Nurhachi personally led the army, and more than 7,000 iron knights of the Eight Banners were greatly invigorated.

Nurhachi's attack direction was placed on Cao Wenzhao's way, and he did not choose to attack on three lines.

Cao Wenzhao saw the Jiannu Iron Cavalry rushing towards his own army array, and he couldn't help but feel murderous, drew his saber, and said loudly: "Kill me!" ”

The border army of the Ming army had three eyes in one hand and a saber in the other hand to charge towards the Jiannu iron cavalry.

The border army of the Ming army did not have the discipline of the treasure army, nor did it have as many formations as the treasure army, and could only charge.

Both sides were very strong charges, like two sledgehammers colliding together.

The sky fell apart, sparks flew everywhere, and then the whole army was destroyed.

Naturally, it ended with the annihilation of Cao Wenzhao's entire army, if it weren't for Zhuo Temur seeing that Cao Wenzhao's people were almost dead, and promptly bringing 5,000 troops to cover the killing, Cao Wenzhao and a dozen or so cronies would also have to die, and it would have become a real annihilation.

Cao Wenzhao was very angry, he felt that his military horse could withstand the impact of Jiannu's iron cavalry, and the goal he set for himself was not far away, that is, to resist an attack by Jiannu.

"General Cao, your men and horses can really fight! If there were only two or three thousand Eight Banner soldiers, they would definitely be blocked by you, and it was really admirable that you could resist twenty times the enemy with your own strength. Zhuo Temur said sincerely after killing Jiannu and rescuing Cao Wenzhao.

Cao Wenzhao said coldly: "Defeat is defeat, and it has nothing to do with the small number of people!" My people are not as good as the treasure army. ”

At this point, in fact, Zhuo Temur was on Cao Wenzhao's side, because Cao Wenzhao's soldiers and horses were almost exactly the same as the Mongolian cavalry, and even more powerful than the Mongolian cavalry!

In addition, Cao Wenzhao's Ming border army and their Mongolian cavalry are completely different from the composition of the treasure army, whether it is the dress or the method of training the army.

For Cao Wenzhao's Ming border army, Zhuo Temur was more empathetic.

Cao Wenzhao was able to block the Jiannu Iron Cavalry, and Zhuo Temur believed that his men and horses would strengthen military discipline, and it would be possible to block the rush of thousands of Jiannu Iron Cavalry with hundreds of people in the future.

Blocking and defeating are two different things.

Seeing that Cao Wenzhao was sullen, Zhuo Temur didn't say anything more, I don't know if Cao Wenzhao was sad because he lost hundreds of soldiers and horses, or because he was unhappy that he didn't block the offensive of the Eight Banners Iron Cavalry.

Anyway, Zhuo Temur thinks it's a little funny, and thinks that people like Cao Wenzhao are really rare in the world, and they are too arrogant, right?

After being repulsed, Nurhachi did not lose many soldiers and horses in this battle, but he also lost the mind to fight again.

There are more than 6,000 people left, and it is more difficult to break up the soldiers and horses of the Mongols and pursue the Inner Khalkha troops, because the momentum of the other side has already risen, and the momentum of the other side has declined.

In many cases, the greatest role of having reinforcements is here, without many people, without giving decisive help, a little tilt the balance of the war, so that the low morale can be raised, is the greatest contribution.

The timely rescue of the Baojun Cavalry Regiment and Cao Wenzhao's headquarters played this role.

When the Inner Khalkha tribe as a whole moved in the direction of Xifengkou, this news came, and it was a great joy for the entire Ming Dynasty.

For many years, the Ming army has never experienced such a big victory, and the Ming court has not had such a big happy event for a long time.

Wei Zhongxian, who got the news, did not hesitate at all, did not block the news, and told the good news to Zhu Youxiao, the Emperor of the Apocalypse, as soon as possible.

Zhu Youxiao was very happy, even happier than anything, and immediately said that he wanted to celebrate and go to Liaodong in person to marry a concubine for Lord Wei.

The relationship between Wei Bao and the Emperor of the Apocalypse in "The Legend of the Deer and Ding in the Ming Dynasty" is different from the relationship between Wei Xiaobao and the Emperor in Lao Jin's "The Legend of the Deer and Ding".

Wei Bao and Emperor Zhu Youxiao of the Apocalypse do not have much affection, and they get along for a short time, Zhu Youxiao regards Wei Bao as a good friend, as a brother, and even as a teacher, a figure worthy of worship.

But Wei Bao didn't have much feeling for Zhu Youxiao, and he even rarely thought of the emperor.

In the original text of the old gold book, it was written that Wei Xiaobao planned to stay quietly in the palace by himself, but Kangxi refused to give up.

posted articles everywhere, saying that Wei Xiaobao killed Chen Jinnan, so that everyone in the world thought that Wei Xiaobao deceived his teacher and destroyed his ancestors, but Wei Xiaobao, who was in the depths of the palace, didn't know it.

It wasn't until Mao Shibai assassinated Wei Xiaobao and was arrested in plainclothes sent by Kangxi that Wei Xiaobao knew the truth.

Let Wei Xiaobao bear the charge of deceiving the teacher and destroying the ancestors, Wei Xiaobao is extremely bitter in his heart.

Although Wei Xiaobao was born in a brothel and is a full marketman, Wei Xiaobao likes to listen to book reviews the most, and the deeds of those heroes and knights deeply affect Wei Xiaobao's three views.

Therefore, a complete scoundrel cherishes the word righteousness more than other people who seem to be gorgeous on the outside.

Therefore, Wei Xiaobao is righteous to Chen Jinnan and righteous to Kangxi. When Mao Eighteenth scolded him for being ungrateful and bullying his teachers and destroying his ancestors, Wei Xiaobao was in a hurry to cry.

For a person who is accustomed to being brazen, such a reaction can only be achieved if it touches the heart. Kangxi not only wanted Xiaobao to be beheaded eighteen, but Wei Xiaobao's heart was extremely painful.

There is a sentence in the movie "Apostle Walker": Being a brother is in your heart, you can't feel it, and it's useless to say it ten thousand times.

Wei Xiaobao often has a sentence on his lips: righteousness, to be a man, to be righteous. He lectured on righteousness to Xiao Xuanzi, and he lectured on righteousness to Chen Jinnan.

For the first time, because of righteousness, Wei Xiaobao desperately captured Ao Bai and saved Xiao Xuanzi's life;

The second time, because of righteousness, Wei Xiaobao fought with the lama and saved the life of Xiao Xuanzi's father;

The third time, because of righteous anger, Wei Xiaobao revealed the fake queen mother to Xiao Xuanzi and saved the life of Xiao Xuanzi and his mother;

In the end, when the invincible Divine Fist returned to Xin Shu to kill Xiao Xuanzi, it was Xiao Bao who stood in front and saved Xiao Xuanzi's life.

Wei Xiaobao actually had a very hard life, and was poisoned by Gonggong Hai to steal forty-two chapters from the fake queen mother.

Xiao Xuanzi was oppressed by Aobai, as a friend, because of his righteousness, Xiaobao took the initiative to solve problems for Xiao Xuanzi, and every time Xiao Xuanzi was in trouble, and then complained to Xiaobao.

Which time can you see that Wei Xiaobao complained to Xiao Xuanzi? Xiao Xuanzi asked Xiaobao to deal with Aobai, the princes and ministers were afraid of Aobai, did Xiao Xuanzi think that Xiaobao was also very dangerous, if it wasn't for Xiaobao's cleverness, he would have been in a different place a long time ago.

Because of righteousness, Xiaobao is often in danger, but Xiao Xuanzi feels that Xiaobao is a lucky star, so he is very easy to solve difficult things. Righteousness is relative, not one party giving to the other, while the other party sits back and enjoys the benefits.

Xiao Xuanzi also talks about righteousness, but it is just verbal righteousness, in the final analysis, it is still the top-down idea of loyalty, Xiao Xuanzi thinks that being a big official for Xiaobao, and being rich and noble is the best way to express righteousness. In fact, otherwise, in Xiaobao's eyes, glory and wealth are just a passing cloud, he values righteousness, and Xiao Xuanzi will never understand.

However, I haven't seen Xiao Xuanzi for a few years, and Xiao Xuanzi has completely changed.

Wei Xiaobao finally understood that Kangxi was not the melancholy boy in the wrestling ring, nor was he the good friend who could open his heart and talk about things at any time, let alone the little Xuanzi who wanted to do things by himself at every turn. Kangxi no longer needs the help of someone else to govern the country well, in other words, it doesn't matter whether Kangxi has Wei Xiaobao by his side or not. Wei Xiaobao joined the Heaven and Earth Society that opposed the Qing Dynasty and restored the Ming Dynasty without paying attention to righteousness, Kangxi would never relax his vigilance against him, and his every move was under Kangxi's control.

Returning to the palace from Tongyu Island, Kangxi no longer trusts Wei Xiaobao, Kangxi did not personally send someone to kill Wei Xiaobao, but falsely spread the news to make those rivers and lakes not tolerate Wei Xiaobao.

Wei Xiaobao suddenly remembered that Hai Dafu had repeatedly admonished him, but he had always taken it as a deaf ear: Xiao Xuanzi is friends with you, you must take it seriously, otherwise you will die in the hands of Xiao Xuanzi one day. Since Xiao Xuanzi doesn't need Xiaobao anymore, Xiaobao should choose to leave.

There is no martial arts on the rivers and lakes. No matter how many people are obscene, they can't pull out martial arts.

The last part of Jin Yong's series is "The Story of Deer and Ding".

There is a hint of irony and subversion that can be felt.

Jin Yongzhi is talented, even if he is slapped in the face, he has ups and downs, which is fascinating.

All the conventional elements are used in reverse, which is not only handy.

From the protagonist's halo to martial arts, from gangs to heroes, from swords and horses to masters and apprentices, from brotherhood to children, from personal grievances to national hatred and family hatred, a mention of the wrist covers the key points of the book.

The whole book of "The Legend of Deer and Ding" is five volumes long, so naturally you can't rush to make a move, so the old man used the whole first chapter to get lucky.

Jin Yong, who is a talented man in Haining, if he does not write a scholar as a master of literary quality and hidden martial arts, he must also be a personable and strategist.

However, this time, it was a text prison that wiped out the Zhuang family and their literati neighbors who couldn't beat them with eight poles, and it wasn't until the end that Chen Jinnan was released.

However, the three moves and two styles to take down the enemy, and not start a fierce fight, make people feel so uncomfortable. Then the style of the second chapter changes, and it is mercilessly satirical.

The first palm hit the protagonist's halo. Wei Xiaobao's character is clearly putting the cart before the horse.

Chen Jialuo is more talented, Xiaobao is more illiterate, Guo Jing is more loyal, Xiaobao is more hypocritical, Yang Guo is more dedicated, Xiaobao is more abusive, Xiao Feng is more heroic, Xiaobao is more villain, Ling Hu Chong is more arrogant, Xiaobao is more selfish.

It seems that everything is exquisite, but every time it turns danger into a disaster, it is exchanged for many lies, flattery, compromise and speculation. In terms of the overall direction, Jin Yong's protagonist often dominates fate, at least to the end, but Wei Xiaobao is really passive in every step of development.

He took the initiative to make only two choices: from Yangzhou to Beijing at the beginning, and from Beijing back to Yangzhou at the end.

In between, going to the palace to disguise Xiao Guizi was forced by Hai Dafu, joining the Heaven and Earth Society was carried in a jujube bucket, entering the Shenlong Sect was deceived by Fang Yi, following the Nine Tribulations was caught by her, and going to the Rakshasa Country was to avoid the Hong Sect Master Step by step to the northeast, and other actions were either appointed by Kangxi or forced to last resort in crisis. But it is Wei Xiaobao's submissive, bullying the weak and fearing the hard, and being able to make inches of progress, that he is like a fish in water, and he is in an important position no matter which force he is in - readers can't help but shout, what's wrong with this Jianghu?!

Is it a system problem?! Yes, the forehand slap on the protagonist's face, and the backhand slashes the rivers and lakes in this fairy tale.

Therefore, the name of this first palm is called "Scoundrels are in power, and the world is declining". slapped the second palm in the face, and the bruised and swollen was a universal martial arts master. Xiaobao's best "martial arts" are the tricks that people in the rivers and lakes despise the most - sneak attacks behind their backs, sprinkling lime, sweating medicine, and later "Shenxing Oil".

The beginning is clear from Mao Eighteen, Xiaobao doesn't care, the more familiar he becomes, the more he catches the Ao, saves the master, tries and tried, and is invincible, thus hinting at the status of the famous and decent in this book - the details, no status. In the typical Jianghu faction, only the Shaolin Temple, a traditional martial arts master, is mentioned. It's a pity that Taidou has also become a clown. The eighteen arhats of Shaolin Temple have no strengths except for being able to fight. The host master understood the righteousness and closed the door of martial arts tightly in front of Xiaobao, a pseudo-tartar.

And the most inked is the "martial nerd" Chengguan, who has a peerless martial arts, but he doesn't know how to use it at all.

The Shaolin sect is like this, and the other sects don't need to be mentioned. Every time he faces the enemy, martial arts are not the decisive factor, but he is borrowed by Xiaobao to make fun of the bubble girl "child's play".

Wei Xiaobao does not have the basic qualities of a person in the martial arts at all, let alone his loyalty to his master - "Master Lao Tzu worshiped a lot, Hai Dafu and the old turtle were the first, and then it was Master Chen Zongrudder, Master Shou and Master Tianqi of Sect Hong, Master Hong, Master Fox of Mrs. Hong, Master of the Little Emperor, Master Chengguan's nephew and old monk, Master of Nine Difficulties and beautiful nuns, but there are a lot of masters, and none of them really worked. "There are many top masters among these people, and other cited characters such as Feng Nandi, Gui and his wife are even more powerful, but there are not many opportunities for their martial arts to be displayed, and the end is very tragic. The description of martial arts duels with a full sense of picture is a great trick of Jinshu, but there are almost none in "Deer", and some are Xiaobao's three-inch tongue and splashy scoundrels. Xiaolongnu defeated five masters with two swords in Zhongnan Mountain, Zhang Wuji fought the six major schools in the Guangming Top Wheel War, Yuan Ziyi single-handedly won nine heads of the family, Xiao Daxia's pair of meat palms shocked thousands of troops, and Wei Xiaobao flicked his tongue and snobbery, coaxing the inner courtyard of the palace, the minister of civil and military affairs, the queen of loyalty, the righteous men of the rivers and lakes, the leader of the cult, international friends, N big masters and seven good wives.

Therefore, this slap is called "real talent is useless, sycophant comes true".

The third slap and the fourth slap, the two moves complement each other, and the gangs in the rivers and lakes are described as falling apart, and the heroes who usually crisscross the world fall into rebellion. The Heaven and Earth Society headed by Chen Jinnan has a deep foundation and extensive influence, with the shadow of the Red Flower Society, the Beggar Gang, the Ming Sect and even the Wuyue Sword Sect, but as soon as it appears, it is a mess of infighting, and the method of promoting a new incense master is pedantic, and the old man Xu of the congregation has injured his life in a big fight with Mu Wangfu on the same front for a little false name, but it is useless to meet the enemy in the banker.

The big-character slogan "If you don't know Chen Jinnan in your life, it is in vain to call yourself a hero" seems to lift Chen Zongrudder to the height of Huashan's five uniques, "North Qiao Feng, South Murong", and the most unfortunate thing is also Miao Renfeng's spirit of "fighting all over the world". However, President Chen worked hard all his life, but he was killed for his foolish loyalty. Not to mention that there is also this traitor in the wind, trying to annihilate the head of the gang, which can't help but make people sigh.

If this is the case with decency, cults are even less formal. The Snake Island Shenlong Sect vaguely represents the mysterious and perverted dark gangs such as the Xingzhu Sect, the Tianshan Tong Ma, and the Sun and Moon Demon Sect, but unfortunately, under the leadership of the bureaucratic arrogance of the Sect Master Hong and the secret demolition of Mrs. Hong, even if there are masters like clouds, it is inevitable that they will kill each other and eventually destroy the sect. Interestingly, Wei Xiaobao met the sect for the first time, and also experienced an infighting and then became the head of the branch, which is similar to the Heaven and Earth Society. Although the good and evil sides are powerful, they have no chance to fight, and Wei Xiaobao is still comfortable dealing with both sides alone.

In the lone ranger, the nine difficult IQ of martial arts is in a hurry, and he is bent on revenge, but all the strategies fail, and in the end, Wei Xiaobao has to save him. The selfishness of Feng Nandi and the ridiculousness of the Gui family and their tragic fate will not be repeated. In short, the name of these two tricks is "weak heroes, weak gangs, and high achievements, which will only do bad things." ”

The fifth and sixth slaps—a satire of the sword, the fast horse, and the master-apprentice sect—seem like false moves. Invulnerable soft armor, galloping fast horses, sharp blades like clay, invincible cheats in the world (and healing and life-saving elixir) are the common methods used by Jin Daxia to open plug-ins for the protagonist and the protagonist's beloved supporting roles, of course, the protagonists usually use these equipment on the right path, save the dead, rob the rich and help the poor, and by the way, enhance the relationship with the sister, a character is enough to take the same. But Wei Xiaobao, a guy whose experience value is always 0, must be matched, so the protagonist's aura has become the protagonist's stainless steel iron bucket, which is also majestic. Another characteristic of the protagonist of the Golden Book is the thrill of shocking the enemy when he reports his home. Wei Xiaobao's family is not a martial arts gang, but it is "the Gui Gonggong who captured and killed Aobai".

With Xiaobao's face, it's a bit funny, but the hatred of the country and the treasure of the dragon vein are demagoguery, and this name is enough to buy countless enemies with the same hatred, the same boat, the same bed and different dreams, and the heart of the same treasure. Fifth, six slaps and two false tricks "treasure weapon in hand, prestige in the world" slap in the face does not hurt, aiming to lead to the second slap from time to time "Practical learning is useless, sycophancy comes true". Eh, I wrote so much unconsciously. If the official is tired, he might as well close his eyes and recall Wei Xiaobao's love life. Wait, it doesn't seem to exist? The description of martial arts is Jin Yong's muscles and bones, and the emotional line is the soul, but the emotions in "Deer" were lost by two slaps.

Speaking of brotherhood, several times have been hit on the dead hole of "swearing". Wei Xiaobao bowed several times in the book because of interests, the first time was Suo Etu in order to block Wei Xiaobao's mouth, pretending to bow down, but Wei Xiaobao learned and used it lively, and in a blink of an eye, he began to call the guards brothers, and Yang Yizhi and others to buy people's hearts. Later, in a critical situation, he married Sanjie and Gerdan, which was an expedient measure, and he had no true feelings.

For the seven ladies, Wei Xiaobao only began to pursue them because of their beauty, or because of the strange three views he developed in the brothel. Except for Shuang'er, who can barely be counted as sharing hardships and hardships, the others are either successful in stalking, or inexplicably pregnant.

Before Emperor Hu Tianhu of Lichun Courtyard, Su Quan was hypocritical, Fang Yi was ruthless and unrighteous, Ah Ke was murderous, Jian Ping was pure and deceitful, the princess was messing around, Shuang'er was doing things sincerely, and Cao Rou was just trying to make up the numbers, and she really couldn't find anyone who really loved each other. If you want to say that Deng is right, the wild princess of Jianning is the best match for Wei Xiaobao, the fake eunuch.

It's just that the two of them are in the front of Wushan Yunyu, and their relationship is developing in the back, and they are so refreshing that they are satirizing the platonic love of the golden book couple and the entanglement of the Juro family. In short, the name of the seventh and eighth slaps is "hands and feet can be broken, and clothes cannot be thrown". In terms of clues in the whole book, Wei Xiaobao himself was not involved in any vendettas, and national grievances are like a joke. The anti-Qing Dynasty restoration is just an introduction, Wei Xiaobao himself said that the three massacres in Yangzhou on the tenth day of Jiading were all repeatedly said by others, and he himself did not have any bereavement, let alone the distinction between Manchu and Han, and he was not a master who understood righteousness at all. It is extremely hard to promote and accumulate wealth for the little emperor, and the incense and gray wisdom are captured, and now they help the little emperor, and in the long run, they can make a big fortune, and from then on, they can eat all the way, just add oil and vinegar to tell this story, it is enough to buy the hearts of the world. Holding "Luding Mountain", a big treasure related to the fate of the country, Xiaobao chose to evade responsibility, and finally gave up. Therefore, the ninth and tenth slaps can be called "the national enmity is left behind, and Lu Ding does not need to worry." ”

The slap in the face is really painful, and the entire martial arts world has been turned upside down, but Jin Yong is not an ancient dragon after all, and he will not let you see despair nakedly, so you have to give two pieces of candy to eat after a few slaps. No matter how Wei Xiaobao has no lower limit, after all, he understands the most basic human heart, good and evil and true care, so he will not hesitate to save Xiao Xuanzi twice, and he will never kill the heaven and earth under persecution. However, in this way, Wei Xiaobao has become a living person, a mediocre little rascal who is closer to reality than any hero with outstanding character. You can't substitute for such a protagonist, but you've seen a lot of them.

Turning the last page, Wei Xiaobao didn't even have a clear background. He can be anyone. The chivalrous dream no longer exists. This is the final fatal trick "chivalrous disillusionment". This trick does not slap the face, only pierces the heart, and it is not used as a palm technique, but as the most pure internal force. Throughout the book, the element of joking about history is obviously much more aggravated, on the one hand, it is an aggravated sense of absurdity, and on the other hand, it is probably an opportunity to express the author's point of view and obscenity with history by the way. Compared with the events that reversed history, such as Chen Jialuo persuading Qianlong, Yuan Chengzhi saving the princess, Guo Jing fighting the Mongolian army, Zhang Wuji leading the Ming Sect to save the country, and Xiao Feng Yanmen Pass blocking the enemy, Wei Xiaobao single-handedly protected Emperor Shunzhi, captured Wu Sangui's son, said that he would retreat from the two major forces of Tibet and Mongolia, manipulate the Rakshasa rebellion, petition for the Taiwan nation, sign the Treaty of Nebuchu, and have to intervene in everything, which is simply mad.

As for the part of slapping the face, Jin Yong's Kangxi is an excellent national leader, distinguishing right from wrong, hard-working, studious, brave and strategic, loving his family and the people, young and old, and can even be said to be one of the few characters in the book with a complete personality.