Ma Chao and Qin Yu finally had a common understanding. That is, whether it is Ma Chao's solitary self or Qin Yu's walking with the sky, the inevitable problem is that the people of the world have to pay for their ideological persistence.

Perhaps, Ma Chao is right, he can first calm down one side, and finally calm the world; Perhaps, Qin Yu is right, he can finish his work in one battle, restore the Han Dynasty, and then seek the root cause and set things right.

But in any case, they are all wrong. After all, until everything comes to fruition, all is—no amount of allusion and argument can be used.

After listening to Ma Chao's words, Qin Yu said, 'Xing, the people are suffering; After death, the people suffered.' After all, for Fufeng Ma Chao, he is still a guilty body. Ma Chao didn't kill him at that time, which is already very polite. And the subsequent debate of faith collided with Ma Chao, and Ma Chao did not harm him.

As a result, Qin Yu's evaluation of Ma Chao secretly increased a few points, and he had the intention of hating to see each other. And Ma Chao's goods, in terms of major things, can be regarded as an open-minded character. After all, the central idea of a harmonious society still exists in this passing male brain.

Ma Chao was very curious about the origin of this divine divination, because he never thought that he could still have the taste of martial arts when he traveled into the history of this military war......

According to Qin Yu's explanation, the princes of Fang today are divided, and all kinds of theories of governing the country are arrogant in the city, and there is a phenomenon of a hundred schools of thought contending in the Spring and Autumn Period, among which the most famous and the most transcendent are Tianhuazong, which represents the orthodox Confucianism since the Han Dynasty, Hong Cezong, who represents the idea of governing the world of Legalism, and the Shenbumen who claims to know 5,000 years and 5,000 years of knowledge, and is based on Zhou Yi's reasoning.

The three sects have a long history, and it is said that they have been passed down since ancient times, and they have a great influence in the world, even the royal princes have to give them three points.

But Ma Chao didn't think so, knowing that Qin Yu was influenced by the idea of sectarian brainwashing. Those who have been in power since ancient times have not regarded these Jianghu organizations as beasts of flood, and they are eager to punish them quickly, let alone be polite?

Qin Yu also saw Ma Chao's dislike, so he turned his attention to the difference between these three factions: Tianhua Sect is the most orthodox, and it also teaches open-door teaching, and basically will not be persecuted by those in power. Therefore, the Tianhua Sect has the largest number of people, and its disciples are also rich and wealthy; The Hongce Sect has a strict door control, and those who do not have the ambition to rule the world are not allowed to enter. His disciples were resolute and committed to their duties, and they were deeply loved by those in power; Only the Shenbu Sect, who peeks into the way of heaven, is jealous of those in power, and most of his disciples practice assassination, poisoning and other unique arts, and are even more feared by the world. As a result, the number of Shenbu Sect is the smallest, but the disciples are all equipped with unique skills.

Of course, when these words reached Ma Chao's ears, he automatically filtered them into: Tianhua Sect and Hong Cezong are still about the same, they belong to the Zheng'er Eight Hundred School, although there are warriors who protect the sect, but they don't necessarily belong to any people in the rivers and lakes. Only this Shenbu Gate is the most broken, and it still puts itself on the same level as the two major sects. More gods, ghosts, ghosts, and disciples practice the karma of killing, and they are more biased towards the Jianghu organization and are suppressed by the government.

After understanding this, Ma Chao couldn't help but look down on Qin Yu a little. thinks that people who come out of this sect are just paranoids.

But a conversation later completely changed Ma Chao's impression.

Later, the topic of conversation was the way to govern the world.

Although Ma Chao has been traveling through this history for more than a year, he still feels a little out of touch with the world because of the fixed thinking of his own thoughts. For the way of governing the world, I feel a little unable to let go. In addition, Ma Chao recently plans to unify Yongzhou, and his mentality has risen to this level, so he is very interested in this topic. After all, the difference between governing a county and a state is greater.

The idea of governing the world of Shenbumen follows the 'rule of inaction' of Lao Zhuang. believes that ruling by doing nothing is the highest state, that obeying the mandate of heaven is the principle of being a human being, and that the highest state of being a human being is not to do anything.

At the beginning of the topic, Ma Chao showed great disdain for this. For Ma Chao, a modern person, there is nothing wrong with everyone pursuing peace and tranquility in their thoughts. But if 'inaction' can prevent the world from developing to the point where it is today, he scoffs.

In Ma Chao's view, in the era of the late Han Dynasty, it was difficult for the idealized things of Shenbumen to withstand the wind and waves. Lao Tzu's idea of non-action, the pure philosophy of Taoism, in essence, is difficult to achieve a strong regime, and in this troubled era, no power means being eaten.

After Qin Yu heard Ma Chao's refutation, he was not annoyed, but took a sip of tea and said to Ma Chao: "Isn't the general, the rule of inaction, but the threefold realm of inaction--promising-promising--non-inaction?" ”

Hearing Qin Yu say this, Ma Chaocai put away his contempt and said respectfully: "Please also ask Mr. to teach me." ”

Qin Yu also wanted the actual helmsman of the Fufeng Ma family to accept the ideas of his own sect, so he straightened his clothes, and it seemed that he was going to talk about it.

Qin Yu told Ma Chao that as a person in power, he didn't need to manage too much, and if he managed too much, he would make too many mistakes and complain. In fact, a good person in power only needs to choose the right path to take and the people to use.

Ma Chao touched his nose and smiled childishly: he has already set the development policy of the Ma family, although there are still loopholes and changes in the meantime, but there are Jia Xu, Yang Fu, and Fa Zheng in the meantime, presumably, the road will not be too crooked. As for employing people, Ma Chao is not sure about the future, but it is certain that the first batch of strategists under him are all loyal to themselves and to the Ma family's policies.

However, that Hua Xin has always been in close contact with his father recently...... Ma Chao frowned, put aside this distraction, and continued to listen to Qin Yu's story.

As a person in power, he is not responsible for specific administrative matters, which is inaction. Those in power will never make mistakes if they do nothing. Therefore, on the one hand, he represents the great majesty that symbolizes the regime; On the one hand, the people will never be able to catch him making mistakes, and they will always be greater than the hope in the hearts of the people.

But who will do it? He is the counsellor below. They have practical legislative, executive and judicial responsibilities. It is promising, and it is inevitable to make mistakes if you are promising. If a strategist makes a mistake, he can be forgiven or replaced, but it will not affect the stability of his rule. The removal of those in power is different, it will be bloody, and it will be a lot of blood.

So how do you ensure that the strategists and generals below do their best and don't do anything wrong? As a result, there is a supervisory body that specializes in supervising the back, that is, it is to impeach and find faults.

But how can we ensure that these people do not collude to fool those in power? Once these people are connected, there is nothing left for those in power.

Speaking of this, Qin Yu bought the guanzi and took a sip of tea, but saw that the tea cup had already bottomed out. Ma Chao was anxious to get an answer, so he personally poured Qin Yu a cup of tea.

Qin Yu's words faintly gave Ma Chao a sense of déjà vu, but he just couldn't grasp this inspiration. It's as if I've heard of this kind of mechanism before, but when I touched the last layer of window paper, I got stuck there.

Qin Yu saw that Ma Chao was so sincere, so he slowly started talking again.

In the meantime, an audit body needs to be established. It is necessary to examine whether the opinions of those strategists and generals are correct and incorrect, whether they are feasible, and are directly accountable to those in power. In this way, the separation of powers is like the two poles of yin and yang. It is positive, it is negative, and it is one, and it is mutually restrictive but complementary. In short, those in power do nothing, and the strategists and generals below do nothing, and when it is magnified to the entire group, it is all done. This is not the case with these three realms.

Ma Chao listened, and at the last moment when Qin Yu shut up, he suddenly woke up in his mind, and a clear and sound feudal system suddenly appeared in his mind!