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Chapter 199 is actually talking nonsense with his eyes open!

Now, Prince Xuan allows the brothers to study in Zongxue and receive favors, and Guo Songtao no longer has to feel guilty about the gods; Yu Gong, Guo Songtao also believes that in the context of the dethronement of the Shenji Battalion and the succession of the princess, this move is very beneficial to clean up the hearts of the people, especially the people of the banner and the clan. Pen fun and pavilion www.biquge.info

Su Shun and domineering, do things without leaving room for people, offend many people, to his rank of the second bone of the people will be more, especially the banner people are very Su Shun suppressed the Manyang Han, drastically cut the money and food of the Eight Banners, when he was in power, I don't know how many people, evil wants to die?

However, paradoxically, Su Shun really subdued the law, but public opinion began to reverse.

Some people began to talk about the benefits of maintaining the overall situation in a difficult situation, and regret began to be more than condemnation, and the most important thing is that more and more people began to feel that Su Shun was "wronged" not to say that Su Shun was not at fault and should not step down, but that the crime should not be punished.

The sin of obedience, in any case, will not lead to death and, "show killing".

As for Zaiyuan and Duanhua, they are even more wronged, they are simply "tied up".

The most controversial thing is that there are a total of eight charges for the "three murders" such as Zaiyuan, Duanhua, and Sushun, most of which can be said to be "crimes of wanting to add", some chasing after the wind, some making something out of nothing, and some simply reversing black and white.

Let's skip the first paragraph and start with the second:

"The imperial history Dong Yuan played the Empress Dowager hanging the curtain and other things, Zaiyuan and others were not the only ones who changed the edict, and Yu Zhao said to the edict that 'the ministers and others are praising the emperor and cannot obey the orders of the empress dowager, even asking the empress dowager to see the fold, which is also a superfluous thing.' Roaring in front of him, his eyes are gone. ”

Some people say that although they are not polite, they are actually not wrong: in political affairs, if you obey the orders of the queen mother, isn't it a "curtain"? What kind of "life" is it?

All the edicts were drafted by the ministers of Gu Ming, so how can they be said to be "arbitrarily altered"? If it is said that not following the queen mother's intention is called "unauthorized change", then it is better to "hang the curtain" directly, and what kind of "life" is "taken care of"?

Whether it is this dynasty or the previous dynasty, there is no shortage of emperors who succeed to the throne, but as long as there is a minister who cares for his life, when will there be a precedent for inviting the queen mother to see the excerpts?

The third paragraph, "Every word of the prince and others shall not be summoned, and there shall be discord." ”

Everyone knows that this prince actually refers to Prince Gong.

"Separation of intentions" is certain, but there is nothing wrong with this "separation" itself: it is not a New Year's holiday, why did the Queen Mother summon the prince? State affairs are different from family affairs, and the queen mother and the prince should not have state affairs to talk about; If it's homely, then you should find Fujin to talk about it, it's a matter between the concubines! It's an ordinary family, and it shouldn't be a sister-in-law and a brother-in-law to talk about homely things!

The fourth paragraph, "Su Shun sits on the throne without permission, enters the inner court on an errand and exits freely, and uses the palace utensils without permission." ”

"Sitting on the throne" is naturally "disrespectful", but this is a matter that can neither be proved nor falsified; As for the nonsense of "entering the inner court on a business trip", Su Shun is the former minister of the imperial court, the minister of the guard, and the head of the internal affairs office, he does not "enter and exit freely", who "enters and exits freely"? Is this a sin?

As for the "palace utensils", which one is it? There are so many utensils in the palace, and they can all be said to be "for the royal use", and the ones that are "used by the emperor" are a certain utensils dedicated to Wenzong, or are they cups and dishes that are picked up casually?

The fifth paragraph, "The internal decree is passed on and applied to the object, and it is disobedient and disobedient." ”

Hey, this one, isn't it obvious that he is obedient and unwilling to bend his intentions, and strictly follow the "rules" to do errands? Isn't this the "style of the ancient minister"? This...... It should have been preached and commended, but how did it become a sin? Otherwise, could it be that the "internal purpose" wants a gold mountain, and it can't be moved in?

This one is really almost upside down.

The sixth paragraph, "Su Shun, please see the queen mother of the two palaces, and when the edict is right, between the tone of words, there is mutual promotion and suppression, which is intended to provoke." ”

Everyone knows that Su Shun's intention of "meeting the queen mother of the two palaces" is to forcibly divide the concubines, and the so-called "mutual promotion and suppression" is to elevate the "east side" and degrade the "west side" This is the most hated point of the "west side", and it is also the most important reason for Su Shun to incur the disaster of death.

However, although it is not wronged to say that "intended to provoke" is not wronged, but the forcible division of the concubine itself cannot be said to be wrong, because, whether you divide it or not, this "division of the concubine" is in fact one is from the queen and the other is from the concubine.

The seventh paragraph, "When Su Shun received the edict of dismissal, he roared wildly, and his eyes were not kingly." ”

This one is the funniest! Although it is said that "thunder, rain and dew are all Jun's grace", isn't it "dismissal and questioning" according to the crime? Shouldn't the crime be preceded by "dismissal and questioning"? How...... Reverse effect as a cause?

It's not just about "reversing black and white", it's ...... Wow, I don't know what to say!

The eighth paragraph, "Su Shunhu returned to Beijing from Zigong Palace, and dared to bring his family members with him." ”

This "dependent" is the two aunts and wives of Wangcha.

This is the only one with conclusive evidence among the eight charges, and it is indeed unreasonable to follow Zigong and accompany his family, which violates the famous syllabus.

However, some people also say that this "Hu from Zigong to Beijing" and "Hu from Zigong Feng'an", after all, is different, this is actually everyone moving back to Beijing from Rehe together, you don't ask Su Shun to accompany his family, so do you want the two aunts and wives to stay in Rehe? Or should the two of them go on their own roads?

If the saints are generous, or if the "above" is generous enough, this kind of thing must pass with one eye open and one eye closed.

Even if it is punished, at most, it will only be a demotion or a revocation, so how can it not be a crime to death?

However, the most controversial is the first paragraph:

"When Emperor Daxing was dying, he did not make the emperor the crown prince in the face of the edict Zaiyuan and others, and did not make him praise the edict of government affairs, but made up a name, and did not ask for orders, and presided over without authorization, that is, the matter of the edict of the queen mother of the two palaces, and dared to disobey it."

If this one is confirmed, Sushun, Zaiyuan, Duanhua, etc. are out-and-out "overbearing", out-and-out "rebellion", and the remaining seven, one is not necessary, you can send the three of them to the market!

However, this is obviously a bloody mouth!

When Wenzong was dying, before the imperial couch, there were not only the eight ministers of Gu Ming, but also the orders of the sect and the kings, everyone could hear it clearly, Wen Zong personally issued two edicts, one was to set up the eldest brother as the crown prince, and the other was to send Zaiyuan, Duanhua, Jingshou, Sushun, Mu Yin, Kuang Yuan, Du Han, Jiao Youying and other eight people as ministers of Gu Ming, and instructed to "write and state the decree".

After Du Han wrote the decree, the scripture sect approved it and read it out by Mu Yin on the spot, among them, there were obviously six words "praise all government affairs"!

Gong Lao Liu, in order to kill Su Shun, they actually opened their eyes and said nonsense!

Qingyu Lion said

Small preview: Tomorrow (February 25) two watches, one watch at 10:00 a.m., two watch at 9:00 p.m., thank you!

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