Chapter 250: New Strategy (2)

All kinds of contradictions do not prove that the bird slippery is useless for a giant.

Just as Mozi traveled to Huaibei before his death and saw the ugliness of the new era that had already shown the dawn, there was never a time when the contradictions would be resolved once and for all.

The old contradictions were solved, and new ones emerged.

These are the contradictions left to the suitable.

Yu Huali understands that he is old, and he is too old to be a teacher and friend of Mozi, he is a giant who paves the way for the new era, and Mo Zhai has gambled on the future of the world in the new era, why is he?

These many problems need to be solved by the entire Mo family.

But now, it's not the right time.

In the first few days of the Tongyi Society, there were no too many waves in the election of new giants, new enlightenment, new alternate enlightenment, and new committee members.

Two opinions were adopted after the serious illness of the pig.

Then, Shi presided over the Tongyi Association for the first time as a giant of the Mo family, and the grandson who had presided over the work before made a report on "On the Current Situation in the World".

Then Shi fired a bombshell first, and made a speech called "Inheriting the Ambition of Zi Mozi, Benefiting the World for the Purpose, Non-Offensive is Just a Means to be Implemented at a Specific Stage" after his grandson.

This is not to claim political prestige as the heir of Mozi, and there is no need for Shi.

Everyone present knew whether it was appropriate to have those prestige or not, and the ideology and moral theories of the Mohists had always been under his jurisdiction over the years.

In the army, he made great achievements in two battles, and most of the ink artists came out of the school.

Mozi's evaluation before his death, although it could not prevent people like Gaozi from entering the vicinity of the decision-making level of the Mo family, Mozi's last political will doomed some people to become giants.

Mozi said that Gongzaoye is suitable for execution, but it is not a good helmsman.

Mozi said that the grandson had a strict temper and abided by the righteousness of benefiting the world, but he lacked methods and methods to unite internally.

Mozi said......

In fact, Mozi's last will pointed out everyone's shortcomings one by one, and suitability was the lightest.

The biggest problem of Shi, Mozi pointed out, in fact, is that Mozi hopes that Shizi can come up with a suitable theory to plug the loopholes of the Mojia ghosts, if it can't be plugged, then the ghosts are still necessary.

In fact, Mozi did not believe in ghosts and gods at all, he just regarded ghosts and gods as a "transcendent" overseer, hoping that everyone would have gods in their hearts so that people could still abide by the distinction between good and evil in the deep mountains and no one.

But the attitude towards superstition can be seen from the debate between Mozi and the diviner when he went to Qi to do so.

When Mozi went to the Qi State, the diviner said, it is not appropriate today, because today in history, the Yellow Emperor killed the black dragon in the north, and you are black, so woe to you to the north.

After Mozi turned around and went back, he said to the diviner: "Nonsense, the Yellow Emperor killed the green dragon in the east on the first and second days, the red dragon in the south on the Bingding day, the white dragon in the west on the Gengxin day, and the black dragon in the north on the non-qi day.

Until now, Shi has not actually solved the problem that Mozi wants Shi to solve, because Mozi has long seen that Shi is against the theory of ghosts and gods.

The imaginary impersonality of the god of Tianzhi has become "Tao" and solves the problem of self-consistency of Mohist theory.

However, the matter that Mozi was looking forward to was never solved.

That is, if there is no ghost or god who is beyond the world, then how can people be guaranteed to do righteousness? How many people can be persuaded to become comrades with the ideal of doing righteousness? How many people in the world are selfish and unable to do both righteousness and love?

Shi didn't solve this problem, because he opposed the existence of ghosts and gods, so he only used righteousness to recruit elite but sparsely numbered horse pioneers; And use the Mohist theory of the unity of righteousness and benefit to unite the majority of people who are eager for profit.

And he never thought of using ghosts and gods to figure out morality, because he was convinced that morality is not eternal, but constantly changing with the changes of class and material base, and today's virtue may be tomorrow's dross, and he does not have the ability to extract its essence from its dross to make an eternal, eternal, unchanging, and 10,000-year-old moral standard.

Although the final problem was not solved, he finally solved the problem of logic, system and self-consistency of Mohist theory, and achieved the gradual growth of the Mohist family, so that the Mohist family could be accepted internally, and the prestige was enough to support the internal unity.

None of the people present were surprised that he would be the next giant.

But when Shi finished the report "Inheriting the Ambition of Zi Mozi, Benefiting the World as the Goal, Non-Offensive is Only a Means to be Implemented at a Specific Stage", the whole venue will fall into a kind of shock.

There were those who clapped their hands and laughed.

Standing up and shouting should have been done a long time ago.

There are those who are too impatient.

After being shocked, everyone also clapped and praised.

A report, which sets the tone for the Mohist route after his becoming a giant.

This is a huge powder mine, which means that the idea of not attacking the country will become a criticized idea.

It means that this is a comprehensive liquidation of Wei Yue's suggestion of a non-offensive route.

It means that the entire propaganda in Sishang has to change direction.

Because this Admiral Si took a more fervent attitude towards the princes.

Of course, it also means that Shi extremely agrees with the report made by Gao Sun Tzu on the situation in the world that year, the world will be chaotic, and no prince has the ability to become an overlord in a short period of time to unite the princes to conquer the Mo family.

Gao Sun Tzu, Gongzaoye, Meng Sheng and others expressed great support for Shi's speech, and the internal high-level discussion was one-sided.

And since it's an internal meeting, there's no need to worry about leaks and the like.

Since this is the tone, the five things that must be discussed first are even a basic framework.

These three things originated from the established strategy of the Mohists.

This time the war of alignment was to take advantage of the chaos in the world and the southward migration of the Yue country to completely unite Sishang into a tight whole; Expand its influence to the East China Sea and Huaibei; Weaken the continuation of Wei and Qi Daluo.

With the end of the Qi-Mo War and the beginning of the chaos in the world, the five problems that the Mo family currently needs to solve are immediately placed in front of them.

First, it was a matter of turning the loose non-offensive alliance of the Sishang princes into a close-knit state.

Second, the peace treaty of alignment with the war was signed.

Third, take advantage of this momentum to ally the princes to maintain the situation in the world.

Fourth, the future of Zhao Guomo's family.

Fifth, the adjustment of the relationship with Chu after the end of the Qi-Mo War and the easing of the conflict between Chu and Wei.

Under this tone, the synonym and unity within Sishang must be solved.

The nobility of a bunch of princes, is it still preserved?

Even if it is used as a cover for external publicity, do you need to keep it?

For example, Teng Hou, there may not be such a marquis in the world: the Mo family is in power, and all his theoretical fiefs are sold to farmers for 20 years to redeem, but in fact, when the farmers pay, they pay according to half of the grain output of the year, and the redemption of 20 years with the current output is equivalent to giving Teng Hou a year of defending the city.

Teng Hou invested a large amount of income in the trade and development of the South China Sea to obtain dividends, and the original palace was left to him, but the money for repairing the palace had to be hired by himself.

Is this a marquis? Is this like a marquis?

However, sometimes when you come forward, you still need to stare at the title of a marquis, and you still need to take two steps out of the external ceremony, and even Yu Shi, the second "Xiangbang" of the Mo family after the first Teng State "Xiangbang" retreated, also needs to go through a ceremony to let Tenghou appoint.

It's embarrassing.

The Mohists sought to seize Sishang, and the slogan of the year was "punish the unjust, drive the violence and the Yue, and act on behalf of the princes", but now that Shi has made a speech of "inheriting the will, benefiting the world to the end, and non-attacking is just a means of the past", then the slogan of the year means that it is outdated.

Zhou Tianzi is a fart, and the Mo family can no longer care.

The princes are now exhausted, the Three Jin Dynasty has collapsed, the Qi country is injured, and the Chu State is weak, and the opinions of the princes can not be cared about now.

So Sishang should stage a trick of "princes offering government"?

Or is it a "monstrous republic of the people" to directly take power?

The appropriate speech can be regarded as finding an answer to this question in advance.

In the same way, since we want to carry out the benefits of the world to the end, there are many theories about aligning the peace talks.

Now that the Qi State is powerless to resist, it is easy to cut the city and take the city.

The princes were powerless to interfere, and even if they did, Qi was powerless to oppose it.

So should you take this opportunity to expand the Mo family's sphere of influence?

It sounds like he is ready to roll up his sleeves and completely turn his face with the princes.

But what he said later was not the case.

He looked at everyone and said solemnly: "I still stick to my previous idea, withdraw the army and come back, and don't cede a city southwest of Qilu." However, it can be appropriately adapted, and there are some issues that need to be solved. ”

As soon as he said this, the grandson said, "That's not right. As you said before, we must continue the ambition of benefiting the world, what is the world? ”

"The majestic Kunlun, the vast grassland, the vast East China Sea, the turbulent river, the bitter cold swallow land, and the hot Chujiang are all the world."

"We're leaving, what about the Qi people there? Aren't Qi people from the world? ”

"I also thought that we should withdraw as soon as I hit the Qi country, but that was because I miscalculated the situation in the world and felt that we might not be able to achieve such a big victory."

"But now, the field army of Qi is all wiped out, Linzi can't be defended, the people of Wenshui and Jishui are winning the grain scene, the civil strife in the Sanjin Dynasty, Chu Yue is powerless, and the previous ideas are a little unable to keep up."

"The stronger we are, the weaker ones who harm the world and the unrighteous kings. The massacre of Wucheng let us know that in this world, the principle of love and mutual benefit is actually indecent, not upper. ”

It is appropriate to understand that he has to explain why in front of everyone, and he must integrate with what he just said, "Inheriting the ambition of Zi Mozi, benefiting the world as the goal, and non-attacking is only a means implemented at a specific stage", otherwise it will be difficult to convince the public.

Even if everyone will support it based on their usual judgment in the end, if it is out of touch with the truth he just said, then the first shot of his giant will not be fired, which is not good.

For people who are full of ideals, be reasonable. For those who have utilitarian intentions, we should talk about interests. As a giant who wants to unite many factions within the Mo family, he has to be reasonable, but also to talk about interests and reality.