The environment can indeed infect a person, and before he came to Wukang, Ji You really couldn't imagine that he would be like this. Pen × fun × Pavilion www. ｂｉｑｕｇｅ。 ｉｎｆｏ

Now he is no different from the members of the youth camp around him, a tight-fitting suit made of linen, shoes on his feet, a bamboo kettle around his waist, and a wooden board on his ribs. A piece of paper was laid on the wooden board, and while walking, I observed the surrounding mountains and rivers, and when the drum car sounded once in the team, I handed over the drawings to the car, and at the same time changed a new piece of paper and continued to move forward.

The reason why this is the case is not that he agrees with Shen Zhezi's philosophy, but because he lost to his comrades in the youth camp. That group of teenagers who have been in school for less than a year and are not more literate than a thousand years old, their understanding of righteousness and truth has surpassed that of his famous family!

The cause of the incident has to start from a few days ago, Shen Zhezi led a group of students to make a pedal silk reeling car, and talked about the concept of learning from things. This made Ji You a little unacceptable, thinking that Shen Zhezi had misinterpreted the meaning of the scriptures too much, and then refuted it. So Shen Zhezi casually named a teenager and asked him to debate with Ji You.

Gewu Zhizhi, from the "Book of Rites" university chapter, Gewu, Zhizhi, sincerity, righteousness, self-cultivation, Qi family, governing the country, and leveling the world, this is a set of Confucian theories on personal cultivation and the realization of personal ambitions. Among them, the knowledge of things is the foundation.

Shen Zhezi's talk about learning from things is a concept that has been agreed upon by later generations, that is, to study physics and achieve true knowledge. The trainees of the Junior Camp quickly embraced this concept and took it seriously, acquiring knowledge through practice.

However, Ji You has long been taught by the current Confucianism and does not agree with Shen Zhezi's philosophy.

Nowadays, there is a set of understandings that are completely different from those of later generations, among which the views of Han Confucian Zheng Xuan are the most representative. grid, come also; Things, Judah also. The meaning of the scriptures that extends from this is that there are good and evil in human nature, and if the nature is good, good things will come, and if the sex is evil, there will be evil things. Not only do they have different opinions about Gewu, but Zhizhi also puts it before Gewu.

In this way, the knowledge of things is no longer a way to acquire knowledge, but the standard of living in the world, if you are a good person, you will encounter good things, and if you are a bad person, you will encounter evil things.

Although the subsequent scriptures have been interpreted, they are not free from the trap of this concept. Ji You also believes in such a truth, those who are good will always come, and those who are evil will always come, and those who are good will always come, and they will seek good to avoid evil, so as to achieve sincerity and righteousness.

The students of the youth camp also quoted Zheng Xuan's point of view to refute him, citing the "Book of Changes", the name of Yi has three meanings, easy to simple, changeable, and not easy, that is, the three aspects of things, the naturalness of things, the change of things, and the essence of things remains unchanged.

For example, water, water flows eastward, this is non-artificial nature, water has no normality, or ice or air, this is the variability of water, but in the end it all comes to water, which is the essence of water.

To learn from things is to cut down the complicated and simplify, exhaustively study the changes, and then gain insight into the essential laws and obtain true knowledge. After learning from things, he improved his self-cultivation and applied the knowledge of physics he mastered to the family and the country.

Seeing that Ji You was exhausted, Shen Zhezi smiled. The scriptures are good, and they can teach a person to cultivate knowledge and form an outlook on life and values. But at the same time, the scriptures are also very fucked, and the subtleties are righteous, which has caused all kinds of distorted interpretations, making people not know which one to believe.

For example, the words "lattice and object" were widely used in ancient times, which caused different people to have different understandings. At the end of the Ming Dynasty, Liu Zongzhou said that "there are seventy-two lawsuits in ancient and modern times", which shows the refuting of the controversy.

Even in the era when Confucianism was already prosperous in the Song Dynasty, there was still a-for-tat understanding. Sima Guang believes that Ge is to resist and resist the temptation of external objects, and then know that virtue is the way.

The reason why the current cultural scholars can occupy the high ground of public opinion is because they have inherited their own family learning, monopolized the right to interpret the scriptures, and then controlled the right to speak in the direction of folk customs.

Shen Zhezi taught the youth camp, and the core point is to only do things, regardless of the way. Comment on me with the Sixth, not with me the Sixth. Based on the present, I have what I have to do, as long as I do things, the scriptures can interpret my behavior. Rather than holding a bunch of big truths to measure whether an imminent thing should be done.

As long as you determine the basis of this behavior and maintain a positive attitude towards life, there is nothing you can do.

Therefore, after teaching the youth camp for less than a year, Shen Zhezi ignored the dissuasion of others, pulled people out, and conducted a long-distance training.

Most of these teenagers have never left the manor, and their ability to make a living in the wild is almost zero, so it is conceivable that it will not be easy. But so what, since one thing should be done, give it a try. Trapped in the manor for a long time, these teenagers' abilities cannot be greatly improved.

However, Shen Zhezi also had no experience, and was more conservative for the first time, only selecting more than sixty teenagers of good age and performance, and after a few days of preparation, he officially set out on the road.

From Wukang to Huiji Shanyin, the straight-line distance is more than 200 miles, and the actual distance is farther. Considering the physical problems of the teenagers and the troubles they might encounter, Shen Zhezi planned to reach San'in in ten days.

When the news was announced, the teenagers cheered. After most of the year's education, they are no longer as cautious as their parents, and just want to live a life around the house, but are full of curiosity about the outside world and want to go out to have a look.

Shen Zhezi only announced the time of departure, and did not give any other instructions. As for the preparation for the training, it was all up to the teenagers themselves.

Therefore, on the day of departure, everyone's preparation is different, and it can also be seen that each person has a different personality.

Some people prepared soft bows, some carried bamboo spears, some carried a few buckets of grain on their backs, some wore a fishing net, and even worse, hung a string of straw sandals directly around their waists. Everyone prepared different supplies according to their own ideas, and even the straw sandals were full of words to sell all the way to San'in in exchange for food.

But these people were not as well prepared as Shen Zhezi, he brought a full thirty fully equipped Longxi pawns, as well as five ox carts.

After getting along for more than half a year, the teenagers were not only in awe of this young master, but also close, seeing the huge team prepared by Shen Zhezi, even if there were brave people shouting: "The young master cheats!" ”

Shen Zhezi also said: "When did I say that you are not allowed to take the car, you didn't think of it yourself, but you have to blame others!" If there is any more clamour, they will all go back to the manor! ”

Having said that, when he actually hit the road, Shen Zhezi also walked with this group of teenagers. As for the ox cart guards, they are all added a layer of protection. He took this group of teenagers out to practice, not to die. What the teenagers can't think about, he naturally has to prepare.

The group fled on the road like a desert, and only walked more than 20 miles on the first day. This is because the first time I left home was too excited, and everyone was like a foal, and after the afternoon, they were already tired and weak, and they could not continue.

So Shen Zhezi ordered to set up camp, and by the way, he opened a snack shop along the river, and selected a few strong young men to build stoves and pots, and make a fire to boil water.

Those teenagers who didn't prepare food watched Shen Zhezi and a few guys pull together the guy who carried the food, cooked a big pot of rice porridge and drank it there, but he could only swallow his saliva.

"Whoever has a bow, go hunting with me!" A young man named Chen Jia shouted, and when he pulled away a dozen young men with a bow, he rushed into the wilderness in a hurry.

The guy with the fishing net on his back quickly became the existence of the stars holding the moon, and soon learned from Shen Zhezi, recruited a few teenagers to catch fish with fishing nets, and he himself became a ruling class who sat back and enjoyed his success.

Only by mastering the means of production can we enslave others. This kind of knowledge may be mentioned in the scriptures, but it is not as strong as personal feeling.

Of course, if you want to enslave others, you must also have a strong force of your own.

There were thirty Longxi pawns behind Shen Zhezi, and the owner of the fishing net was not so lucky, watching a few brave young men pull out a few fat fish with his fishing net, and turned to Shen Zhezi to borrow the stove to boil fish soup, and then guarded the stove and shouted and sold it. And he, the owner of the fishing nets, has to rely on lighting fires for soup for drinks.

In this way, there is no shortage of fun and fun living environment, which can very infect a person. Although Ji You was quite educated by the scriptures, he became a weak person in this environment. After losing the argument, he was willing to gamble and lose and mingle with the juvenile camp. Originally, he thought that Shen Zhezi would take care of him, but Shang An sat by the ox cart and waited for the porridge to be shared.

But seeing that the porridge pot had bottomed out, Shen Zhezi had no intention of sharing a bowl with him, and he couldn't stand the hunger, so he leaned over and reminded Shen Zhezi: "Wei Zhou, I ...... it"

"Haha, Zhuang Sheng Mengdie, I'm no longer me. Literature you want to be hungry, I don't know what to exchange with me? ”

Shen Zhezi was guarding a pot stove, ready to wait for the fish soup to be cooked and get a piece of the soup, and when he saw Ji Youxing coming, he laughed and said.

"I, I ......"

Ji You has a lot of anger in his heart, and he has no shortage of complaints about Shen Zhezi, but if he wants to turn his face, it seems that he is not strong enough. But if he is allowed to sell his physical strength like a few black-faced teenagers in front of the stove, he really can't let go.

Shen Zhezi also knew that Ji You couldn't adapt to such an atmosphere, so he smiled and said: "In this way, I will give you an ox cart, whether you can rely on this cart to drive to Shanyin depends on how you manage literature." ”

Hearing this, Ji You didn't have time to react, and the young man next to him who grabbed the fishing net by force had already rushed over: "Ji Langjun, I'll give you a fat fish, can you give me a ride tomorrow?" ”

Ji You's eyes suddenly lit up: "A word is a certainty!" In such an environment, he had forgotten that he was a scholar, and he had inherited his grandfather's county marquis, and he actually rode in the same car with Hanshu, which seemed ridiculous to the people of the time.

It seems like a joke to practice like this, but Shen Zhezi is actually instilling a concept to these teenagers, how to make a difference by using limited conditions when the barriers are strict and like shackles.

In the future, he will not be able to do everything himself, so he needs these talents to embody his will and achieve his own intentions, so he needs these teenagers to have the ability to be flexible in an eclectic way.