Before the defender came, he had already discussed many things with Tian Yan, and he had already planned what conditions could be agreed to and what conditions could not be agreed.

So far, although Tian Yan has won the battle, the opponent who has won the battle is Tian He. Another hidden danger among the people has become a major contradiction after Tian Wuyishui fled, and it is something to be guarded against.

The handover of Chan can allow the Tian clan to retain more strength and form a crushing force for the people.

Moreover, the Mo family thought that Tian Wu was coming back for a coup d'état, and probably didn't want to make such a big news as a common people judging the princes so that the world would be shaken.

But if the news really reaches the Mo family, saying that Tian Wu has run away, will the Mo family use this as an excuse to do more things?

If the people in Linzi City really have any demands, and the Mo family comes forward, the situation will be much more ugly.

Therefore, under the current situation, the sooner the civil strife is ended, the more aristocratic power can be retained, the nobles of Qi can still be in a ruling position, and the problem of "legitimacy" can be solved.

In other words, now Zhou Tianzi has given Tian the title.

Then, Tian Yan hopes that his coming to power will be conceded to him by his uncle Chan, rather than violently seizing power with the slogan of "Ning Min".

Because he can violently seize power today with the slogan of "Ning Min", what if the people use the slogan of "benefiting the people" to violently seize power tomorrow?

Ningmin was the slogan of the coup, but Tian did not want him to become the legitimacy of his own governance.

If we want to change the nature of this legitimacy of governance, we have to put on a play.

At that time, the brotherhood and kinship that cannot exist between the nobles will be replaced by the previous shouting of "peace for the people".

The overall rhythm should be: Tian and sinful self, wake up. Zen is located in the nephew, Tian Yan did not dare to bear, worship again and again and said that he is for Qi Zhisheji, Tian Zhizong Temple, not for himself, to talk about morality, to talk about etiquette, to talk about silent warmth, to talk about hierarchy.

After repeatedly refusing to do so, Tian He said again that he was really old, and asked Tian Yan to inherit the throne.

Only in this way can we continue to maintain the original moral outlook of the feudal system.

Otherwise, Tian Yan carried Tian He's head and said that he was unrighteous and punished himself, so what if he Tian Yan was unrighteous and the people punished him?

Originally, the coup d'état between the nobles was still polite, if I kill you today, maybe someone else will kill me tomorrow, and I will always pay it back if I come out to mix, so it is better not to harm my children and grandchildren.

But it's a prisoner's dilemma.

The Jin Kingdom Quwodaiyi made a good start, the three clans were wiped out, and many people in the clan were slaughtered, and none of them remained.

The subsequent rebellion of the five princes of Qi forced a group of nobles to kill the opponent's entire family, otherwise the son would die and the descendants would have to be slaughtered.

Everyone kills the whole family of political enemies, and if they don't kill themselves, then they will suffer.

This is exactly what Tian He is worried about, now he understands his situation, Tian Wu's escape means that his last hope is dashed, so he must correct his position, and no longer think from the perspective of the monarch, but from the perspective of his father and the patriarch of the Tian clan.

Tian He's meaning, you see, I left Jiang Qi a city of food, practice has proved that as long as the means are appropriate, there will be no waves.

In addition, it is also an attitude, I don't care about Tianhe, but the nobles of my faction and my son who has a fief are all watching.

You Tian Yan now hope that the political situation will be stabilized immediately to prevent the Mo family from using this as an excuse for troops to arrive in Linzi and the people to riot. I can't be a king anymore, but I can let my son, my cronies, and my men ponder rebellion before I die.

The debater had been prepared for this for a long time, and immediately sang: "In the past, the king used to use "Tang Tang" as a training to seek harmony among the same clan and harmony among brothers. ”

"Childe thinks so."

"Exactly: Tang Tang's Hua, Hu Buweiwei, all people today are like brothers. The power of death and mourning, brother Kong Huai, the original Xi Xuan, the brother begged. The spine is in the original, the brothers are in trouble, and every good friend is always sighing. Brothers are on the wall, and they are humiliated outside, and every good friend is gone. The funeral is peaceful, peaceful and peaceful, although there are brothers, it is better to be friends. ”

"The emotions in the world, the closest ones are still the same race."

"The power of death and mourning, the one who can think of himself the most is still the brothers of the same clan."

"Brothers quarrel behind closed doors, but if they encounter bullying outside, they must be of the same heart."

"When the future is stable, maybe the relatives and brothers will not be as good as the feelings of friends, but when something really happens, it is still the most reliable of the same clan."

"Now the Mo family is arrogant, like a thief in the Central Plains, this is the time when the mourning is not peaceful."

It sounds like this is talking about feelings, but in fact feelings are useless, the debater finished talking about the importance of brothers and relatives, and said: "Gongzi once read history, every time he read about Jin Xiangong, Huan and Zhuang Zhugongzi were wiped out by the Yi clan, and they sighed. The disaster of the three families of Jin is a sad story. ”

In fact, if you want to learn from history, you don't need to go to the Jin State, the affairs of the Qi State are similar, if it weren't for the Rebellion of the Five Princes, Jiang Qi's power would have been lost in infinite internal friction, how could the Tian family replace Qi?

The truth is the same, it's always hard to compare the things of the ancestors of the Tian family.

Tian He also sighed: "This is indeed a sad story. If the brothers are harmonious, if Jin is not divided, why is Wei Zhao now turning against each other and being rampant? ”

"Those who are not of my race will have different hearts. What can be trusted is the Tian family after all. Even though there are some grievances, it is more credible than the Mo family, which has no king and no father, or relatives. ”

My brother was relieved that he was able to think so. I am also glad that he has been made the crown prince, and there is nothing wrong with that. ”

As soon as he heard this, the debater was overjoyed, Tian He's words were completely relieved, otherwise Tian He should have said that he was blind and chose a rebellious thief to be the prince.

Since there is nothing wrong with choosing him as the crown prince, it is equivalent to the fact that there is nothing wrong with this rebellion, and it is equivalent to everyone can now "brothers against the wall and outside against their humiliation", and talk about how the interests of the Tian clan can be prevented from being separated by the mob.

Tian He now has little hope for his future.

It is impossible for him to be sealed out of a city as a food town, Tian Yan does not dare, what awaits him may be a lifetime of house arrest, but it is better than starving to death or maggots crawling out of the window like Qi Huangong.

Jiang Qi's fiefdom is because there is no one in Jiang Qi's lineage, so the original Qi Hou Lu Loan can have a city.

Now Tian Yan's meaning is to retain Tian He's bloodline, so Tian He himself does not need to be a fief for worship, just be prepared to be under house arrest for a lifetime.

The debater also took this opportunity to avoid talking about how to treat Tian He, but told Tian He the specific details of the division of Tian He's heirs.

The heirs of Tian He already have fiefdoms are basically immovable, but the adjacent ones must be separated, and they must be within the scope of several large cities.

Those who do not have a fief will also seal a small piece of land, but the feuded places are basically the places that have been reformed by the Mo family.

The interests of the nobles of the Tian and Yi families were basically unchanged, but it was impossible for them to continue to hold so many fiefs if they had to strip away a few important people.

I have to say that this time the Mo family actually did Qi Guo a great favor, so that Qi Guo finally had the conditions to change the law.

Just like the Great Liang War, the foundation of the nobles of Chu State was shaken, so that Chu State could try to change the law; It's like the fact that almost the entire territory of the Qi-Yan War later led to the Yan State being able to change the law.

This time the Qimo War also allowed the Tian clan to finally try to centralize the law.

In the places that have been reformed by the Mo family, those nobles have no fiefs, and they have actually been abolished, so they can pinch as much as they want.

The material foundation is the most important thing, although Tian Yan and others obviously do not know this profound truth, but based on past experience, they also understand that this matter can be described as "how difficult it is to prosper the country".

For this matter, Tian Yan also hopes that Tian He can exert his residual heat.

The deep-rooted nobles of his faction can take the opportunity to kill a wave, and it can be regarded as a contribution to the Tian family.

But the political wisdom involved in this is not something that Tian Yan can grasp himself, so I hope Tian He can come up with ideas for this matter.

Who can be killed?

Who can be wooed?

Who can take this opportunity to reclaim their fiefs?

What should be done with those nobles who were captured by the Mo family?

What should be done with the cities along the banks of Jishui Wenshui that have been influenced by the Mo family?

Even with such an opportunity of "how difficult it is to prosper the country", what should Tian Yan do?

For example, all countries are changing the law today, but Qi has no way to learn, Tian Yan needs Tian He's wisdom, and it is a foregone conclusion at this point, and what we have to consider is the future.

The Mo family's method of changing the law, Qi Guo can't learn and doesn't dare to learn, needless to say.

In addition to the methods of the Mo family, the only things that Qi could learn were the three kingdoms of Chu, Qin, and Wei.

Who to teach?

Wei's means of changing the law, which originated from the land reform of the Wei State, started from the Xihe, and the Xihe River was originally the land of Qin, and there were no entrenched nobles, who took the lead in implementing the reform there, so that there was a powerful field force that did not belong to the aristocracy but belonged to the monarch Wei Wushu.

The reform of the Xihe of Wei was not the benefit of its own nobles, but the benefit of the nobles of the Qin State, so it was easy to reform, at least the internal opposition was not loud enough.

The change of the state of Chu originated from the fact that Wu Qi killed too many nobles of the state of Chu in the first battle of Daliang City, which weakened the power of the nobles. The special geographical location of Chu State allows Chu State to "cut down the lord for three generations without merit", and can let the nobles go to the border areas to continue the small feudalism, enrich the border and drive the nobles out.

The reform of the Chu State only moved slightly, and several defected doctors were dismissed. However, the new army that the Mo family helped to train made the king of Chu have a field force in his hands, and the nobles are better to die than to live, at least the matter after three generations is not so urgent, some people go to the border and some people do not move, and they will not all oppose it.

Qin's change stemmed from the fact that Qin Jun had been in exile for many years and had a political force composed of rebels around him, so he could first use land exchange to strengthen the attempt to centralize power on a small scale, and then take advantage of Qin's closed environment to carry out a major change of chaos and governance.

The change of the Qin State, that is the Qin Jun and the rebel Mo, Wu Qi and others are ready to take advantage of the civil strife of the Three Jin Dynasty, Wei Zhao turned his face, and the firearms were spread to the west and the stirrups could be expanded to the west, but the opportunity of the decline of the Three Jin Dynasty in the east came vigorously, completely smashing the foundation of the old aristocracy, although there has been no result yet, but the Wei State was urged by the Mo family to engage in Chu Zhao Zhongshan on fire on all sides and was powerless to interfere, and the change of the Qin State was also feasible.

It can be said that anyone can learn, but no one can learn.

The Jishui and Wenshui areas were swept by the Mo family and helped the Qi State carry out land reform, which is a bit like the situation of the West River in the Wei State. However, Tian Yan wanted to know if he could directly admit the land reform of the Mo family, and not hesitate to offend the nobles there to emulate the Xihe of Wei?

In the battle between Nanjishui and Yingyi, a large number of Qi nobles were captured, and many families lost their prestige, which is a bit like the Chu State. However, the situation of the Chu State is vast and sparsely populated, and it can be sealed at the border, and the Qi State does not seem to have such an environment.

Tian Yan also has a force of the scholar class in his hands, uniting around him, looking forward to fighting against the great nobles in order to take power, which is a bit like the Qin State. But do these scholars around him have the ability to rebel against ink? Is the environment of Qi like that of Qin? Surrounded by many forces such as Yan, Zhao, Wei, Han, Song, and Mo, do you dare to do anything to make a big mess?

Or can the State of Qi take a different path of reform from the Mohists, Wei, Qin, and Chu? This is the place where Tian Yan humbly asks for advice and hopes that Tian He can give final advice.