The Juntian Decree was a land decree of the Huainan Governor's Office from a very early stage, and the reason why it was not promulgated before was not because of the counterattack of the township forces, but because it was not necessary.

Because the previous Huainan Governorate itself controlled a large amount of land and people, and had an extremely developed commercial and trade system, the highly centralized production mode of Tuntian was more efficient for the mobilization and control of resources, based on which it supported as many as hundreds of thousands of troops.

As for the repetition of the old matter on the issue of Guanzhong, it lies in the fact that the situation in Guanzhong is already complicated and chaotic, and no matter how Hu and Han Shengmin can be content with the producers, there is almost no production order. In the future, even if Wang Shi enters the main pass, if he can't split and disintegrate those strong beam forces, even if he surrenders for a while, it will only be a cancer that will recur at any time.

"The people's feelings in Guanzhong are lacking in education, and they have the courage to fight privately, and only by paying the small people on each acre of land and so that they can rely on their food and clothing, can they discuss the matter of levying and sending a war again."

is brave and ruthless, unruly, not so much because of temperament, but because of a choice that is forced by reality. Therefore, Shen Zhezi chose this more fundamental way to redistribute the most basic means of production.

"However, those villagers have been entrenched for a long time, even if they are afraid of Wang Shi's prosperity for a while, but if they only rely on the law of the stage and the restraint of vanity, it is really difficult to completely eliminate their rebellious thoughts that are deeply rooted in their hearts."

Du He was originally from the Guanzhong clan, and he had a more thorough understanding of the psychology of these Guanzhong heroes. The people of Guanzhong are fierce, and those heroes and strongmen rely on this nostalgia, whether Han Zhao or Shi Zhao, although they also ruled Guanzhong for a short time, but they did not break this situation.

Take Du He as an example, his family is because he saw evil in the Han Zhao Liu family, although the family business was destroyed, Du He still escaped from Nantou Jiangbiao, and now he seems to have become a high-ranking official in Taiwan.

Although there are very few people who can meet like Du He, the talents of those heroes in Guanzhong should not be underestimated.

If they can't be completely convinced, even if they are deprived of all their land, private music and other capital, they may not be willing to bow down to become the king's obedient people, or join the various miscellaneous tribes to take advantage of the situation to make trouble. Even if only a small percentage of people choose to do so, it will leave the situation chaotic for a long time.

"The villagers often harbor grudges, which is also a problem. In addition to the intimidation of the army, all kinds of indoctrination matters must not be slackened. ”

Speaking of this, Shen Zhezi looked at Jiang Yu, who was also at the table, and asked, "What does Si Xuan think about this?" ”

Jiang Yu's official residence in the General's Mansion military sacrifice wine parallel to Taiyi Cao Shangshu, this is also one of the manifestations of the current subordinate Taiwan officials to be reused, Taiwan and the government work together.

If he only has a post in Taiwan and no government position, it means that although he is available, he is far from being a close confidant of a general. And if there is only a government position but no Taiwan position, it means that although this person has a close relationship with the general, he still lacks ability and qualifications.

Of course, this kind of standard will only be reflected when it rises to a certain level, and for ordinary people, no matter Taiwan affairs or government affairs, as long as they can get either end, it is something worth celebrating.

Although Jiang Yu was suspended from the General's Mansion, his main task was to be in charge of various cultural propaganda and education orders in Xingtai, and even the Yicao he was in charge of some township affairs was managed. For example, Shen Zhezi touted and promoted his ancestors as the gods of Wukang Mountain in his early years, if he did not get the approval of Yicao, it would be promiscuous and obscene, and he must be destroyed and banned.

In other words, if this is a Taoist world where incense is sanctified, whether you can be a god or not depends on Jiang Yu's face.

"Sergeant Guan is a strong group of people, and if you want to rule for a long time, you can't generalize about it. Virtue, courage, and fierceness are all different, and they should be carefully judged and resolved. ”

Jiang Yu has also been thinking about this question for a long time, and at this time, he has to make a statement, even if he tells many strategies one by one.

There are many powerful people in Guanzhong, and their respective components and types are also different, such as the local heroes such as Jing Zhaowei and Du, the Taiyuan Guo clan who was destroyed so many times ago by the strong military leaders who poured in from outside, and those Zahu chieftains and the like.

The overall attitude towards these targets is naturally to strike hard militarily and subdue all parties by force. However, after the digestion and management, there needs to be a difference.

Although Jiang Yu was a nominal military adviser of the Great General's Office, the strategy he proposed had little to do with the military. He is mainly good at cultural and educational propaganda and controlling public opinion, so he also has a lot of plans in this regard.

"Guanzhong has been chaotic for a long time, the scholars live together, and Huayi is the same stream, so there is no etiquette and no chapter, and the royal road is difficult to prosper. If we want to understand the ethical order, it is imperative to divide the stream. It is advisable to widely select the genealogy of the current time, screen and select many old Chinese households in Guanlong, and compile the "Guanlongmen First Examination", which tells the Chinese clan in the domain and shows the old virtues and deeds of their ancestors, so it is different from the ugly dogs. ”

After following the general for many years, Jiang Yu has become very proficient in this method of mobilizing the masses of the people to spontaneously distinguish and classify and exclude dissidents. Excavate the old stories of those Guanlong portals to awaken the glory in their bloodlines that has gradually faded, and emphasize the difference between Huayi again.

"As for those miscellaneous Hu Yidi, they are already contrary to etiquette and literature, and it is even more difficult to educate them in poetry, books, and scriptures. The origins of their respective tribes, although there is a lack of historical sequences, but there are also many oral barbarians who have passed down their origins. Although this kind of Rong Di heresy is only absurd, there are also believers in the Hu people. Therefore, when announcing the indoctrination, we might as well adopt these barbarian miscellaneous theories a little, and append them a little bit of scripture and righteousness, and give them the source of poetry, writing, rituals, and laws......"

Shen Zhezi originally just listened to Jiang Yu's story with a smile, but when he heard this, his face changed slightly, and he raised his hand to interrupt Jiang Yu's statement, and then he hung his head and thought for a moment, and then said, "Tell me more details." ”

So Jiang Yu sorted out his thoughts a little and elaborated on them. This strategy for those miscellaneous beards is basically to sort out some of the monuments and legends of the miscellaneous tribes themselves, sort out and process them, and bury some theories of the essence of sinicization, so as to make those miscellaneous beards convinced.

When the rest of the people here heard Jiang Yu's statement, most of them didn't feel anything, and they only felt that this should be a strategy that would not have a great effect, but it would not be bad or harmless.

However, Shen Zhezi attaches great importance to this, and is deeply pleased that Jiang Yu can actually think of this section, which means that Jiang Yu's talent in propaganda and public opinion can be said to have reached the level of a national scholar.

Who am I? Where am I from?

This kind of questioning the fundamental question of philosophy seems like a diseaseless moan, meaningless whisper. However, all of a person's concepts and consciousness are based on this, and all of a person's behaviors and value choices are governed by this.

For example, in later generations, even if a young man has not experienced some humiliating times in history, he still feels deep grief and resentment whenever he thinks of it. Because he identifies with this origin and with this nation from the bottom of his heart, he feels the same for any suffering that is inflicted on this nation.

Jiang Yu's strategy, if properly applied, can be said to be a higher-level means for higher civilizations to invade lower civilizations. There is no history of belief in Zahusu, but each has its own legend of tribal origin, and thus derives various beliefs and worship. These perceptions, which are deeply rooted in concepts, are difficult to destroy through violence.

Tyrannical like Shihu and some other Hu regimes relied on Buddhism as a foreign religion to eliminate and integrate this conceptual conflict.

The method proposed by Jiang Yu is much more ingenious, not to establish a new set of beliefs, but to achieve the intention by changing the existing objects of faith.

"For the first exam, help the miscellaneous Hu to govern the history", in response to the Guanzhong problem, many of the strategies proposed by Jiang Yu can be roughly summarized as this. Of course, the item of helping Zahu to govern history is still to be discussed, and Zahu has no historical biography, and in practice, it is nothing more than acknowledging some of the goals of the beliefs they worship at the moment, and then dressing these goals with Sinicization, so as to achieve the intention of influencing people's concepts.

At a certain time in the later generations, a wave of so-called sinology emerged in the whole world, and many internationally renowned scholars carried out many studies on Chinese history and wrote a lot.

Of course, it cannot be ruled out that these people are out of admiration for the inheritance of civilization or academic pursuit, but the conclusions drawn from different angles and different methods of argumentation will be very different. In later generations, some young people will inevitably have cognitive biases when they come into contact with these historical views that have been processed and smeared before they have a deep educational foundation and rich social experience, believing that this is the case.

A nation with such a complete and rich inheritance of faith and history will have such cognitive deviations in the face of such smearing and distortion, not to mention those Zahu Yidi, who have a lack of historical traditions.

Jiang Yu's proposal of "helping the miscellaneous Hu to govern the history" is, in Shen Zhezi's view, a very clever means to suppress those miscellaneous upper-class elites. On the surface, it seems that the cohesion of these Hulu tribes was strengthened through some ghost and god sacrifices, but in fact, through this kind of belief inspiration and conceptual change, the absolute control exerted by these tribal chiefs over the tribes was broken.

Although this strategy is difficult to achieve miraculous results in the short term, if it is maintained for a long time, the effect will definitely not be weak. Inspired by this, Shen Zhezi also determined an important criterion for him in dealing with the Hulu issue in the future.

In other words, even if those border wild Hulu want to return to Xingtai in the future, they must have a definite traceable origin inheritance before they can be treated as a tribe. Otherwise, they can only be scattered and resettled as miscellaneous people.

A conceptual distinction between orthodoxy and evil is also established among the Yidi, providing each of them with a reason and motivation for infighting, and in the future, a pan-regional tributary system can be established based on it.