After most of the ink artists left, some remained.

In addition to the high-level ink masters, there are six ink masters in the land of Wu Yue, who belong to the third generation of ink scholars, and are the disciples accepted by the public when they traveled to Yue; There are also a few ink makers in Chudi Yiling, Yunmengze and other places.

The six disciples accepted by the Gongshang You Yue were about to go to the land of Wu Yue, ready to gain a foothold there.

There are some things that ordinary ink people don't know, half a year ago, Teng Shuyu, who was known as a warrior, had returned to Tengdi with his partners and friends to lobby those nobles in Tengdi.

Obviously, it is unrealistic to rely on the Teng people's own strength to restore the country, and the Mo people are not willing to make a bunch of small countries in the slightest.

However, Teng nobles such as Teng Shuyu wanted to restore the country, and the Mo people wanted the Yue people to leave the north as soon as possible and retreat south as soon as possible, so that the Mo people could secretly develop in the old land of Teng, so they hit it off.

It is only a matter of time before the Vietnamese retreat south, but time is also a big problem for the Mo people, so we must find a way to speed up the process.

What Teng Shuyu and the others wanted to do was not what the ink master wanted to do, but they could cooperate before, so Teng Shuyu and the others would go to Wuyue after lobbying the nobles of Tengdi.

Wu Yue is not the same boat, it has been like this since ancient times.

Wu has been stronger than Yue since Qu Wuchen began to help Wu in military reform because of Xia Ji's defection. Later, Wu Zixu, Sun Wuzi and others carried out many reforms and built cities, although in the end Gou Jian succeeded in revenge, but the background of Wu was still deeper than that of Yue.

The more broken hair and tattoos, he also called himself a barbarian before, and when he saw that Chu was the king, he also called the king early.

After Gou Jian's revenge, it was even more large-scale, and all kinds of kings and kings abound at the mouth of the Yangtze River, near Taihu Lake, which is fashionable and known as the county and district.

Now the main force of the Yue people is in Langya on the Shandong Peninsula, and they have always wanted to dominate the Central Plains.

Yue Wang Peng is also the male lord, and destroyed several countries, Teng is close to Lu State, the Yue people do not go south, and it is very inconvenient for the Mo to do things in Tengdi.

Now others don't know, but they know that Yue Wang Peng is the most beautiful time this year: Yaowu arrived in Qufu, Lu Hou drove for Yue Wang, Qi Hou was a guard for Yue Wang, and Qi State ceded the two cities of Jianyang Juling plus thousands of Qi people as slaves, which was really like a tiger.

It's just that this kind of scenery doesn't last long.

It is impossible to defeat the Yue State by relying on the Chu people, and the Mo people do not want the Chu people to win a comprehensive victory north of the Huai River now. Relying on the Qi people to force the Yue people to go south, the current situation of the Tian family's relatives competing for hegemony in the Qi country will not be able to rise in thirty years.

As long as there are problems in Wuyue, Huiji, the Yangtze River estuary, and the counties and districts, it is impossible for the Yue people not to move south, and the strategy will shrink and abandon Tengdi.

The move of the Yue Kingdom to the north and the capital of Shandong was originally a bad move: there was no cultural advantage, only a military advantage, and Qilu was the fief of the son of Zhou Gong and the son of Taigong Wang, and the cultural heritage was prosperous, and it was impossible to have an effect in fighting for hegemony there.

If it is reformed, it is fine, but the feudal system and clan system of the Yue Kingdom are seriously retained, and it is useless to change it according to the Zhou rites, which is doomed to be a waste of effort.

The hatred of the Wu people has not diminished, but on the contrary, they have left the Wu people in the place where they are rooted, which is death.

As long as there is something going on there, the original Yue people who have been around for more than 20 years will shrink in a big way, and it may be completed within ten or even a few years, so that the Mo people can seize the opportunity to control Teng and persecute Xue.

Anyway, they are all small countries with one county, Yue and Chu will have strategic contraction within 20 years, and Qilu will be licking their wounds for 20 years, and no one can care about it.

Moreover, in three years at most, Zheng Guo will give up the feud and cooperate with the Three Jin Dynasty to support the prince with strong claims to succeed the King of Chu, and the strength of the Three Jin Dynasty will not have the energy to reach Peidi, Teng, Xue and other places.

The chaos in the Central Plains is imminent, and this piece of land that was originally full of death when Yue Chuqi was strong will be alive.

Therefore, the time is urgent, and it is necessary to plan in advance, and when the day comes, you can seize the opportunity at any time.

Teng Shuyu and others belong to the cooperation with the ink and take the aristocratic route.

And these six ink masters bypassed the nobles and went directly to the grassroots route.

According to the current methods of the Mozhi, it is extremely simple to take the grassroots route at the mouth of the Yangtze River in Wuyue.

Yue Guo is the sacrifice of Dayu, Tu Shan is in Shaoxing in later generations, although the ink and Tu Shan have no blood relationship with Dayu in the mythical stories fabricated by the ink man, but the spiritual closeness is enough to make the Yue people love.

The Yue Kingdom has been sacrificing Dayu before destroying the country, and the founder of the country is Shaokang's concubine.

At this time, it is said that Tu Shan in the Yusheng Tu Shan Alliance was in the north of Shouchun City at this time, but Wu Yue's "Yue Jue Book" claimed that "Tu Shan, the mountain where Yu married his wife, went to the county fifty miles", it can be seen that the Yue people firmly believe that the place where Nujiao sighed "waiting for people, Yi" is near the county district.

As long as that myth is widely spread in Yuedi, it will inevitably make the Yue people feel that these Mohe and Yusheng have an intimate connection with the Tu Shan clan and the legendary great witch who knows Tianzhi.

At this time, the productivity level of Yue was extremely low, the smelting technology was acceptable, and the military technology was also okay, but the level of planting was really a big difference compared with the Sanjin Dynasty, which had already started irrigation agriculture, and it was not even the level of planting in Peiyi at that time.

At this time, it is rumored that the king of Yue has the benefits of Torida, and Torida is mostly sacrificed to Yu.

In other words, the meaning of the Yue can be understood is that the king of Yue maintains the divine right and the right to sacrifice, and uses the excuse of the right of sacrifice to occupy the bird field, and uses labor to harvest the crops in the bird field, which is nominally used for sacrifice, and is counted as a public land unique to the Yue country.

This kind of best field in Yue is actually to take advantage of the annual migration of migratory birds, and when the geese wait for the migratory birds to stay at the mouth of the Yangtze River in autumn, they will peck and trample on some flooded silt ground, thus eliminating the process of turning the soil.

The rice left over after the harvest every autumn attracts a large number of birds.

Birds eat the rice and grass that falls from these fields, leaving behind a lot of guano and very soft ground after being trampled by birds.

The Central Plains travelers may rarely see this kind of scene of thousands of birds gathering, thinking that this is a gift from the Emperor of Heaven, so they have a lot of emotion.

The king of Yue also took advantage of this scene, in the name of sacrificial rights, to control the forced labor of these lands, so that the Yue people could work these public fields without compensation.

Yue's sword is good, but the farming tools are far behind, as can be seen from the fact that Torida or Ueda is still there.

At this time, the Yue country is still harvested once a year, and the level of planting technology is not high, as long as it is slightly improved, it is enough to gather a large number of people, and it is enough to make the ink master become a transcendent existence at the grassroots level.

Even if it is impossible to establish political power as in Peiyi because it is the hinterland of Wu Yue, it is not difficult to spread ideas at the grassroots level with the help of communication technology like wildfire.

Once the productive forces of the Wu-Yue hinterland develop, those Wu nobles who are not at peace in the Wu-Yue hinterland will definitely be more restless, and the time for the Yue people to retreat south will also be much earlier.

For the Mo, this is an act of righteousness.

But for those nobles who are vying for power, this is to give them the power to resist, usurp the throne, and kill the king.

Anyway, the problem of the inheritance of the Yue Wang is an unsolvable problem, and the father of the Yue Wang began to kill his father, and the descendants of later generations have also learned the same...... Yue Wang Fei also has a murderous younger brother, who is about to kill all the heirs of Yue Wang Peng.

The Mo's righteousness helps them to increase their productivity levels, which is to accelerate and catalyze their ambitions.

These six disciples who had been brought back from Yue were already familiar with the Yue people, and it was most suitable for them to do these things.

In the past few months, they have learned a lot from Shishi, and they already know their mission.

This is a conspiracy, there is no conspiracy, so they go to the land to do righteousness, promote the local production level, tell legends, improve planting techniques, and so on.

As for what kind of thoughts the feudal monarchs near the mouth of the Yangtze River in Wuyue will have because of the increase in the level of productivity, it is their conspiracy, and it has nothing to do with the Mo.

Since there is no conspiracy, it is much easier to say.

Mozi and Gongshang had a very deep relationship, which was a relationship in which the soul could understand each other, so Mozi's most praised sentence for all his disciples also appeared on Gongshangguo.

For the disciples of the public monks, Mozi advised: "Many of you are famous in Yuedi, and your master was also famous in Yueren, so he can take advantage of this to do more righteous deeds." ”

"Have you written down the cultivation methods that are suitable for you, and some of the herbs that cure the damp heat?"

This matter is in charge, and the six of them all said: "We have written down everything that the giant asked." The things entrusted by the secretary were also written down in the straw silk. Now that Peiyi has the dawn of a happy land, we are the Yue people, and we also hope that the Yue people can no longer be hungry. ”

Mozi nodded, and said appropriately: "The Yue people are not as good as the Chu people." In the past, the dispute between Wu and Yue, with boiled rice as seeds, Wu people were hungry, and the Yue people must still remember it vividly. Some old people who have experienced it when they are young and young are not lazy, but they are only ignorant of the will of heaven and cannot plant the fertile land there so that it can be ripe for three or five years without famine. ”

"The first harvest is more, and in the future, the ink man will lay the foundation, and then talk about how to pay taxes. The latter is not in a hurry, and the former should be done well, so that more people can know the name of the ink maker. ”

The area around Taihu Lake was originally the land of fish and rice and a rich land in later generations, but this fashionable and barren was far inferior to the lonely Central Plains in later generations.

At this time, what is needed is to rely on technological leadership, disseminate ideas with technology, and bind the two. In terms of today's population, as long as iron tools appear and Kyushu is unified, it is actually easy to create a prosperous era.

These six ink artists listened to it for a few months, although it was not much, but it was no problem to lead Wu Yue's planting technology to a higher level.

Shijia Dolphin drove over the carriage with gold and some seeds, and also instructed: "The Yue people use pearl and jade as the upper currency, and gold as the Chinese currency." When you are active there, bring some gold first, and then don't you say that you can burn Xuanlin in the future? When the time comes, remember to exchange the gold back......"

Everyone knew that he was under a lot of pressure when he was doing righteousness in Peiyi, and they made fun of him.

The six people bowed to Mozi three times, and then bowed to the Mozi who was waiting for the entrustment, and drove away.