The middle pavilion of the Xinshi Pavilion is the core of the entire pavilion. The outer hall is a place where scholars handle affairs and teach students, the middle hall holds some ceremonies, and the inner hall is dedicated to many kings and sages.

The whole pavilion structure is actually not much different from Piyong, or it is simply built according to Piyong. It's just because the name is not right and the name is not right, so I am temporarily making a false claim.

At present, all the scholars are gathered here, and Yan Han, who is used as a sacrificial wine, is naturally here.

In fact, the Xinshi Pavilion was originally led by Shen Zhezi under his name, but with the move into Luoyang and the gradual expansion of his influence, Shen Zhezi gradually felt that he was again named Xinshi Pavilion, and it was a bit out of place to force a so-called young sage to go out of the house, and the political color was too strong, which was not conducive to further accommodating and integrating many theories in the world, and restricted the development of the Xinshi Pavilion.

That's why he abdicated to make way for Xian, and it took a lot of effort to invite Yan Han, the old man, out and place him as a mascot in the Xinshi Pavilion. As for his own likes and dislikes for Yan Han, I believe Yan Han is the same.

Yan Han is a well-deserved person, and he is also a typical representative who has gradually gained a high reputation by virtue of his age. Langya Yan's family, after being named Fusheng Yanhui, is actually like that, not to mention any reputation and reputation, and it is much worse than the Wang clan and Zhuge clan of the same county.

However, Yan Han, an old man, is remarkable, he is now more than eighty years old, and his body is still healthy. In his early years, he served as the subordinate of Sima Yue, the king of the East China Sea, and even had no shortage of contacts with Shi Chong, a great man in China and the DPRK, and his contemporaries have basically withered away, but this old man has survived to this day.

And Yan Han is honest, his academic attainments are just like that, not to mention how profound, what is really praised by people is his qualifications and style. In the early years when the Jiangdong Wang clan was still powerful, Wang Dao was a high-ranking emperor, and Taichen talked a lot about the special treatment of courtesy, and asked Yan Han, Yan Han was very dissatisfied with this, and only asked Yu and him, could it be that he has evil virtues?

This is still the case for Zhongxing Yuanfu, who is as old as Director Wang, and it can be imagined how he has an attitude towards an upstart like General Shen. In fact, Yan Han didn't plan to accept the offer at all, but in order to restore the tomb of the former king, and he was one of the few people who were familiar with the stories of the Chinese Dynasty Classics in the world, he reluctantly traveled north with an aging body, and then was semi-forced to stay.

At present, Yan Han and General Shen are sitting side by side in the chief, and they only close their eyes and pretend to sleep, pretending to be old and dim-witted and ignorant of current affairs, and they do not have the appearance of welcoming powerful ministers.

Shen Zhezi didn't mind this, in fact, if Xinshiguan wanted to continue to expand its influence, it would be indispensable for people like Yan Han to cooperate. Scholars inevitably self-standardize, if the Xinshi Pavilion is just a subordinate mouthpiece of the stage, it is difficult to put on a posture of accepting all rivers. Too many doctrines of scripture and righteousness are set on the outside, which is very detrimental to ideological unity.

The unity of ideology is one of the prerequisites for the establishment of a strong and prosperous empire. The so-called Son of Heaven is a strong soldier and a strong man, but if the understanding only stops there, he cannot escape the fate of prosperity and sudden decline, without him, the cost of ruling is too high.

This principle is applicable both inside and outside, and the fact that the Chinese civilization has been able to survive as a whole after several declines and then rises is because of the premise of the concept of great unification provided by the construction of this ideological identity.

Therefore, Xinshi Pavilion is not only a talent training base for Xingtai, but also a position for unifying ideas. Shen Zhezi can tolerate the existence of ideas that are different from him, but he must debate the level in the place he has set up, if he refuses to integrate into it, there is nothing to say, it is simply a heresy that does not allow existence, and it will be eliminated physically.

At this point, there is no difference between Huayi and not. The Chinese worship evil spirits, and the harm is especially bad in the summer. As long as you enter the Xinshi Pavilion, even if you criticize the Taiwan decree, including General Shen personally, this is allowed, but if you make noise outside, it will be self-defeating!

It is precisely because of this attitude of establishing a school that the influence of Xinshiguan has also increased dramatically within a few years of entering Luo. The knowledge involved is not limited to the scriptures, righteousness and arts, literature and poetry are also prosperous, and even include the study of prophecy and numerology, and even the miscellaneous theories of interpretation.

For example, in the current seat, there is a Hebei monk Zhu Fatai. He studied under the great monk Buddha Tucheng of Zhao, and said that he entered the Xinshi Pavilion in Luo a few years ago, but because of the limited influence and the lack of supporters, he has not yet obtained the qualification to open the museum.

Xingtai, including Shen Zhezi himself, is not interested in these Buddhist disciples, although he will not deliberately suppress them, but he will never think of himself as a Hu person like Shi Hu. However, the arrival of these monks was not without benefits, in addition to further enriching the various doctrines of the Xinshiguan, they also brought very valuable information about the interior of the Hebei Nationality.

It is precisely because of the latter reason that after Shen Zhezi entered the museum, he also ordered someone to recruit Zhu Fatai to the front to have a small talk. Zhu Fatai also cherished this rare opportunity, in addition to telling many about the internal affairs of the ruling group of the Qiang Kingdom, he was also almost sought after by General Shen, in order to get more support to improve the missionary environment.

But with regard to this intention, the person is doomed to disappointment. Not to mention that Shen Zhezi is not very interested in the interpretation itself, the key is that the various teachings of the interpretation itself are superficial and simple, and cannot withstand scrutiny.

And it is precisely because of the lack of their own theoretical construction that these Buddhist disciples have also done everything in the process of propagation. Like Jiangdong's Zhu Fa Shen and the like, the old Zhuang doctrine is attached to the chisel and the Geyi analogy is used to preach the Dharma, which is still a relatively soft means.

What's more, in the places where the Hu people in Hebei and Guanzhong were rampant, these Buddhist disciples were even more demonic, especially boldly using all kinds of chaotic lives to seek luck from those Hu chieftains, making the world even more chaotic.

For example, during Shen Zhezi's westward expedition, there were many miscellaneous soldiers among the captives, and under interrogation, they learned that the so-called "Five Hu Order" had gradually grown in various parts of Guanzhong, and had even spread to the people at the bottom.

The order of Wuhu is not an academic ranking summarized by later generations, but has become a common practice in the current world. Originally, in history, Yao Chang killed Fu Jian, asked for the jade seal of the country, and said that it was "the second Fu calendar", and before his death, Fu Jian reprimanded Yao Changyan as "the order of the five hus, without the name of Erqiang" and "the fate of the Tuwei symbol, without any basis".

In other words, in the current world, there were already so-called people who understood the order of the rise of the Wuhu Stages and the theft of the life of the king of Shenzhou, and they had already won the general approval of the upper class of Hulu, otherwise the two would not have had such a dialogue. In this rhetoric, it seems that they have regarded the ability of their Di people to be kings as the destiny of heaven, and the Qiang people are not in the Wuhu order, but they are trespassing their lives.

Of course, it cannot be ruled out that later generations of the Northern Wei Dynasty came from behind and fabricated such a dialogue in order to strengthen the legitimacy of the legal system of their Hulu state. However, it can also be seen from this that the so-called "Five Hu Order" has also become a theoretical basis for these Hu Lu to run rampant and compete with each other for the Mandate of Heaven.

As for whether this kind of chaotic fate was fabricated by the disciples of Buddhism, Shen Zhezi was not sure, and in fact, there was no way to trace the source. However, Buddhism gradually flourished in the north, and those Hulu lords supported it a lot, and in this process, it was inevitable to add bricks and tiles to this kind of chaotic life.

It is precisely because of this that Buddhism flourished so much that even the Hulu rulers could not tolerate it, and a bloody incident of "Taiwu destroying Buddha" broke out. Aside from anything else, it is also because the foreign religion of Shijiao still maintains a certain degree of primitiveness and has not been completely domesticated.

Whoever benefits and who bears the blame, at least in Shen Zhezi's heart, has already labeled these Buddhist disciples as untrustworthy, and what support and benefits they want from Shen Zhezi is a dream. In the future, if these Buddhist disciples want to survive under the rule of Xingtai, the kind of prophecy that fanned the flames everywhere must be reined in, otherwise they will defy the law and bring about their own destruction!

However, at the moment, Shen Zhezi's true thoughts have not been revealed, and he wants to use the open-minded and tolerant attitude of the Xinshi Pavilion to attract more disciples of the Buddha Sect here, these people are very scarce spies, and they can provide a lot of information about the country that ordinary people can't reach.

The current state of the state is getting worse, Shi Hu killed the king and killed his relatives to get on the throne, all kinds of actions can be said to be a big violation of Confucian morality, especially he is a Hu person, as the southern royal line becomes more and more prosperous, if you want to maintain the legitimacy of its rule, it is necessary to strengthen the support of the Shamen of Buddhism, and all kinds of support are more radical than the original history.

In today's Karma Kingdom, the great monk Buddha Tucheng can be described as a popular fried chicken, and its status is far more lofty than that of many important ministers of the Karma Kingdom. Not only Shi Hu treated him with special gifts, but even Shi Hu ordered all his sons to receive ordination, and he was commensurate with Buddha Tucheng's "Buddha Father".

Moreover, villagers all over Hebei were also forced to take ordination and serve Shamen. Many draconian decrees were imposed outside the country under the guise of Buddhist rituals to counteract the rebellion of the people in the middle of the rule. Many ministers who were not trusted by Shi Hu also used the name of the manifestation of Buddhism to say that they were evil, and used this as an excuse to kill them.

Therefore, for these Buddha's disciples, the current rule of the state of Karma is simply a so-called Dharma paradise, and as long as they take the ordination of shaman, they can obtain all kinds of privileges. Of course, after receiving the ordination, you must abide by all kinds of Buddhist orders, donate your family wealth, and protect the Dharma to the death.

This kind of weirdness, to put it bluntly, is just a farce in which each pretends to be confused, and those Shamen of Buddhism also understand where the north and the south are important at the moment.

The reason why they enthusiastically cater to Shi Hu and cooperate with acting is not that they have made up their minds to live and die with Shi Hu, but just to expand their influence, imagining that even if Wang Shi goes north in the future, they will rely on their teachings to stabilize the hearts of local people.

Because of this, it is only natural for a disciple of Buddha Tucheng like Zhu Fatai to come south to enter Luo, hoping to continue to expand his influence.

As far as Shen Zhezi is concerned, even if he must eliminate this kind of demonic style with iron and blood in the future, he can now use the various privileges of these Buddhist believers in the country to collect and inquire about many information about the country that is difficult for ordinary people to access, which can be regarded as a kind of oppression before tearing his face.