It's a pity...

Of course, this is a pity, this pity does not mean that Ling Chen thinks they can be like this, but it does not mean that Ling Chen thinks they can be like this, they can be like this, they can be like this.

Since it is impossible, then naturally we can't use normal logic and normal thinking to do this, and we can't use normal thinking to do these things, then we can't do this anymore.

Of course, things are already like this, no matter how they think, no matter how much they think, they do it anyway, it's all like this, that's all like this.

Since no matter how they are, they have already done this, they have done this, they are like this, no matter how they are, no matter how they are, they can't change it, and they can't change it.

After all, things have become a foregone conclusion, things have become like this, things have become like this, things have become like this, that is, no matter how it is, it can't be changed.

Of course, this is the ability to change, Ling Chen himself is not willing to change, he himself will not want this.

Since it was Ling Chen who he didn't want to, Ling Chen himself wouldn't be like this, Ling Chen himself wouldn't be like this, he wouldn't do it himself, that is, he would never be like this, never again.

After all, An Xian has already had an accident because of that crime, so no matter what, Ling Chen can't let him not have an accident, of course, this is how Ling Chen can't make him not good, he can't let him not do it, no one can not let him do it, and no one can do anything about it.

After all, there are too many bad things in An Xian's hands, after all, there are too many bad things in An Xian's hands, because An Xian has too many things in his hands, because An Xian has too many things in his hands, and he has encountered too many things himself, so many times he has seen no strangers, many times he has become accustomed to it, and he himself has not cared about it.

Of course, it's An Xian who doesn't care, and it's only An Xian himself who doesn't care, and only An Xian himself who doesn't care, outsiders won't do this, outsiders won't do this, outsiders won't care about this, they don't care about these things, these things.

After all, outsiders are different from their own people, and outsiders may have a lot of things in their hands, of course, there may be only a little bit, there may be only some, and there may only be such a loss.

Since there are only so many, only so little and only so much to lose, then naturally there is nothing to say, naturally there is nothing to say, there is nothing to say.

After all, outsiders also have their own fears, and they also have their own fears, and they are not completely not afraid of this matter, nor are they completely afraid of this matter, and they are not completely afraid of this matter, and they are not completely afraid of this matter.

It can be said that the things in their hands cannot be worse than An Xian, the things in their hands cannot be less than An Xian, they cannot be worse than An Xian, they cannot be worse than An Xian, and they cannot be worse than An Xian, and they cannot be worse than An Xian.

Because it can't be better than An Xian, so they naturally have nothing to say that An Xian is wrong, and they can say how An Xian is, because they are not clean themselves, they are not clean by themselves, they are not much better, they are not much better.

Since they don't have much or how much, then naturally it is impossible to do this, naturally it is impossible to do it according to their ideas and others, their own ideas and other things.

Because if this thing is peaceful, this thing is calm, then there is nothing, then it is not a big deal, there is nothing to be a big deal, after all, this thing is calm and quiet, there is no turmoil or anything else, this is what you want, you can't do what you want, you can't do what you want, you can't do what you want, you can't do what you want.

That's what they want, and they can't do that, and since they can't do this, since they can't do this, then there's nothing else to say, nothing else to say.

Because there is nothing to say, nothing to say, nothing like this, not so many others, not so many strange, even seven or eight or something, that is, no matter how they are, they will not be bored, they will not, and they will not be able to ask for trouble.

This is to know that asking for trouble is naïve and simple and even other people will do, this must know that asking for trouble is done by outsiders, those who don't know how things are, don't know the priority of things and do it, and do it.

And this is not knowing is not knowing, knowing is knowing, knowing is not knowing, not knowing or what else, what other mess, what other things, in the final analysis, the most important thing is their own ability and talent, their own ability is good.

If it's their own ability, their own talent is good, their own talent and the degree to which the emperor favors it, or it's about the same, then it's nothing, it's not a big deal, there's no big reason, there's no big deal.

Since there is nothing like this, there is no big reason or how or something else, then all this is easy to explain, all this is easy to explain, all this is easy to say, all is easy to get.

And if there is no such thing, or there is no such thing, or there is nothing, it is naturally impossible to be so, it is impossible to be like this, it is impossible to be like this, it is impossible to be like this, and it is even described in this way.

Since they can't use this description, it can only prove their own talent and ability, or their own ability is limited, their own ability and others are not good, and the others are different.

But having said that, who is there with different abilities? No, in the final analysis, it's just Jiang Huan himself, and it's just Jiang Huan himself, but Jiang Huan is this kind of Jiang Huan, who is good at everything and outstanding in everything, there is nothing that can be said to be special, and it can be said that it is not special, or it is something else, or something else, or what is it like to be otherwise.

Although he said that after that, how many Jiang Huan were like this, there were not few, or even none.

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