and looked at the Korean ministers: "What do you think?" Can any of you solve the internal and foreign problems of the DPRK? ”

Li Yuanyi, who was over seventy years old and had a serious leader, looked at Wei Bao: "If the envoy really has any good policy that is beneficial to the governance of the DPRK, as long as His Royal Highness thinks it is okay, it is not impossible for the minister to become my DPRK's concubine." Da Ming is not famous, and there must be my teacher in the threesome. ”

Wei Bao couldn't help but laugh, secretly thinking that you are trying to change the concept, want me to talk about the plan, and then say that your king is shameless to ask, and plagiarize my plan in vain?

Wei Bao ignored Li Yuanyi and looked at Li Liang: "This leader has said so, do you have anything to say?" If you think you can make me a Taifu and give me Incheon, I'll tell you! Otherwise, I wouldn't waste my thoughts in vain. ”

Li Qi looked at the ministers in embarrassment.

A group of ministers actually had the same thoughts as Li Yuanyi, thinking that this young Ming envoy could have any good ideas? It was not that they had no contact with the ministers of the Ming Dynasty.

In the hearts of North Koreans, the Ming Dynasty is very powerful everywhere, and culture, history, huge official institutions, and orderly social order are worthy of their learning everywhere. But if you really want to say that there is a particularly powerful official in the Ming Dynasty, they really haven't found it, if there is really such a person, why don't you let that person go to fight Jiannu?

Even the little Liaodong outside the customs that can still be forced by Jiannu is about to be unable to hold on, so do you have to retreat to the customs?

If Daming really has such a powerful person, if the Ming soldiers are strong and strong, the entire Guanwai is Daming, there is no newly popped up Jiannu at all, is there still so much trouble in North Korea? Honestly surrender to the Ming Dynasty, isn't it possible for everyone to live a peaceful life?

A group of ministers all felt that this young Ming envoy was alarmist and forcibly bragging, and in fact he couldn't say anything.

So deliberately lay a big topic, a big reward, so that they don't dare to try it at all!

This is a super big pit, and the monarchs and ministers of North Korea all have an idea, whether to jump or not?

Wei Bao actually felt quite funny at this time.

Although he has some vague ideas, most of them have to rely on foolishness, where is there any way to instantly help the DPRK get out of the predicament of domestic and foreign affairs?

However, whether they agree or not, he has nothing to lose, so he has nothing to lose!

It's not impossible to try, this is the principle that Wei Bao usually maintains in his life.

Try it and you won't get pregnant.

Wei Bao had this idea, and the princes and ministers of Joseon, these more than 30 important ministers, and Li Liang actually thought the same way.

If Wei Bao's method is really beneficial and useful, let alone an Incheon, no matter how big the land is, no matter how big the official position, it is worth it.

What is their situation now? All of them have been occupied by the rebels in Seoul, and there are Jiannu in the north eyeing them, and there are still Wa kingdoms in the south that come to covet them from time to time.

North Korea can't be saved, let alone a Taifu and an Incheon?

Moreover, more than that, for Li Liang, he is more eager to get help.

He Li Liang has not yet been officially canonized by the Ming Dynasty, and he is not even the official king of Joseon.

The group below was temporarily pinched together by him, and the intricate situation of the various factions was not completely under his orders at all.

North Korea is unstable, his throne is even more unstable, if you give up a vacant title of Taifu and an Incheon can get good help, it is really cost-effective!

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