To be honest, even Wanli, who personally canonized Tianshi as the abbot of Western Shaolin, did not expect that the Tianshi monk would use war to preach to the west.

The Emperor felt that he should be more gentle, more polite.

However, this is obviously not so important in the eyes of the emperor, in fact, this is also a good thing in Wanli's view, but the irony is that this good thing has nothing to do with the Mughals, including the Mughals or the Indian subcontinent, and the people, but has to do with the native temples of the Ming Dynasty, as well as Burma, Korea, and Japan.

For this matter, Wanli and Zhang Juzheng chatted for three days in a row.

The first thing is to set rules for temples and monks in the world, first of all, temples are not allowed to organize monks and soldiers without permission, and the number of monks in each temple is further limited and managed.

There are two purposes, one is to be refined, and the other is to be simple.

The prescribed number naturally has to be registered and distinguished, and the category of warrior monks is separately divided into monks, and the ranks are determined, and the abbots of each temple are tested for martial arts, just like the imperial examination.

All the registered monks are Ding, each temple is elected by the competition every three years to select a certain number of C-class monks, the three divisions of each province organize the C-class monks to take the school every six years, and every nine years the provinces of the B-class monks gather in the Beijing Division to take the school out of the first-class monks, all levels enjoy different powers in the temple, the first and second class monks are issued by the imperial court to the seventh, eighth-grade military attaché uniforms, given to the Lu, the responsibility is to enter the capital to command the officials under the command of the officer, compile the stabs, spears, fists and feet books, and serve as the head of the martial arts.

The restriction of the time of heaven is that all requests for the mobilization of monks and soldiers must be sent to the imperial court first, and only with the permission of the imperial court and the military department can the treasure temples be sent to various places.

The imperial court still does not care about the baggage and wealth, but can provide other appropriate assistance, such as this time the emperor gave the reward of the heavenly time: 5,000 catties of gunpowder.

The Cabinet specifically agreed on the issue of gunpowder, and only the ministers of the Four Oceans had the right to buy and sell and reward at their discretion during the war, regardless of whether the merchants, monks, rebels, or vassals belonged to the ministries or vassal states.

As for the monks recruited this time, neither the emperor nor Zhang Juzheng thought of a foolproof strategy for rewarding qualifications.

The reward is very important, and it cannot be punished without a reward, but the Forbidden City's one big and one small, one master and one apprentice have debated this matter many times.

For the emperor, the most important thing was to send Japanese samurai and monks to the southwestern battlefield so that they could realize their personal values...... Chen Bazhi wrote a letter to the imperial court more often than his father, and some time ago Wanli had the idea of transferring Chen Jiujing to Liaodong, so he wrote to ask Chen Bazhi what he thought.

Chen Bachi gladly accepted it, but he also sent back to the imperial court the problems he had observed in Japan, hoping that the imperial court could find a way to solve them after he left office, but the imperial court found that these problems could not be solved, and finally decided to let him stay in Japan to assist the Ashikaga king to stabilize the country.

There is no other problem, but there are too many samurai who have nothing to do, not necessarily nobles, but also a generation that grew up in the war, fighting to the death to separate themselves from the civilian class...... They don't produce, they don't know anything but swords.

Chen Bazhi's solution was very simple and rude, he organized the samurai from all over the country into six armies, and followed the three guards under his command as deputy troops, but this army could only be controlled by him here.

Because the fixed salary is generally low, only he and Wang Rulong can deter these people, so that they can be honest, and Ashikaga Yoshiaki will let them die within a few days if someone else can't get it right.

Not to mention, these people have almost heartfelt respect for Chen Bazhi, who beat them to thieves, regardless of class, from poor farmers to samurai families, they are all extremely respectful, and it is not the kind of fake respect that will knock you first and raise your head and pull out a knife to cut you at the next moment when you relax, it is really respectful.

The eighth child himself wondered what was wrong with these people.

It's like...... I was beaten up.

Chen Bazhi praised the decision of the monk Tianshi to face the west to go to war, and the official document was also written to inherit his father's style, which was simple and straightforward, and he almost said that he was going to throw garbage to the west.

This reminded the emperor that Wan Liye's small abacus crackled, and his little hands drew a few circles on the list, Zhu Minchun, the auxiliary general of the Shanxi Jin Domain, Zhu Naixuan, the Taiping King of the Dai Domain, Zhu Naijun, the King of Xinning, and the six auxiliary generals of the Shanxi Domain, 20 Fengguo generals and more than 300 auxiliary Fengguo lieutenants were simply 'believed in the Buddha'.

This made the middle-aged god sense a hint of conspiracy: "Why does Your Majesty only stare at Shanxi Sketch? ”

"Shanxi, Shanxi is a good place."

The emperor was embarrassed that his little trick was seen through, and said ironly: "The clan is too able to reproduce there, and the land of that province in the past cannot pay taxes to the imperial court, so that the clans and vassals in Shanxi will be cleared, so that it will be convenient for the army to go out of the customs in the future and collect supplies on the spot." ”

After that, Wan Li Ye grew a breath of air in his heart: Fortunately, I am witty and intelligent, can I tell you that I have taken a look at the coal in Shanxi?

He has been staring at Shanxi Jin Domain, Dai Domain, and Shen Domain for not a day or two.

Even so, Zhang Juzheng stared at the pamphlet with people's names on his face and still looked suspicious, looked at the emperor and said: "Your Majesty, this is not appropriate, it is too obvious to cut the domain." ”

Let's take a look at the person chosen by the emperor, Zhu Minchun, the auxiliary general of the Jin Domain, Zhang Juzheng just led the courtiers to draw up a nickname for his father last month, King Jin Hui, how long has he been buried, and he has to seal out the only son of the family, doesn't it make it clear that he wants to lose the feudal kingdom to his cousins?

Zhu Naixuan, the Taiping King of the Dynasty, his father is the old king, Jiajing 30 years in order to fund the Daojun Emperor to fight with me, the old king advocated to offer silver to the imperial court, and encouraged King Ru, King Hui and others to offer silver to the imperial court, he alone offered 5,000 taels on behalf of the king, and passed away in the first year of Wanli, and the imperial court has been dragging on until now and has not given the Taiping King a substitute prince, and the key is that he has no son.

Zhu Naijun, the king of Xinning, is also the younger brother of the king of Taiping, the eldest of the king of Taiping, the third of them, the second eldest of their family, and now the emperor wants to get the two brothers out, and the representative is gone.

The three princes of Shanxi, at this time, Zhu Tianxuan, the prince of Shen Domain, is on the throne, this is a studious one, specializing in ancient literature and music, and is known for his filial piety, but the emperor did not move this...... But the six sons of the family were drawn in four circles, and another auxiliary general was sent to the Great Oriental University two years ago, leaving only one single seedling for others.

When it comes to the bloody nature of taking the knife from his own family, dozens of generations of emperors, Zhang Juzheng has never seen a more ruthless disciple than his own disciple, this is to go down with a hoe to cut all the three feudatories in Shanxi, leaving only a root for Shen Fan.

Zhang Juzheng is thinking about the rumors, if the emperor really makes this decision, what will the government and the opposition say about the emperor?

His own personal experience is the most aware of what is terrifying, and he is willing to let his disciples go through another rebuke.

But the emperor didn't seem to have thought about it from that direction at all, and said happily: "Teacher, don't worry, there will be no chaos, and the two Wei Beiyang armies are in Shanxi." ”

Zhang Juzheng sighed helplessly, what was this stupid apprentice thinking in his head? It's been ten thousand years, and can there be a vassal state that can be reversed? Even if you, the emperor, say that you want to rebel, you try, and you won't be able to get out of the Forbidden City even if you cut the telegraph line outside the palace.

Of course, this is just the first reaction of the middle age, he thought about it, and felt that the more than 4,000 military eunuchs stationed in the Forbidden City were estimated to be able to let go of the fifty percent of the soldiers and horses several times, and then take the magic machine arrow to the sky, and the other 5,000 horsemen in the Qinghua Garden rushed into the city with cannons...... The middle-aged man looked at his disciple with a look of relief.

This is the first emperor after Wuzong who can rebel!

The emperor knew what he was doing, and he said: "Zhou Yi said: Heaven and earth are revolutionary, and the revolution of Tang Wu is in accordance with heaven and man." ”

"I am also revolutionary, the feudal reform of my ancestors is in my hands, it is better than dragging down the empire and asking others to reform, and after reforming the old Ming, a new Ming will come into being that runs through the east and west."