Ren Ke looked up at the Mo man who was preaching again, and knew that the Mo family now had a new name for each other, each calling him comrade.

He is not one of those who has never read poetry books, so he has an indescribable vigilance about this title.

Speaking of comrades, Ren Ke has to admire the wonderfulness of these two uses.

The word comrade comes from the article "Heavy Ear Marriage and Pregnancy" in "Chinese".

The Mohists call each other like this, which has a different meaning.

The original text is "the same surname is the same virtue, the same virtue is the same heart, and the same heart is comrade." Although comrades are far away, men and women are not compatible, and they are afraid of respect. If you are resentful, you will be resentful, and you will be dissatisfied. Therefore, marrying a wife to avoid his same surname and fear chaos and disasters. ”

It means that people with the same surname are of the same mind, and they are comrades. Even if the relationship between comrades is a little distant, it is not possible for children to get married, because comradeship is a meaning of extreme respect, a sacred relationship that God likes.

Because of the sanctity of this relationship between comrades, when a person with the same surname marries, this sanctity will be desecrated, which will lead to calamity from heaven.

After removing the shell of the same surname that can be called a comrade, the Mohists with one heart and one mind can naturally be called comrades.

What's even more terrifying is that the people of the Mo family never admit that they are Chu, Song, Qi, and Jin...... Instead, they only call themselves the ink man, or the people of the world.

Chu, Song, Qi and Jin are nothing more than different surnames, so they are not a family.

The Mohist family calls each other comrades, that is, the world is one family, all as one, which is the Mohist ideal derived from the word comrade in the article "Heavy Ear Marriage and Marriage": the world is not divided into princes, all are the ministers of the emperor, and the world is one family.

Ren Ke felt that he couldn't find a more suitable title than this.

It not only shows the concept of one heart and one mind within the Mo family, but also tells the ideal of the Mo family to expect Kyushu to be a family.

It's just that Ren Ke is still a little uncomfortable with this title, because this title is often used by people in the Spring and Autumn Period, but the person who uses it must have a surname.

If you have a surname, you must be a nobleman.

Only aristocratic friends with the same surname can be called comrades, which is a very formal title, and it is the most "respectful" title among nobles with the same surname, so that this title is too sacred and even leads to the desecration of marriage with the same surname.

The problem is that many people in the Mo family don't even have surnames, and they have nothing to do with the nobility at all, but they first use the most "respectful" title among the nobles, which is really a bit dreamy.

This title made a group of Mo families who were born in agriculture and industry unconsciously have a trace of "aristocratic style".

What Ren Ke is vigilant about is what this comrade's "ambition" is.

At this point, the Mo family did not hide their views.

The ink writer who attracted many wanderers to listen quietly in the wine shop had read the pamphlet in his hand, and had studied many chapters.

He knew that the name of the pamphlet was "Paradise of the World", which was a popular reading book for the peasants, industrialists and down-to-earth nobles to tell about the Mohist philosophy, and everyone in the Xuanyi Department had a copy, and there were quite a lot of them in Pei County, and many people who had learned a lot of words could understand it, and it was also written on the basis of dialects.

Ren Ke had studied this booklet, and some of the chapters could even be memorized - although he hated these truths of the Mo family in his heart, he had to admit that the truths in it were enough to deceive people's hearts.

He remembered the first page of the opening chapter, which was about the program of the Mo family, and what was the program.

The very simple statement made Ren Ke refreshed and deeply worried.

Ren Ke was able to recite it, because it did make him understand a lot of things, but he didn't belong to the "Shu Nong Industry and Commerce" mentioned by the Mo family:

Etiquette collapses, the world of great contention, and hundreds of schools of thought contend, all of which are the world.

For the world, the doctrine of any family must achieve a certain goal. Just like going from the Song State to the Chu State, as long as you know that you have to go to the Chu State, you can know how to go.

If a family doesn't even know what it thinks of a stable world to look like, how can it know where to go?

Whether it is Mohists, Confucianism, Yang Zhu, Liekou, Xihe or even the Duke of Zhou, without exception, they are all seeking a system that is truly beneficial to the world.

Without this pursuit, it cannot be called a doctrine.

For example, this is a doctrine to maintain the etiquette system of Zhou Tianzi, then what it achieves is the goal of Zhou Tianzi and the nobles: how to maintain the sub-feudal system, how to maintain the Shiqing sub-feudal system, how to maintain the etiquette system, and how to restrain the peasants and workers from changing their careers?

For example, if this is a doctrine of the interests of a landlord who has a lot of private land and no Shiqing status, then it must achieve the landlord's goal: how to control the land? How to hire a farmer cheaply? How can you ensure that your descendants have the opportunity to become ministers when they become rich?

For example, if this is a doctrine that upholds the change of monarchs in various countries, then it achieves the goal of the monarchs of various countries: how to gather the power of the monarchs? How to weaken the feudal monarch? How to centralize power? How to prevent the emergence of a situation in which the countrymen are interfering in politics by the king?

In other words, if this is a doctrine that maintains the rule of the Shiqing aristocracy, then it achieves the goal of the Shiqing aristocracy: how to bind the peasants to the land? How do you get a farmer to cultivate a public field for them? How to maintain the rule of the nobles?

Of course, the most important thing in this doctrine is to find a way to make the people of the world not consider whether the world can be like this at all, so that the people of the world think: the nobles of Shiqing have always existed and will always exist in the future, and it is justified, and even without the nobles of Shiqing, the world cannot function.

It goes without saying that the goals of the people in the world are completely different from those of the Shiqing aristocracy, and the so-called mutual benefit of the Mohists is precisely because of the different interests, so the goals are also different.

There is a saying in the world: "If the Jin State is strong, the Chu State will suffer."

In fact, this is the same truth: "The people of the world have benefited, and the nobles of the world will be poor." The reverse is also true". Between the nobles of Shiqing and the world's agriculture, industry and commerce, the pros and cons are contradictory, and one party gains and the other party suffers.

That is to say: the people of the world and the nobles of Shiqing have their own difficulties.

But not every nobleman can get along with a good way to protect their interests, there are always people who do not abide by the etiquette system to protect their interests, and even sometimes have to give some benefits to the people in order to usurp the throne for themselves.

The situation of the people of the world is similar.

Someone will say, "Gee, let's make do with it, let's be nosy." As our ancestors lived, so did we. ”

These people do not participate in anything, and they do not know how to fight for their own interests.

On the contrary, those who wanted to defend and fight for their own interests created doctrines and taught them to their disciples.

It can be seen that it is not the entire class that learns from a certain family, but the first part of the class to wake up, and this part of the people leads the others forward.

Those who joined the Mo family were the part of the world that knew how to fight for their own interests the most among the farmers, industrialists and down-and-out travelers.

Similarly, the Mohist doctrine is also to create a paradise for the benefit of agriculture, industry and commerce in the world.

Because the Mo family carefully considered the interests of the world's agriculture, industry and commerce, relying on the rules of Tianzhi, they knew how to achieve them, what kind of methods were the easiest and easier, and how to achieve them the fastest.

In order to achieve the whole goal of agriculture, industry and commerce and the profit of down-and-out travelers, the Mohists are the program of the Mohists. That is to say, what is written in the program is what the peasants, businessmen, and down-and-out travelers of the world should strive for.

…… Ren Ke could read this chapter on the program, and he was deeply benefited by it, and he had a sense of clarity that he could see the dawn through the clouds, and he considered his origins and understood what kind of interests he should pursue.

This is the beginning of "Paradise of the World", and the rest of the content is to explain the history of the Mo family, and roughly talk about the Heavenly Ghost Tianzhi from the Mohist creation viewpoint, and then use the Heavenly Chronicle to launch several forms of the Nine Paradise so far, even if it cannot be confirmed, but no one can refute it.

It's mostly some appalling words.

From the changes in the Nine Paradises and agricultural tools, grains, land, and tools, it is clarified that the "Shiqing Aristocrats" are the best choice for the upper Paradise, but they are also the biggest enemies that endanger the next Paradise, that is, the so-called "beetle of the world".

The latter is some specific details that explain how to achieve "Shangxian", "equality", "handover", "non-attack" and so on after the completion of the Paradise, as well as some descriptions of future life.

Ren Ke also knew that there were three volumes of this pamphlet, and now only the first volume had been published, and it only gave a general description of the program, and did not discuss in depth how to achieve all this.

The content is simple, many things are simple, and it is most suitable for spreading among the market, and the people in the Xuanyi Department have a copy in their hands and often preach it.

If it were just this pamphlet, in addition to being more incendiary and easier to understand, it would not have shaken the world.

After all, at this time, it is not only the Mo family that says that the nobles of Shiqing are not good, many theories are quite dissatisfied with this, and the nobles cannot stop it.

However, because Ren Ke knew that there was a follow-up to this set of pamphlets, the follow-up "how to get to the promised land" or "what to do" was what really made people sleep.

I haven't said it now, so except for the high-level Mo family, no one may know "what to do".

But I don't know "what to do", but I already have a program, so it does not prevent those who have been bewitched from joining the Mo family, and the decision-making body of the Mo family should know "what to do".

Because there is still a page before the program in this booklet, it is clearly stated that it is the candidate Seven Enlightenment Harm within the Mo family and the giant himself to catch the knife.

The so-called "entire theoretical part, as well as the contents of the Heavenly Chronicles of the Paradise, were discussed by the Mohist giants with the Seven Enlightenments and the Alternate Seven Enlightenments." These eleven are fully responsible for this. These texts are just to explain the roots of the Mohist ideas to those who want to understand the Mohists, and if they can be helpful to those who are new to it, it will be gratifying."

There are also the names of the eleven in the back, Ren Ke's eyes stopped at the third-to-last name for a long time, and said in his heart: "I'm afraid, this thing is written by this person." He already knew what he was trying to achieve, and he wrote it on the straw without hesitation, but what were they going to do? ”

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