Buddhism has flowed into China since the Han Dynasty and the Han Dynasty, in fact, it has not improved for hundreds of years, even in the period of frequent wars in the Three Kingdoms, although the traces of Buddhists' activities have increased, but because the teachings of Buddhism and scriptures are contrary to people's habitual consciousness, there are no outstanding figures, and there is no political promotion, so it is still only a heretical doctrine that neglects the right path. Pen? Interesting? Pavilion wWw. ｂiquge。 ｉｎfo

It was not until the Western Jin Dynasty that the doctrine of Buddhism was truly accepted by the upper class of society, when metaphysics flourished unprecedentedly, and the Prajna theory in Buddhism advocated emptiness as a supplement to metaphysics.

By the time of the Five Rebellions, Buddhism in the Northland had the opportunity to be independent of metaphysics. The leaders of the Hu tribe, who originated from the border barbarians, had a special affection for Buddhism, which was also a sect of Fanjiao, and some of the ideas of Buddhism were also conducive to their rule, so they were promoted on a large scale. At this time, the most famous monk Buddha Tucheng in the north was the guest of Hou Zhao Shile.

In Jiangdong, Buddhism still has not gotten rid of the embarrassing situation of being a vassal of metaphysics, and does not have the influence and strength to become an independent religion. At least Shen Zhezi didn't see many Buddhists in the countryside of Wuzhong, and at this time it was probably just a trend in the upper class.

The senior monk sitting on the terrace was deep, with a clear face, and his clothes were not the kind of monk robes that Shen Zhezi was familiar with in later generations, but just plain clothes, just ordination on his head. Nowadays, the surname of the monk follows the teacher, if the person who inherits Tianzhu takes "Zhu" as the surname, if the person who inherits the moon branch, then takes the "branch" as the surname. As for the Buddhists taking "Shi" as their surname, it was not until a little later that the eminent monk Dao'an did not discuss this.

At this time, what Zhu Fashen was talking about upstairs was not a scripture that Shen Zhezi understood, but the influential "Radiant Prajna Sutra". As for the Lotus Sutra, which is more important to Buddhism and advocates that everyone has Buddha nature and can be a Buddha, it has not yet been translated.

Although I have never been exposed to this scripture, I don't find it difficult to understand when I listen to Na Zhu Fa Shen talk about the meaning of the scripture. Even some of these ideas are quite similar to some theories in contemporary metaphysics. Even when it comes to the feeling of disillusionment, it goes further than metaphysical theory, and there is a feeling that people are lowered and their hearts are dead.

This is not surprising, and there are many similarities between Prajna and Metaphysics nowadays. And this Zhu method uses metaphysical theories to interpret the Buddhist viewpoint, which is an important means of Buddhist localization, called Geyi, selling dog meat on the head of a sheep.

Nowadays, the pursuit of Buddhism by the upper class society, in addition to its more pragmatic and escapist reality than metaphysics, the more obvious pursuit of academics is to promote the development of metaphysics with the help of Buddhist Prajna.

The development of metaphysics to the Western Jin Dynasty has reached a peak, and the Qing Dynasty talks about celebrities all day long, and what they say is actually just the wisdom of the predecessors. So much so that after crossing the river, Wang Daoqing only said that "no sorrow, no sorrow, health, and full of meaning" are all old topics of the Western Jin Dynasty.

However, the eminent monk Zhi Daolin was able to quote Buddhism and expound new ideas for the "Getaway" in "Zhuangzi", which was valued by the people of the time for a while and promoted as a great sage.

With such a background premise, it is not difficult to understand that the corporal clan now respects and pursues Buddhism.

After listening to Zhu Fashen's lecture for a while, Shen Zhezi was not very interested. In later generations, the Buddhist theories that have been completely localized and polished and mellow and mature, he feels the same taste as chewing wax and does not agree with them. As for Zhu Fashen's intermittent Buddhism mixed with Xuan and Buddha, it itself is full of mystical disillusionment and destroys the absurdity and narrowness of all entities, so he naturally can't listen to it even more.

Yu Tiao himself does not believe in Buddhism, but is the Taoist official of the Heavenly Master's Dao, and he didn't care much at first, but after listening carefully for a while, he gradually became fascinated and seemed to be very touched.

Seeing this, Shen Zhezi got up, only to find that the maid Yun Zhi had left at some point. He didn't care, and walked out of the small building and walked around the garden to pass the time of some boredom.

At this time, the inside and outside of the small building were full of listeners listening to Zhu Fashen's lectures, and they all seemed to be engrossed, and the scene was a little calm for a while.

Shen Zhezi got up and left, others didn't feel it, the upstairs sitting in the audience Zhu Fashen was slightly stunned, when he preached the scriptures, there were many listeners, and it was rare to see this kind of person who walked away after hearing half of it, especially the verse he was talking about now was a deep feeling that he had the subtlety of Buddhism.

At this time, the sound of the lecture could not help but pause. The listeners downstairs were hearing the wonders, and many people were very keen to catch this abnormality, and then turned their heads to look around, and saw the back of Shen Zhezi who was not far away, so they couldn't help but shake their heads and sighed, and the rotten wood was difficult to carve.

Yu Tiao also found out that Shen Zhezi was leaving, and hurriedly got up to meet him, and asked with some surprise: "I didn't hear the magic of Buddhism earlier, but it was just a fan's delusional words. Listening to Shen Gong's lecture today, I began to realize the true meaning of Buddhism. With such a profound reason, why didn't Zhezi Langjun listen to it? ”

Hearing Yu Tiao say this, Shen Zhezi didn't see that this guy actually had Buddha nature. It's just that he has never been interested in religion, no matter how subtle the doctrine is, it is just a guide and hypnotis for people's thoughts, so that people can comfort and find reasons to comfort themselves. But it would be an exaggeration to say that religion will transform people.

There are a lot of people in the north who believe in Buddhism, and they will not do any evil. In the final analysis, the significance of religion to people is mainly their inner feelings, and as for the evil thoughts that breed evil in people's hearts and want to do evil, religion cannot restrain them.

Emperor Wen of the Southern Song Dynasty said: If the shore of the land is pure, then I will sit in peace, and what will happen to the husband!

However, in this world, there are Buddhas, and there are even fewer evildoers. Pinning the education of man on such a false theory is in itself a foolish idea. If a person is good by nature, he can live in harmony in the countryside without believing in gods and Buddhas, and will not harm others. As for having many false and evil thoughts in oneself, worshipping the Buddha for the rest of one's life is also full of evil deeds, or you can find a reason to escape from inner condemnation after being evil in the Dharma.

Shen Zhezi was just about to open his mouth to answer Yu Tiao, but several people came up to him, one of the old men was Dai Miao, Shen Zhezi had met in the Ji Mansion. As for the other young people, if they guessed correctly, they should be the children of the Wang family, and one of them has a hood with a rather bearded style, and it should be Wang Huzhi, who is known for his wind disease.

Although they didn't have much deep friendship with each other, since Dao Zuo met, they always had to go up to say hello, so Shen Zhezi stood by the road and saluted Dai Miao.

Although Dai Miao had a close relationship with Qiaomen, he couldn't turn a blind eye to Shen Zhezi, Wu Zhong Junyan, so he responded with a smile, and at the same time introduced the Wang disciples around him. The hood is indeed Wang Huzhi, and the other two are Wang Pengzhi and Wang Biaozhi. These three people have the same grandfather, Wang Zheng, and it is normal for them to go in and out of the same company.

Among the three, Wang Pengzhi was the oldest, his eyes swept over Shen Zhezi and turned to the side, he didn't bother to say hello, he was quite arrogant, and he also turned a blind eye to Yu Tiao. Wang Huzhi was the youngest, but he glanced at Shen Zhezi a few times, but his expression showed undisguised displeasure and disgust.

As for Wang Biaozhi, who had a little white head, he sneered twice with a slightly exaggerated sneer: "Smell the fragrance and avoid it, walk in stink, and don't smell the subtle Buddhism of Shengong, which shows what a dull talent he is." ”

Shen Zhezi never had any idea of getting along with the children of the Wang family, and after hearing this, he also sneered: "Or the fragrance of Dai Gong covers up the vulgar smell here, otherwise you shouldn't be on this way." ”

Dai Miao took a few steps to the side, signaling that he would not interfere in the verbal arguments between the young people.

When Wang Pengzhi heard this, he reacted a little violently, and directly spat on the ground, and said indifferently: "Crazy against the door, the talent of martial arts, it is really insulting!" ”

Hearing this cliché of contempt, Shen Zhezi rolled his eyelids and sighed: "It is indeed not as good as the Zunfu Biaobing Domain, and the courtyard is washed with the blood of the clansmen from time to time, so I cherish my feathers, I can't tell you?" ”

Since each other is full of leprosy, why bother to expose each other's shortcomings here. Even if the age is far inferior to the other party, and the enemy is outnumbered, but after all, it is Shen Zhezi's skill to expose the shortcomings, how can he be cowardly.

looked at each other and hated each other, probably a few people in the Wang family also felt that the strategy was wrong, so Wang Biaozhi turned to continue the previous topic: "Shengong Buddhism is exquisite, in and out of Xuanru, everyone who hears it is happy, but you hear the elegant words and deprecate yourself, do you see your own humility and ugliness, or do you not know why at all?" ”

This was said a little loudly, so much so that it spread to Xiaolou's side. The deep man upstairs was also amused, so he simply shut up and stopped preaching, so those who listened to the scriptures changed careers and came here. Some people were unhappy because of Shen Zhezi's departure, and when they heard Wang Biaozhi say this, they couldn't help but echo and said: "Raccoon dog only hears local sayings, how can he experience the elegance of Buddha's words?" ”

Most of the people here are northerners, and it is a real away game for Shen Zhezi. Even if there are a few southerners, such as Dai Miao, Zhang Mu and others, they have little friendship with the Shen family, and I am afraid that they would like to see Shen Zhezi being despised by everyone.

"When I first heard the words of Shen Gong, it was indeed a little interesting. It's just that I'm impatient to be in the same stream with a group of people who are like wooden chickens and gods. ”

Shen Zhezi has never been afraid to quarrel with others, but at this time, he was blocked here and ridiculed by everyone, so he simply put on a posture and made enemies with all the people outside his body, and did not wait for those who were angry to fight back and respond, he said loudly: "When you say it to your heart, you will feel it, and you will have a side." The body is a Bodhi tree, and the heart is like a mirror. Always wipe diligently, don't make dust. ”

"You have heard the words of the Buddha for a long time, I don't know if you can teach me?"

When everyone heard this, they blurted out the words and swallowed them back. They didn't expect Shen Zhezi to open his mouth and say a Buddha verse, so they were a little stunned. These people listen to Zhu Fashen's Buddha words, or because of chance, or because of recuperation experience, they do have their own feelings, but how messy they are, for a while, if they want to open their mouths to make such a neat Buddha like Shen Zhezi, they are not able to catch it.

So the scene was a little cold for a while, because Shen Zhezi said that they did not understand, and the reason for attacking the other party did not exist. However, if you want to admit that they are just dumbfounded, it is a little unacceptable, so some good deeds have passed this Buddha to the small building.

After a while, Na Zhu Fashen came down surrounded by everyone, glanced at Shen Zhezi with kind eyebrows, and said kindly: "I still have a loss because my Dharma is shallow and I can't believe in it on the Internet. It turns out that this Shen Langjun is also a person who has realized the words of the Buddha, but he said that he should always wipe it diligently, why did he hesitate to listen to the words of the Buddha? ”

Hearing Zhu Fashen say this, the faces of the people next to him lit up, and they found an excuse to attack Shen Zhezi: "This raccoon dog has a great talent, and he will make a mistake if he is left in trouble." It's just that he is a hypocrite who is inconsistent with the inside and the outside after all, and he was cowardly after being questioned by Shen Gong. When to wipe it diligently, I am afraid that the dust accumulated in his heart is already several feet thick! ”

Hearing the criticism of others, Shen Zhezi was not angry, the reason why he chanted the previous Buddha poem in this Buddhist public case was to keep his hand behind. If you stop with each other, the latter song is more amazing and can not be mentioned, but if you are still entangled, then whoever comes out will slap who in the face!