A rope stretched out from the low Xincheng defense, and five people climbed the rope, without weapons or shouts, so easily climbed to the Xinchengfang, which had been besieged by the Wei and Han coalition forces for more than ten days but could only stop at fifty paces away.

After sending the letter, for the first time, they finally called each other comrades openly and openly in front of many people, even though the Korean dialect and the Sishang dialect were different, but they could understand both words, just like the song that had just responded.

The letter was quickly verified to be genuine, and it was quickly deciphered with the help of a literacy manual.

The person in charge of the Mo family in Xinzheng read the contents of the letter, because those who could be sent to Xinzheng to preside over the work were qualified to participate in some committee-level meetings in Sishang.

After reading it, it is actually very simple and bloody to sum up.

The Mo family once relied on the principle of peaceful coexistence such as "non-offensive", and relied on the contradictions between the Three Jin and Chu and Qi Qin to develop and grow, although they have been shouting that there must be new rules to make the morality of the Mo family the upper class of morality in the world, but at that time the strength was very weak, and they could only rely on contradictions.

Now, the principle of peaceful coexistence, such as "non-offensive", has become a constraint.

Under this kind of constraint, the Mo family wants to shout these principles even louder.

Because this is the last chance, if you don't shout again, there will be no chance to shout, and shouting these words is meaningless, and there will be no result, so you must shout it out with a hoarse attitude and let the world see it.

Zheng Guo will be the last small country located in the Central Plains that is not a puppet of a big country for the time being, this small country is about to perish, and the slogan of not attacking and supporting the weak country will be sung in the Central Plains for the last time.

The letter was not so straightforward, but the person in charge of the Mo family in Xinzheng understood it.

The fall of Jeongkook was inevitable.

The final continuation of the old system of the Spring and Autumn Zhou rites, which rose from the rise of the three families in the Jin Dynasty to the present day, is about to pass, and the era of a new and inevitable real war that determines the future rules of Zhuxia is coming.

Zheng Guo is just a victim, like firewood that survived the last winter.

The Mo family needed it to burn, but it was useless now.

The Mohists will not fulfill the righteousness of "non-attack" and "helping the weak" for Zheng Guozhen, because it is not a non-offensive country to interfere with the balance faction, but a unified war to benefit the world, and now this faction is in power.

Even if the non-offensive faction did not take power, there were still many believers and scholars who were inclined to them in Sishang and the world.

It is necessary to use Zheng Guo to destroy the "non-offensive" that gradually feels that it is a constraint after Zheng Guo is now strong, and to use the destruction of Zheng Guo to completely dismantle the illusion of non-offensive statehood to interfere with the balance faction, so that Sishang is truly synonymous.

The demise of Zheng meant that there was no need for non-offensive righteousness to exist in the Central Plains, and only the Central Plains of Chu, Qi, Wei, and Han remained, and the Mohist sphere of influence of the non-offensive alliance was removed, and there was no other form of war except for the unjust war.

The demise of Zheng Guo means that the illusion of the Mo family's third alliance will be completely ended, and it means that the morality of not attacking and supporting the weak will be transformed into a day and stopping the war will become the last and only righteous choice.

Under the justice of stopping the war in one day, why one day will be the banner that the Mo family will wave next.

Is it for the sake of a strong country? For the good of the king? Is it for the so-called glory? Is it for the so-called meritorious service?

Or is it because of the decay and sin of the old times, overthrowing everything old and going down for the benefit of all people?

Zheng Guo's matter is a continuation of the words spoken by Heze Huimeng five years ago: Five years ago, the Huimeng did not mention the matter of non-attacking soldiers, but it did not directly preach that it was no longer non-offensive, and still used morality such as non-offensive peace and love to tie up many sympathizers of the Mo family outside Sishang and maintain the internal balance of Sishang.

With the inevitable war of the Central Plains countries, the non-offensive to judge whether the war is just or not will come to an end, and it will usher in the judgment of benefiting the world and harming the world.

The letter affirmed that it would maintain its autonomy and cooperate with the Zheng nobles in a limited manner, which was a declaration that the old non-offensive righteousness would no longer be activated.

The letter praised the people-oriented, and the defense of the city was to use all available opportunities to benefit the people, which was the declaration that the Mohists began to officially use the morality of benefiting the world and harming the world.

Mobilize the people, stimulate enlightenment and awakening, but do not revolt under the attack of Wei Chuhan and the nobles of Zheng State, this is to keep the fire for later use.

However, the spark has an end, and if it is not used before the spark is extinguished, then it is better to light the spark now and start a fire that will light up somewhere else, and maybe one or two sparks will fly somewhere else.

Since it is to be retained, then it proves that at most ten years, the fire that ignited in Sishang will burn to Xinzheng, otherwise why keep it?

The letter was full of praise and praise, but it never mentioned the most crucial content that Sishang would send troops with all his might, but earnestly warned that if the Chu State sent troops to intervene, the nobles of Zheng State would find a new father and not rashly launch an uprising against the nobles.

These words were enough for the person in charge of the Mo family in Xinzheng to understand, and enough for him to understand what he wanted him to do.

Xinzheng will fall sooner or later, and the demands of the people of Xinzheng will sooner or later be destroyed and not recognized, so take this opportunity to use a faster and more violent posture to turn the all-out defense of the city into an all-out promotion of the morality of the Mohists, the organization of the people, and the enlightenment of the people.

This is a great opportunity, the nobles of Zheng need to strengthen the people to defend the city, and the Chu state has not yet sent troops, and the nobles of Zheng will tolerate many things that were impossible to tolerate before in order to defend the city.

Once the state of Chu sends troops, once Wei Han and Chu carry out the final negotiations around the state of Zheng, then this opportunity will be missed, and those nobles who now repent and say that they will definitely fulfill the contracts in the future will turn their faces: if Wei Han wins, then Wei Han will naturally not recognize those contracts; The state of Chu won, and with the thicker thighs of the state of Chu, the nobles of the state of Zheng will not be able to use the power that may burn their own people.

If the people of Xinzheng want to win, they can't rely on themselves, because the hostile forces around them are too strong, and they can only rely on the righteous master of Sishang to fight one day in the future.

Now what the people of Xinzheng have to do is only to understand what kind of world Sishang Yishi wants to build in the future, and to resent the continued darkness with hope, and it is difficult to bear the darkness after seeing the light, and if they have never seen it, how can they know that there is still light?

With the understanding of this letter, the ink writers of Xinzheng immediately convened a meeting.

The presiding officer raised the letter in his hand and said, "The giant has praised our approach and approved of our means. ”

A short sentence drew laughter from many people in the venue.

The moderator sidestepped the topic and referred to the contents of the letter that were hidden behind the praise.

After a general explanation, he said: "Therefore, now our task is not only to defend the city, but to organize the people and propagate morality through defending the city and using the city. ”

"Since the fall of the city is inevitable, since the time for the uprising is not ripe at this time, and since the intervention of Wei, Chu and Han is unanimous in opposing the people, then in fact, until now, when the city will fall is meaningless for the great cause of benefiting the world."

"There is only one meaning left to defend the city."

"If the city can't be defended, then when Wei Han comes, the people's organization will be forcibly dismantled, and we may also be arrested by Wei Han, and there will be no such perfect opportunity for propaganda organization."

"So the purpose of defending the city now is not to defend the city, but to have more time for the people to know that they have power, and also to let them know what their power should be used for."

He looked around at the ink scholars who were still understanding these words, and said in a deep voice: "Comrades, what does the fall of Zheng Guo mean? ”

"It means that in addition to the vassal of Weiguo, the only weak country in the Central Plains that can meet the injustice of Zimozi has perished, and only Wei, Han, Chu, Qi and the non-offensive alliance are left in the Central Plains."

What he said was not subtle, the non-offensive alliance was not a vassal state, but a circle of influence centered on Sishang.

The fall of Zheng Guo means that the future war will inevitably be a war between major powers, and there is no longer a place for non-offensive righteousness to be practiced.

Wei Chu Han Qi's attack on any country in the non-offensive alliance is equivalent to declaring war with Sishang, and Sishang does not need to fulfill any non-offensive righteousness outside of the non-offensive alliance, and the protection in the circle of the non-offensive alliance can be said to be for the sake of non-offensive righteousness, or it can be said to be for the benefit of Sishang.

Five years ago, after the Qi-Mo War, the "non-offensive" shackles on the head of the Mo family were shattered with the demise of Zheng Guo.

Zheng Guo exists, so Wei Han attacks Zheng Guo, and this matter cannot use the narrative mode and values of "harming the world" and "benefiting the world".

manage, then it is difficult to straighten out the thinking and unify the will internally: the nobles of Zheng Guo are not good birds, and the nobles of Wei and Han are also bird-like, it is obviously a dog-eat-dog thing, but they have to take care of it, so this is very awkward. Zheng Guo is weak, so can the behavior of Zheng Guo's nobles who harm the world be ranked after the righteousness of non-attack?

Regardless, the Mo family has always shouted non-offensive, and it has also relied on non-offensives to grow and develop in the contradictions of the previous countries. After shouting for a long time, many people really believed it, and if the time came to support the emaciated dog in the dog bite, it would make many people unable to solve the knots in their happiness for a while, resulting in confusion.

If this problem is to be solved, it needs to be debated and propagandized again within Sishang, and the suppression of the non-offensive faction will be expanded, involving more people to enter it.

Fortunately, with the fall of Zheng Guo, this internal moral struggle has no meaning to exist, and if it is too troublesome to solve the problem, then let the problem itself disappear - this has been the consistent thinking since Shi came to power.

If you can't solve the problem of loving both Chinese and Korean people, and Qi people not loving Lu people, then let the Koreans, Lu people, Zheng people, and Wei people disappear and become people in the world.

If we can't solve the problem of whether Zheng Guo is unwilling to change and is beaten miserably all day long, then let Zheng Guo disappear and become the only problem of harming the world and benefiting the world in the future, and there is no question of non-aggression or aggression.

Jeong-kook is not dead yet.

However, Shi's letter almost clearly stated that Sishang would not send troops on a large scale to ensure the existence of Zheng Guo, so Zheng Guo had already perished.

Then, for the ink artists who are still in Xinzheng, the contradiction will be simplified.

It turned out that out of non-offensive righteousness, in order to defend the city, to what extent did you need to tolerate the old nobles? To what extent is the cooperation going? This also needs to be considered.

And now Zheng Guo is equivalent to gone, only the contradiction between the interests of the new world and the old world is left, for the sake of the great interests of the world, there is no need for cooperation and forbearance between the nobles, let go of yourself, and take advantage of the fact that Xin Zheng is still in his hands to have the most intentional publicity.