Chapter 819: Long-term vision and blind worries

"At least?" Zeng Shen asked anxiously.

"At least I accepted some of Lao Tzu's Taoism! I! Confucius replied.

"This?" Zeng Shen listened, and looked at Confucius with his eyes, unable to believe it.

"Although I don't dare to agree with Lao Tzu's statement and Taoism's theory that life is just a process of life, life is just to live for the sake of living, etc., I still believe that we are all just to live. The Taoist idea seems to be a bit passive and inactive, but it is not entirely wrong. ”

"This?"

"I think the passivity and passivity of Taoist thought and living methods do not refer to anything else, but to contribute to mankind!"

"This?" Zeng Shen looked at Confucius and listened carefully. And! Also on the other hand.

"The Taoist way of living is to live for the sake of living, to live for yourself. Although I want to live, I feel too passive and too low. We as people! As human beings, we must not only live for ourselves, but also for our spouses, children, parents, elders, those around us, and the present. But! And to live for the future of humanity.

So! I think! The ideological realm of Taoism is too low. Taoism only lives for the present, but not for the future of mankind, is the realm too low? ”

"This?" Zeng Shen first nodded, and then reminded: "Sir! Taoist ideas also refer to the future. ”

"Where is the mention of the future? What did Lege say to you? Confucius asked rhetorically.

"Yes! Lege told me! And also! Sir told me that before! Zeng Shen said affirmatively.

"What did Lege say to you? What did I say to you, sir? Confucius asked.

"I can't repeat what Mr. Le Gehe said, but it roughly means: Taoism not only lives for himself, but also lives for others. Live not only for the present, but also for the future. It's different! Taoism pays more attention to the present, lives in the real world, and pays less attention to the future. ”

"Isn't that all there is to it?" Confucius should be reconciled.

He also thought that he was involved in exposing his bottom.

"Taoists think! Future generations are not fools, so! Don't overdo it. Something! Let the children and grandchildren worry about it themselves, not us. It's useless for us to worry. But! It's not just about the future. Taoists also have some plans for the future, but! There is no gentleman who looks at the future and looks at the long-term ......"

"Isn't that all there is to it? Isn't that it? Confucius happily interrupted: "Here's the problem!" The Taoist view is not as long-term as mine. Taoists only care about the present, only about the foreseeable future. So! Taoists have no vision! ”

"How is this not far-sighted?" Zeng asked puzzled.

"Isn't this without foresight?" Confucius explained: "We must prepare for the visible future, and we must also have a long-term plan for the invisible future!" ”

"This?"

"I've debated with Lao Tzu and Fang Zhong! So! I know Taoism. The eyes of Taoists see the visible future! Valuing the Visible Future. Other words! They see the next few decades, the grandchildren. As for the future of their grandchildren, they don't care. They said! Children and grandchildren, future generations are not fools, are they? ”

"yes? That's what the Taoists say! That's what Lege says! That's what Mr. said before! Zeng Shen admitted.

"Isn't that all there is to it?" Confucius said proudly, "So! In the long run! From the perspective of the future of mankind, is the vision of Taoism shallow? ”

"This?"

"We must not only see the things of our grandchildren, but also the things of our children and grandchildren! That's what people are! This is the wise man! That's the long-term vision! That's the responsibility of being a human being......"

"This?" Zeng Shen also wanted to refute: Future generations are not fools, and you still want to worry about the affairs of all generations? I think? Taoism's approach of focusing only on the present is very realistic and practical!

Furthermore! Taoists are not so concerned with the present, they have already taken care of their grandchildren, which is already great and realistic.

Because! We also have sons and grandchildren! When our grandchildren grow up and we are old, what else can we do? What else can it do? Not yet? It's up to the children and grandchildren to do it? What are you bothering about? Do you compare your children and grandchildren to fools?

Taoists look at problems from the perspective of "encounterable consequences", rather than jumping directly to thousands of years later.

So! Zeng Shen still supports the Taoist statement. It can also be said! He is a pro-musician point of view. Though! Lege didn't respect him, and kept playing him to make him a little unacceptable. He still agrees with the Taoist views interpreted by Cola Song.

But! Mr. Confucius is not wrong, and he has a reason.

Confucius believed that some things should be considered in the long run, but not everything should be considered in the long run.

Don't take it dogmatically: Confucius asked us to think about the long-term of humanity in everything we do.

But! Don't talk about Confucius's dogma and dwell on specific events. Taoists can't cite specific examples, as if Taoists don't have such noble and long-term understanding and consideration. And if he can give examples of long-term examples, he will have a long-term and noble vision?

As long as it is foreseeable, Taoists will consider it. What are some foreseeable things in a period of time, or years, decades, centuries? Isn't it? What if it's hundreds or thousands of years? Or even longer? Isn't it long-term? Isn't it?

So! Zeng Shen didn't want to argue with Confucius.

Since what Confucius said is reasonable, there is no need to argue.

Or! It's also good to have a reminder from Confucius! Prevent future generations from focusing on the present without regard for the future of humanity.

"We have to have a long-term plan! ……”

Zeng Shen interrupted: "When I was debating with Lege, he said I ......"

"What did he say about you?"

"Uncle Lego said to me: You have to solve the matter in front of you first! Especially in this troubled time, how do you survive? You as a wise man! You should teach others to live. Instead of talking to someone about the future! If you can't survive, where will you come from? ”

"Not yet? Not yet? Taoist short-sightedness? They see the present, but they don't see the future at all! No, no, no! Is it regardless of the future! Confucius said.

"This, this, this?" Zeng Shen argued in tears: "What he said is not wrong? We are born in troubled times, and it is difficult for us to live, where is the future? What is the future to talk about? ”

"Zeng Shen!" Confucius's face changed, and he scolded: "How to face real life is how to face life, and how to face life is also something to consider in the future!" As a wise man, don't you think about the future? ”

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