17. The Buddha system is open to five or five
So Shang Jiezan and Ma Chongying withdrew from the dome tent and went to carefully arrange the robbery of the alliance.
And in front of Trisong Detsen's seat, the quarrel between the Tianzhu monk Padmasambhava and the Mahayana monk Mahayana continued.
In the end, it was Zampu who played a round and said: "Worshipping the Three Treasures is the eternal national policy of my Great Tibet, and all sects should coexist peacefully in Tibet. It's better to be like this, me and my queen (Queen Cai Bang of Xifan. Magadonge had four sons, the eldest of whom was Mu Chi Songbo, who died early in Bliss, where was his rebirth? So far, it has not been able to be found. In addition, there are two sons, Muni and Mou Ru, who are very intelligent, and I am going to let Muni enter Samye Monastery and become the 'test son' of Guru Padmasambhava, to practice Buddhism, to learn virtue and justice, and Mou Ru wants him to become a brave warrior, and I entrust him to the middle way of Qinghai, the Great Treatise on Fear Waves, in the hope that Mu Ru can temper himself in the war. As for the youngest son, his name is Mu Di, and he is not old enough to ride a horse and shoot arrows, so let him become a Mahayana monk and your "test son", and he will protect you and the temples of your sect from now on. ”
Obviously, for the Tianzhu Madhyamaka Buddhism and the Zen Buddhism in Hexi, Zampu's attitude is "five or five open", and no one wants to offend.
When the two Venerable Masters had retreated, in front of the throne decorated with gold and jade under the vault, the new concubine Boyong, with her face red and wine, begged Tri Song Detsen to drink it and rest well.
This Concubine Boyong is Trisong Dezan's biological mother. The "reincarnation" of Mangbaojie Shiden was originally the daughter of a poor family in the Sukka area.
The recognition of this reincarnation was determined by Padmasambhava, and Zampu was convinced, so he welcomed the girl into the Red Mountain Palace and canonized her as "Concubine Boyong", after which he pampered Boyong as if he loved his biological mother.
In return for Padmasambhava, Tsangpo gave another beautiful concubine, Kasi Satsotje, to Padmasambhava for the Venerable Master to "practice the Tantric Dharma".
This has made the real queen of Xifan, Cai Bang. Magadonga felt jealous.
When she sat in another golden vault and was told by the attendants of the disposition of her three sons, Queen Cai Bang sneered, and then summoned her son Mou Ru to her and said to him, "Your father took away your elder brother and your younger brother, the former to Samye Monastery and the latter to the Mahayana monks. Only you will be able to grow up to be a true samurai in the future and protect your mother's dignity. Immediately, Queen Cai Bang handed over a sharp sword inlaid with turquoise to Mu Ru's hand, "Remember, you will use this sword in the future to fulfill your mother's expectations." I and the entire Cai Bang clan will support you to ascend to the throne of the Son of Heaven......"
When Mu Ru took over his mother's sword and entrustment, at the intersection of Gongbao Street in Shanzhou, the Mahayana monk Mahayana was secretly talking with Shang Jiezan and Ma Chongying, who were waiting here.
"Concubine Boyong is the reincarnation of my cousin Mangbaojie Xiden; Muni, the eldest son of the god Zangpu, is the nephew of my Nang clan, but now these honors that should belong to my Nanang family have been usurped by Padmasambhava. In addition, the Cai Bang family is also eyeing my status as 'Shang'. So Mahayana monk, you have to use your wisdom to help me, and the Nang family will never forget your kindness. Shang Jiezan pleaded with Mahayana.
Shang Jiezan's Na Nang family, fiefdom in the Chai (Brad) and Xiongba (Zhong Pa) two regions, there are 370,000 subjects and slaves, for the top nobles in the Western Tibet, since the Songtsen Gampo era has been constantly married to Zan, is one of the "Three Shang Four Treatises". Shang Jiezan's cousin Mangbao Jie Xiden is the mother of Tri Song Detsen, and she is the "uncle" of Tri Song Detsen, who is in charge of the military and political power of the Eastern Province of Xifan, which can be described as extremely prominent - but this prominence is now also being challenged from all sides, the most serious of which is from the family of Cai Bang, the queen of Trisong Detsen.
After all, the Nang clan is only a relative of the previous generation, and Cai Bang's is the genuine relative of the current generation.
"I got Mu Di, and I will train him to be a heroic and intelligent person, and he will ascend to the throne of Zampu in the future." Mahayana is not shy about his ambitions, and the implication is that Mu Di must have the support of your two families.
Shang Jiezan didn't think about it for too long, then nodded and agreed, and then said, "When you adopt Prince Mu Di, I will let my second son, Wu Renfubi, help him beside Prince Mu Di." ”
And the veteran Ma Chongying said: "Prince Mu Di still needs a wise man to practice by his side." Then he elected a man named Niang in the Hexi area. The young and outstanding Western Tibetan nobleman of Ding'ai Zeng, who was also a monk, "had the wisdom of both the court and the grandmaster", and accompanied Mu Di.
At dusk, the tents around the Shanzhou palace fort were filled with cigarette smoke, and in the sound of camel bells, the young Prince Mu Di opened his immature and clear eyes, wore ochre-colored monk's robes, rode on a camel, and hung a box containing Buddhist scriptures on the saddle, led by Mahayana, walking to the north, he left his biological mother's side, and wanted to go to the temple in Hexi to be a monk.
The child looked back and saw the dome where his mother was located, the gold that adorned it glittered in the setting sun.
"Nuqiong." Under a wall at the corner of the street, Ma Chongying said with a sword.
"Here." Nuqiong lay deep on the ground, her braids dragging in the dust.
"Follow Prince Moudi and take care of him faithfully for the rest of your life, this is where you belong."
Nuqiong stretched out her hands, bowed to Ma Chongying twice, and then ran over with her luggage and blanket, following Prince Mudi's camel.
Prince Mudi squinted his eyes and looked at Nuqiong.
Nu Qiong plucked up her courage and looked at Mu Di, she felt as if she had seen the most familiar person.
"What are you thinking?" Mu Di asked.
"I think of my two children."
At this time, Mu Di smiled and said You follow, be careful, don't be bitten by a camel......
Three days later, when Zampu's tent vault was opened and returned to the plateau to the south, in the grange of the Han people in Shanzhou, the sound of horses' hooves shook the sky, the dust flew, and countless women and children knelt on the ground and cried.
"Hao Lang!" A young woman threw herself on the ground with two young children in her arms, stretched out her hand to her husband and wept bitterly, and then several Xifan soldiers came forward and whipped her with horsewhips, and then tied her up, and the two young children were thrown to the ground, bruised and swollen, and then sat up and cried heartbreakingly.
"Lady!" The black-faced man, named Hao Jue, was the one who was indignant when Shang Jiezan was discussing the law in Shanzhou before, he was tightly tied by ropes, his hands were cut back, and he turned his head to look at the situation of his wife and children. ”
He knew that his wife and children would soon be taken hostage and locked in the palace prison of Fanzi.
But his two children, one is only three years old and the other is only a full week, how can they withstand the torture of the palace prison when they are so immature?
This time the Western Tibetan invaded Tang soil, and in the end, either he died, or his wife and children died.
Rather than this, it is better to be here, scolding Fan Zi and dying.
Several of the Western Tibetan cavalrymen who knew the Chinese dialect heard that Hao Jue was scolding them, so they shouted angrily, raised their horses, and were about to stab Hao Jue to death on the spot.
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