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"I thought that the magic stick would use some kind of means to destroy my will, but I didn't expect it to be confined." Wang Junlin sat cross-legged in the black room, sneering on his face.

I have to say that when he was locked up in the small black house in the afterlife, it was recognized as one of the most terrible punishments in the world, and this kind of punishment had nothing to do with the body, it was a kind of destruction of the spiritual will.

In a small space, the body cannot stand upright or lie down, only squatting or sitting cross-legged; And then there's endless loneliness, endless darkness, absolute dead silence, and as for and peeing there, that's nothing. As far as Wang Junlin knows, no one can afford this kind of punishment, as long as there is enough time, there are only two results in the end, becoming crazy or committing suicide.

Of course, the degree of terror in this place of punishment is directly related to the size of the space and the length of time it is closed.

At the moment, the space in the small black house where Wang Junlin is is already considered to be the smallest, as for the time, with the viciousness and extreme character of King Bodo, Wang Junlin estimates that the time will definitely not be short or until he succumbs.

When Wang Junlin was in his later life, he was locked up in a small black house twice, once when he wounded an instructor in the army, which not only made him lose the opportunity to be promoted, but also received extremely severe punishment. A month of confinement sounds like a short time, but in fact, few people can bear it, Wang Junlin endured it, he didn't go crazy, but after leaving the small black house, he didn't speak for a full month, and there was no expression on his face.

The second confinement was when he was a mercenary, falling into the hands of the enemy, that time was only ten days, but not only the confinement, but also did not let him sleep, every time he was about to fall asleep, there would be an electric shock device connected to his body to wake him up, ten days Wang Junlin was on the verge of collapse, just when he was about to commit suicide or compromise with the enemy, his companions rescued him.

Wang Junlin pondered while recalling the experience of two confinements in the later life, and finally he decided to stay for a month, and then pretend to give in to King Hata, only how to pretend so that King Hata would not doubt, and the degree of this must be grasped.

After thinking of countermeasures, Wang Junlin closed his eyes slightly and began to practice the nameless exercises in the Dao scroll. Maybe he will be a blessing in disguise, and maybe his skills will break through a certain stage.

Wang Junlin's cultivation was a whole day, and when he opened his eyes, he found that there was a bowl of water and a dry cake at his feet, which were his food for the day. He knew there was just enough space to fit a bowl at his feet.

Wang Junlin chewed slowly and ate the dry cakes, and drank the water more than a dozen times, he wanted to let the dry cakes be chewed as finely as possible by his teeth, so that the stomach and intestines could digest and absorb to the greatest extent.

Then, he began to practice again.

After five days like this, even if he was cultivating, and it was the third time that Wang Junlin had experienced this kind of thing, he couldn't help but have inexplicable irritability, irritability, despair, depression, pain, and other negative emotions in his heart.

Wang Junlin knew that this was just the beginning, and he found that just concentrating on cultivation could not reduce the increase in these negative emotions, so he decided to sing a song or talk to himself every three hours of cultivation, or talk to himself for a while, or recall the past and plan to think about the future. This is the lesson he learned from his two experiences in the Little Black House.

On the tenth day, Wang Junlin had finished singing all the songs he could remember, and he didn't know what to say to himself.

On the fifteenth day, Wang Junlin thought about everything he could think of, and began to plan his future, from the beginning to the end of the planning and thinking about everything.

On the twentieth day, Wang Junlin felt that he was already showing signs of collapse.

……

……

"How's that kid?" In the city lord's mansion of Gaochang City, King Bodo had just finished discussing with Atro, the guard of Gaochang City, when he suddenly remembered Wang Junlin, so he asked casually.

"Qi Qi National Teacher, Wang Junlin seems to be able to hold on." A Turk who was in charge of this matter hurriedly stepped forward and said.

King Hado's eyes flashed, he sighed slightly, and said: "Talent, mind, and will are all the best choices, but why don't you want to join my Jingjiao sect. ”

After a pause, King Porto added: "Keep an eye on him, and if there is any sign of suicide or madness, bring him to me." ”

The Turkic immediately respectfully said yes.

King Porto was very busy these days, and in addition to conspiring with the Turkic general Atro, he met with many people in these days, and these people were very mixed, including Turks, Tuyuhun, Semu, Persians, Tibetans, and even Han Chinese. These people who came were all the leaders or principals of the forces in Gaochang City, and there were hundreds of outlaws behind each of them who listened to their words and acted on them.

There is a temple in Gaochang City that has been handed down from the Han Dynasty, called Shi Fa Temple, and there is a very famous monk in the Western Regions, the law name is Shi Dao'an. His Holiness Purdo's real goal this time is to release Dao'an.

Unlike other Buddhist monks, Shi Dao'an has no quarrel with the world, never biased or vainly trying to let any force believe in Buddhism, he is just dedicated to cultivating Buddhism, everyone in the Western Regions knows that Shi Dao'an is profound, proficient in Buddhism, highly virtuous, and proficient in medical skills, and has countless people in one life, so he has a very high prestige in the Western Regions, especially in Gaochang City, where there are countless believers.

Therefore, Shi Daoan was regarded by King Bodo as the biggest unstable factor in Gaochang City, and the main purpose of his visit to Gaochang City this time was to kill Shi Daoan. But even he didn't dare to do it easily, and he had to make all kinds of arrangements before he could do it, otherwise it might cause a riot in Gaochang City, which would greatly weaken his prestige.

……

……

The city of Gaochang has a very special geographical location in the Western Regions, and although it is now part of the Western Turks' sphere of influence, it is clear that King Bodo is far from satisfied with this, and he wants everyone who lives in this city to believe in their Nestorian religion.

"The light of the Heavenly Venerable is everywhere, and the tentacles of the Heavenly Venerable are also everywhere. However, there are always some people in this world who are obsessed and unwilling to bathe in the glory of the king of heaven and earth. Since the Celestial Venerable Venerable Venerable Lun Yin cannot bring the lost lamb back to its origin, then the blade of my divine envoy will tell them what is the right choice. "In the palace of the city lord of Gaochang City, King Boduofa has temporarily forgotten Wang Junlin, no matter how amazing Wang Junlin is, but before he still believes in Jingjiao, he is nothing. And letting all people believe in Nestorian religion is the greatest hope in the heart of King Potato.

These days, everything that King Hata has done is to weaken the influence of the Dharma Temple on the people of all ethnic groups in Gaochang City, and to weaken the prestige of Shi Dao'an in Gaochang City.

In the eyes of King Hata, Shakti Daoan was the biggest obstacle to the rapid development of Nestorian followers in the Western Regions, and this obstacle had to be removed.

For a long time, King Portofa was disdainful of state rule, and even more despised tribal systems such as the Western Turks. Because, he believes, this kind of domination is nothing more than the flesh of man, which is the appearance. And what they want to do is to rule the spirit and mind of all people.

As far as the country is concerned, if it is large enough to a certain extent, it will be difficult to control.

For example, although the Sui Dynasty now controls the three counties of Wuwei, Zhangye and Xiping, it is actually limited to the city, and the various ethnic tribes in the wilderness and grassland are still like a country within a country, at most they only surrender to the Great Sui, and they don't even have to pay taxes. But if the people of these tribes became followers of their Nestorianism, they would not hesitate to offer their best to King Potofa.

Therefore, he didn't care at all whether the Tongye Hu Khan could unify the Western Turks, and even if the herdsmen of the Ashina and Kurunubi tribes believed in their Nestorian religion, he didn't care who won or lost at all.

In short, he cared more about killing Master Sodaji of the Kurunubi tribe and Master Sardin of the Ashina tribe. Therefore, after learning of Suo Daji's whereabouts, he did not hesitate to abandon the army to chase and kill Suo Daji.

In the same way, he doesn't really care about the ownership of Gaochang City, what he cares about is whether the people in this city are King Xintianzun and him, or Shi Dao'an of Xinshi Dharma Temple.

The plan had been carried out to the end, and King Porto had given a number of orders to the Turks in the morning. Constantly the Turks came out of King Podopha's room and hurried to do what they had to do.

King Hata believed that while everything was unfolding smoothly according to his plan, there was no reaction to Shi Dao'an, and there was no other outcome than death.

That is, on the twenty-fifth day when Wang Junlin was locked up in the small black house, the bell of the Dharma Temple rang early in the morning, and it rang seven times in total.

Although His Holiness hated Buddhism, it was precisely because he hated Buddhism that he studied Buddhism in great depth.

The origin of striking bells in Buddhist monasteries is a product of the rise of Buddhism from the east and monasteries.

The Brahma bell is the Buddha bell (ghost bell). As the name suggests, it is used for the temple to do Buddhist things, or to gather monks to go to the temple, chant sutras and do homework, and other things such as getting up, sleeping, eating, etc. are all called by the bell.

"The big bell jungle order is also the beginning. Dawn is to break the long night, and the alarm sleeps; The twilight strike is faint and ignorant. "The bell of the early morning is first urgent and then slow, warning everyone that the long night has passed, do not let go of sleep again. Wake up early and take the time to practice; And the bell of the night is slow and then urgent, reminding cultivators to feel faint and ignorant. The day's routine in the temple begins and ends with the bells.

Today, the bell rings seven times because the Buddha service at Shakhata Temple once a month is today, and the heaviest part of His Holiness Hatta's plan is today.