In the final analysis, Yang Zhu's learning, in this and this world, is the legal principle of rebellion.

To sum it up: the idea that I want to meet my physiological needs is not wrong, but normal and deserved!

It is precisely because of these words that Yang Zhu and the Mo family, who also have the same legal principles of rebellion, were completely annihilated in history.

The aristocrats have reached the point where they don't get tired of eating, and they don't get tired of eating, but they want the people to abide by the etiquette and law, not to transgress, to abstain from sex, there is no doubt that the rules of this world are bastards, so many people who feel that people are not guilty and people's physical desires are not guilty, have joined the Yang Zhu School.

When a person thinks that the pursuit of his normal physical desires is wrong and that the world is immoral, it will eventually be destroyed.

Zihuazi divides people into four realms: "the whole living, the unborne, the dead, and the forced living".

If you can satisfy your physical desires, eat if you want to eat, and eat meat if you want to, then this person's life can be regarded as a whole life!

If I can properly satisfy my desire to win, I want to eat and wear a new dress, but I can only choose one of the two, then this life will be a loss.

Under the loss of life, it is death.

And death goes down, that is, if you want to eat, you can't eat, you can't dress, you have to survive for the sake of your family, for your children, and for your parents, and you have to survive, which is unspeakably miserable, which is not as good as death, which is called forced life.

Of course, when it comes to self-rebirth, life is not indulgence.

For example, if something is delicious and addictive, but if you eat too much, you may die, then this is not a whole life, because the premise of a whole life is to live, and if you don't restrain yourself, it may lead to death.

This is a question of personal cultivation, which can only be pondered by those who have the most basic livelihood guarantees.

The point that Zihuazi wants to say is that it is better to die than to force the living.

"Like today, what are the forced survivors? The Geometry of the Living? How much is the loser? ”

Like the people of the peasant school who were hundreds of miles away, Zihuazi took out the "social survey" given to them by the Mo family, and sighed bitterly: "From this point of view, in one place in the Song Dynasty, you can reach the losers, and you can take ten out of a hundred; Those who can reach the whole life, take one out of a hundred; It is better to die than to force the living, and take ninety out of a hundred. ”

"The Mo family has the words of the three difficulties of the people, and we are the disciples of Yang Zi, and we have the six desires, but they are the same."

"Ninety percent of the people in the world are but those who are not as good as death, so how can they talk about freedom? Speaking of self-interest? Speaking of your life? ”

"Therefore, I support the Mo family's land reform in the Song Kingdom, which is for the sake of people in the world to be better self-interested and noble."

"A person needs to be at least in the state of loss in order to think about the righteousness of the whole life and be called a human being."

"After all, people want to be or, and those who are forced to live are better than to die, and death is not life, and what is a thing that is not even alive is a person?"

"At least, we must let most of the people in the world become living people first, so that we can discuss what is right and wrong between us and the Mo family."

Meng Sunyang also meant the same, he nodded at Zihuazi, and agreed with Zihuazi's words.

Every sentence is inseparable from Yang Zi's words, this is the Taoist system of Yang Zhu's personal disciples, and Zihuazi has not crossed it.

However, the thinking of the Yang Zhu faction on "forced birth" and "people" after joining the WTO is consistent with the Mohist family's practice of opposing the feudal aristocratic fiefdoms, but the morality is still different after all.

The emancipation of human nature is what both the Yang-Zhu school and the Mohists are doing, but the direction is different, or the means to achieve the end are different.

With the Mohist way of thinking, the problem of the Yang Zhu school is that the class foundation is insufficient, so their academic doctrine is not enough to become the main force against feudalism, and now if they want to get rid of the feudal aristocracy, they have to rely on the vanguard of the fire and death, or rely on the development of the times to have enough class interests of the Yang Zhu school to develop and grow, and they have to wait for a thousand or even two thousand years, which must be a situation where there are no accidents in the external environment.

It's not that it's wrong, but that there is no class basis, if the power of today's industrialists and businessmen and small citizens is enough to overthrow the feudal lords, then the doctrine of the Yang-Zhu school will inevitably become the guiding doctrine, but it is not enough now.

Meng Sunyang did not accept the Mohist theory of class interests, in other words, he did not accept the Mohist statement that "righteousness is profit, and different classes have different righteousness".

But from the perspective of one-sided human nature, he can also oppose the etiquette of the feudal aristocracy, and the moral dispute with the Mo family to continue to inherit and develop is still early.

Zihuazi's words did not use the principles of the Mo family, but the principles of the Yang Zhu school itself, which Meng Sunyang was very satisfied with and was more easily accepted by the three generations of disciples.

A group of young disciples are also thinking about the difference between being born and being forced to live, if they have an understanding, they are thoughtful.

Looking at the numbers and contents of the "social survey" report, they have turned into something different, no longer boring figures, but vivid people.

Fresh people.

One percent of people can do it to satisfy their desires.

Ten percent of people can make a living at a loss, and they can't wear it if they want to eat, and they can't eat if they want to wear it.

And more than 90% of the people are just forced to live, in Zihuazi's words, that life is better than death, and even the most basic physical desires cannot be satisfied, what is the difference between that and death?

In the eyes of the people of the Yang-Zhu school, it is not enough to satisfy one's most basic physical desires, and it is not enough to talk about morality and ideals.

But at this time, this sentence is not a contemptuous question of "you are also worthy of talking about your heart", but a sigh of compassion and compassion, and the ambition of "making everyone in the world qualified to be noble and noble".

Meng Sunyang looked at the disciples and said slowly: "Zihua is right, Yang Zi said, if you don't pluck a hair to benefit the world, how many people in the world can actually pluck your hair?" Isn't it ridiculous that you don't even have hair, but you're talking about plucking or not? ”

"The Mo family regards their own lives as their own hair, so they can pluck them, they can go to the soup and die without spinning, and they will never look back. Everything they did in Sishang is actually to let everyone have their own hair. ”

"It's just that it seems to them that they don't even want their lives, so can't you pluck your own hair so that everyone in the world can pluck it?"

"We're different, we're not like them."

"We don't have the courage to sacrifice ourselves for outsiders, but if someone plucks our hair, we are just as willing to give everything, even our lives, for it. Everyone is like this, why should there be an ink man who has weathered the wind and rain? Everyone is like this, how can the world not be cured? ”

However, Meng Sunyang's words still aroused the doubts of a disciple, who had lived in Sishang for a few days and had heard many Mohist doctrines, and could not help but raise doubts about Meng Sunyang's words.

He asked: "Sir, just now Zihua Zizi said that there are many people who are forced to survive in the world, and there are few people who are born at a loss; You also said that there are few people in the world who can pluck hair, and only one life is heavy. ”

"Yang Zi's truth applies to all people in the world, everyone can be born in the world, and everyone has a hair to pluck in the world. When the time comes, whether or not to give birth to oneself depends on whether one is willing or not, not as it is now, which can only be forced to give birth, and cannot be born as a last resort ......"

"But now, there are nine times out of ten in the world, and there is not even Mao, what are they defending?"

"Someone has to stand up and work hard for everyone in the world to pluck hair, and not hesitate to die, is such a person worthy of praise?"

"From the Mo family to the present, the Mo family has died because everyone in the world has their own hair that cannot be easily plucked away by others, more than 6,900 people, these people are suicides? Or the noble? ”

"Another example is the matter of the Song Dynasty, the Mo family and even the people of Sishang, because they are from the world, so they send troops, if they don't send troops, what qualifications do we have to stand here, and we want to give those people their own Mao?"

Meng Sunyang heard the speech, his disciples lowered their heads and asked, these questions were born in just a few months of Sishang career, Meng Sunyang sighed secretly, thinking that the propaganda and agitation of the Mo family is not comparable to the rest of the hundred, and he complained that he learned from Zixia and became famous in Xihe, but he rebelled against Confucianism and returned to Mo.

Since the founding of the Mo family, there have been those who rebelled against Mo and returned to Yang because they were unwilling to sacrifice their lives, those who rebelled against Mo and returned to agriculture for the sake of true equality, those who retreated from the Tao because of the fierce internal struggle, and those who returned to the law for the sake of meritorious service, but so far none of them have rebelled against Mo and returned to Confucianism.

Thinking about those who rebelled against ink and returned to Yang, Meng Sunyang understood that those who rebelled against ink and returned to Yang, maybe some of them really knew the righteousness of Yang and Zhu and had their hearts, and some of them were not unwilling to die for the benefit of others, and why were they not willing to suffer themselves for the sake of loving the world?

Looking at the puzzled disciple, Meng Sunyang sighed: "In the past, when the poultry was still there, he argued with me, he said that there are hundreds of schools of thought, each with knowledge, and most of them are for the benefit of the world, but he has never solved the simplest problem...... What to do? ”

"Such as Shangqiu to Yingdu, such as Shangqiu to Luoyi, the style of Yingdu Luoyi, each has its own depiction, but few can make a carriage."

"If you really need to sacrifice if you want to benefit the world, then it is up to the ink to make this sacrifice. Their righteousness is proud of sacrifice, and in their righteousness they are heroes, but in our righteousness they are fanaticism that does not know oneself. If they do not know themselves today, how can they honor their people tomorrow? ”

"Today's sacrifice, the Mo family will do it; Tomorrow I will be born, and I will wait for the Lord. ”

"The corpse said, the past and the present are called the universe, the four directions are called the universe, the past and the present, endless, why focus on the present moment? For the sake of the future, it is not wrong for us to be noble and to live a whole life. ”

This is Yang Zhu's righteousness, his righteousness does not enter the army, does not make sacrifices, does not make sacrifices for princes to dominate the world, and does not do sacrifices for the great interests of the world.

Meng Sunyang does not need to put too much on his behavior in line with the righteous morality of "virtue, righteousness, benevolence, and love" at this time, they are anti-old morality, and they are also anti-Mohist development and establishment of the new morality.

Seven or eight disciples who were affected by "Mohua" in Sishang worshiped the earth and said: "Sir, we have heard that the Tao is different, and we do not conspire with each other. We are willing to make a sacrifice for the great interests of the world, and ask Sir to forgive us for our betrayal. ”

After saying that a few people saluted, Meng Sunyang accepted it calmly, and when the salute was over, Meng Sunyang bowed down and returned the salute with the gift of seeing each other: "People have their own ambitions, their ambitions are different, what is the crime?" We are not the Mo family, we do not have the strict discipline and rules of the Mo family, you have the idea of making sacrifices for the benefit of the world, I only hope you think clearly. ”

A former disciple was silent for a while, his expression became more and more determined, and he replied: "I have always believed in Yang Zi's words and have never changed. ”

"Gu Yun, the Son of Heaven has the world, the princes have a country, and the doctor has a family."

"I hope that everyone in the world can become an unruly people, and I hope that every citizen in the world can become a doctor, and that they can become a unique doctor who rules the territory called 'their own home'. The wind can enter, the rain can enter, but the Son of Heaven cannot enter; In my family, I am the Son of Heaven, do not damage any of my hair, and do not raise a person in the world, even if the Son of Heaven wants to damage my hair, I will draw my sword to resist. ”

"But...... After all, someone needs to sacrifice for it, and this is not given by God, nor can the Son of Heaven give it. ”

"Maybe in the future, there will be a conflict between me and the Mohist family and love the righteousness of the world...... But now, I believe that only the path of the Mo family can make it possible for everyone to become a unique doctor in the territory of 'their own home'. As for the future...... Throughout the ages, it has been called the universe, and the universe is infinite, what does it have to do with my life? ”

At this time, he was the same as the thousands of people in the world who were determined for fame, for profit, for righteousness, and for all kinds of different reasons in the world, and their goals may be different, but their determination is the same. The classmates who got along with each other day and night took one last look, resolutely turned around, and walked towards Sishang, who had been walking with their backs to each other.