This time the Taiji Hall talked, whether it was the emperor or Shen Chong, it can be said that they had already spoken to the level of extreme frankness.

Now, the emperor only wants a decent ending, and Shen Chong also stated various reasons to explain to the emperor that the plan he approved was not advisable.

In fact, their father and son have already made a decision about the follow-up, but it is obviously impossible to explain it to the emperor at this moment, but as the head of the Shen family, he also promised the emperor that no matter how far the follow-up things develop, their father and son will try their best to ensure the emperor's safety and honor.

This time, the conversation did not spread widely, one is that Taicheng is already half empty, and there is not too much idle eyes, and the other is that the current General Shen Da has completed the Northern Expedition, and the momentum is in full swing, and more attention is still focused on Luoyang.

It will definitely take some time for the emperor to digest or accept this reality. And the final steps of the general's performance have already been quietly launched.

Guozhang Wei Chong arrived in Luoyang in early July, and on behalf of the Jiangdong Imperial Court, he officially crowned the general Shen Weizhou as the king of Liang, and paid the Northern Expedition to Xingtai. Correspondingly, there is also a ritual, that is, since the Northern Expedition has been successful, it is natural to pay tribute to the kings of the Jin Dynasty, so the people on and off the stage must also start preparing for the drive.

Almost at the same time, Sima Wuji, who was in charge of repairing and building the former emperor's homeland in Langya, reported that the ground subsidence occurred during the project, and the mausoleum furniture of the two generations of Langya kings, including the concubine, were damaged to varying degrees, and complained to Jiangdong Taicheng and Luoyang Xingtai for instructions.

Thus, the prelude to the return of the noon officially began.

First of all, King Liang took advantage of the platform to make a statement, Langya's homeland has been famine for a long time, and man-made disasters and natural disasters are inevitable in the past few years.

Of course, Xingtai's statement at such a delicate time will only make the current pay more attention to it. However, Xingtai is now the de facto ruling body of Jin Zuo, since he has made this statement, it is tantamount to announcing that in the world, King Liang will definitely not peep into the throne through the theory of gods, ghosts and demons.

But when it was Jiangdong Taicheng's turn to speak out, he fell into a dilemma. In previous years, the road was dangerous and the country was in turmoil, and it was difficult to sacrifice, but now that the thieves in Hebei have been removed, the ancestral tomb has changed, and it is reasonable to look forward to the ancestral tomb. However, the etiquette of the stage was also arranged, and the emperor's itinerary conflicted.

Therefore, it became a dilemma whether the emperor of Jiangdong would go to Langya's homeland to worship his ancestors or Luoyang to worship his ancestors. This is a very important political problem, and the trade-off will have a direct bearing on the direction of the general trend of the world in the future.

Of course, as an emperor, you should always have privileges, at least when faced with this dilemma, you can also turn to others and put it into justice.

As a result, throughout July, the battle to kill the remnants of the state of Hebei was still in full swing, and good news was frequent, but between the two major political centers of Luoyang and Jiankang, the atmosphere of the world has entered the rhythm of the next step.

After many years of testing in Jiangdong and years of attack in Jiangbei, the application of Liang Wangquan can be said to have reached a very high level, and there is one of the most critical experiences, that is, not to stand under the dangerous wall.

Neither he nor the emperor of Jiangdong should appear directly in this round of foreshadowing, after all, what King Liang needs is that the emperor can land smoothly, not directly deposed.

This requires stripping away the plausible rationality of the Jiangdong legal system layer by layer, and it must be impeccable under the attention of the world, so as to ensure that the emperor is no longer affected by the shadow of China and North Korea.

Now, whether the emperor should first worship his ancestors or sacrifice to the emperor is up to you people in the world to discuss. Of course, in the course of the discussion, although King Liang can guarantee an impartial attitude, he will certainly not give up the right to intervene by force.

In the next nearly a month, in Luoyang Longmen alone, all parties gathered here, and more than 10 debates of all sizes were held. Although it is called a debate, the participants basically agreed that the emperor should give priority to returning to Langya's homeland to worship his ancestors, but the reasons for this were different.

Among the participants, the speeches of Cui Yue and Lu Chen, the secretary of the Ministry of Rites, were touching and heartfelt, and everyone who heard them was sad and wept. What they said, the etiquette involved is still shallow, and especially the morality is the most important, the old years are all evil, the royal road is not good, it can be said that the heaven and the earth are sad, the people are in trouble, countless people are forced to leave their hometowns because of the disaster, the morality collapses, and humanity declines.

If today, the giant thief has been eliminated, and the world is not far away, and it is a hundred wastes waiting to be revived. If even the emperor can't return to Sangzi immediately and resume the sacrifice, then people are panicking, when will they be able to return to peace? When will it be able to continue?

People feel the deepest, and it is always the pain of the body. Cui Lu's predicament of human feelings, the upper and the king, and the lower head of the Qian, how many people have left their hometowns, the hometown has not heard the voice, and the ancestral sacrifice has been cut off?

Therefore, Cui Lu's speech has also become the unanimous voice of the Longmen Conference this time, believing that the emperor should give priority to worshipping his ancestors.

And in this Longmen debate, there is also a great popularization of the issue of the Jin dynasty's order, and there is no shortage of participants who only vaguely know that the lineage of Zhongzong Sima Rui is a partial branch of Dianwu, but through this debate, the entire Dianwu genealogy has been ripped upside down, and more people have clearly discovered for the first time that the original Jiangdong lineage is so remote compared to the bloodline of the Emperor of the Middle Dynasty.

There is no shortage of smart people in the world, and when the situation has developed to this point, many people have a clear understanding of King Liang's intentions. In particular, Cui Lu and the others, who participated in the meeting and made a final statement, felt this more deeply.

Cui Lu and the others are relatively special existences in Xingtai, not only because they have joined Xingtai for a short time, but also because they are from famous families in Hebei, and they can be said to be natural representatives of the Chinese and Korean scholars. In the past, there were almost no such figures in Xingtai, and even if there were, they were like Wang Shu, who did not have the qualifications and prestige to become the banner of one party.

Cui Lu and the two entered Luo, and each of them was awarded a prominent position, and they also had frequent contacts with each other. Naturally, they also heard a lot of the deeds of King Liang in the old years, how to stand out under the suppression of the Jiangdong clan, but these ears are false, after all, they are not as profound as their own feelings, especially King Liang's momentum is high, and the rumors are inevitably close to Xuanqi.

But this time, they really felt King Liang's methods. Although King Liang never directly or indirectly conveyed any will to them before and after this incident, they had to follow the route set by King Liang and were powerless to resist at all.

The Longmen debate was the first step in separating the Jiangdong lineage from China and North Korea, which Cui Lu and Lu were well aware of. Moreover, they have also been tempered by the world for a long time, and they are not lacking in the ability to see and know things, and they also understand that once the Jiangdong inheritance is no longer so closely connected with China and North Korea, it will inevitably lead to a great criticism of China and North Korea, and it will even be accompanied by people's heads.

Cui Lu and Lu can be said to be the few remaining representatives of the Shiliu in the world, and they can also be regarded as a faction with vested interests in China and North Korea. Even if they think about it with their toes, they understand that this kind of criticism and reckoning must be detrimental to the world. It is easy for them to open their mouths once, and they are afraid that they will be immersed in it for the rest of their lives, as a kind of sign.

But their refusal to express their stance also contains great danger. If Emperor Jiangdong Jin is the best candidate for the inheritance of the legal system of China and the DPRK, then where are they after the emperor established the southern kingdom for many years?

Help Xingtai wash away the legitimacy of Jiangdong's legal system, and they may always be in an embarrassing situation in the new dynasty in the future. And if they refuse to say this, they will not even have a chance to join the new order, and will be nailed to the pillar of shame with a very ugly face and will be liquidated!

In any case, the result of the Longmen debate can be regarded as excluding the former kings of the Chinese Dynasty from the direct ancestors of the Jiangdong imperial family. The logic of politics may not have that direct and clear direction, but once the logical chain is opened, the subsequent will disintegrate. For example, the next question that arises after this debate, in this case, how can the Jiangdong line be able to continue the unification?

At this point, it is necessary for Jiangdong Taicheng to come forward and disclose a part of the Zhongxing period books and regulations, including many correspondence documents such as the repeated persuasion of the ministers and the six resignations of the Yuan Emperor. Among this batch of information that has been announced, Langya Wang, as the representative of Qingxu Qiaomen, can be said to be the most outstanding.

This is also an extremely normal thing, after all, Emperor Sima Rui was able to cross the river and turn into a dragon, and the great help of the Langya Wang clan can be said to be indispensable. But in today's atmosphere, Langya Wang's many persuasion seals are eye-catching and heart-piercing.

Langya Wang is the rebellious gateway of Jiangdong, whether it is the previous rebellion after Wang Dao's death, or the previous Wang Dun rebellion twice, Emperor Yuan was imprisoned and died, and the crime of rebellion in his family has been irreversible.

Now that the past has been reversed, Emperor Yuan's six concessions and seven resignations before his performance are more like a kind of forced shelf by the power gate, in order to steal the monarch's power and fulfill his selfish desires. And Emperor Yuan's final lonely end is also in line with this line of thinking.

Through a new round of criticism of the Langya Wang clan, it is also an important step to continue to weaken the solemnity of the Jiangdong Jinzuo legal system. Later, Liu Kui, Diao Xie and other cronies of Emperor Yuan poured out, accusing the Langya Wang family of imprisoning the monarch and eradicating all kinds of bad deeds.

Then Cui Lu and other Liu Kun's old subordinates came forward to tell how they were struggling to support and wait for help in the north, and naturally some people took the blame, and this accusation, to a certain extent, is really not slander.

In September, the discussion had reached a peak, and Xingtai finally spoke out again to calm down public opinion, praising Su Zu for his ability to break through the ban of the high gate, widely accept the British streams from the north and south, and lay a solid foundation to recreate the new life of Zhuxia.

However, after a series of previous foreshadowing, not only was the Jin Dynasty directly cut out of Jiangdong, but even Emperor Zhongzong Yuan became a puppet controlled by Gaomen. Among the emperors of the Jin Dynasty, the only one who was praised by the Xingtai was only one of the first emperors, Su Zu, and it was just a starting scheme, and in the end it was still succeeded by Shen Weizhou, the king of Liang.

In September, the emperor returned to the homeland of Langya, worshiped the ancestors, and then took the stage to tell the world, please return to the sky, to the branch Linggan is to seize the heir, the guest is to send the country away, the lonely minister does not save is the negative righteousness, the seclusion is not for the overwhelming people, so all kinds of non-human attitude, rather keep to the past, not greedy for the big, never steal the merit.

Xingtai repeatedly asked for the edict to be returned but was not allowed, Shen Weizhou, the king of Liang, dropped out of the matter for ten days, wept and sacrificed in Longmen, and met with the ministers to respect the ancestors, called the righteous lord, pushed the Northern Expedition Yuangong, and established a shrine to feast.

In this way, the three-month-long noon return officially came to an end. And the land of Zhuxia is also very rare, and there is a vacuum of supreme power suddenly.