Chapter 115: Preaching and Receiving Karma, Teaching Rebellion (2)

Lu Qian's speech and demeanor gave Deng Yuanjue a false feeling: "Even though Deng Yuanjue never mentioned when Manichaeism would rebel. Lu Qian still thinks that Manichaeism will rebel soon, otherwise you Manichaeism will send people to Qilu to dry hair? So today's conversation is not abrupt at all. He did not believe in Manichaeism, and all of them were great sages who sacrificed themselves to illuminate others. They can't be the TG martyrs of the war years. No matter what kind of slogans these people are shouting now, in the final analysis, they are still for glory and wealth. Maybe they have a lot of resentment against the government now—

Yes, the raid on the land south of the Yangtze River by the Suzhou and Hangzhou Yingfeng Bureau was indeed too cruel, which caused the local people in the south of the Yangtze River to complain. The Fangla Uprising in the official history was to vent this anger. They were tortured in every way when they caught the officials of the Song Dynasty, and Lu Qian had read the information on that aspect before.

Because I'm curious.

On the Water Margin, the people of Liangshan were majestic in all directions, and the officials and soldiers of the Northern Song Dynasty who fought again and again were full of urine; swept the northern land, swept Tian Hu and Wang Qing, all of them were not damaged, but there were heavy casualties when they fought Fangla. Then he naturally wanted to ask Du Niang what kind of character Fang La was.

As a result, there was a piece of information that said so, and Lu Qian vaguely remembered it. As long as the Fang La rebels caught the officials of the Song Dynasty, they would break their corpses into pieces, or boil them into anointing oil, pierce them with arrows, and torture them by all means to repay the blood debt and relieve the hatred in their hearts.

This shows that the biggest reason for these uprisings may be to take revenge. The people's hearts are cohesive, which means that Fang La and other high-ranking Manichaeans have to practice this cruel method. That's because of the 'short-sightedness' of the rebellious people, who are willing to die even after taking revenge. But Fang La and other high-ranking Manichaeans, few would think that they could take revenge, and then they would be willing to die.

And people are going to become. For example, Deng Yuanjue and others, the idea may be simple before the uprising, but if the rebel army is surging and sweeping five or six state capitals and dozens of states and counties in a short period of time, will the idea continue to be simple?

Lu Qian's words were very straightforward, but they were the truth.

As soon as the eight words "separating one side and calling it lonely and widowed" came out of Lu Qian's mouth, Monk Baoguang's two eyes stared at Lu Qian.

Lu Qian said unhurriedly: "If you want to achieve great things, a certain family thinks that it would be too child's play for your sect to only mention killing Zhu Mian and killing Cai Jing, or adding another Qing Dynasty program." ”

"The Great Song Dynasty has a strong heritage. Even though the current emperor has been corrupted for more than ten years and has made the world dark, the strong army in the northwest is far better than his peers in the prosperous land south of the Yangtze River. Your religion has been operating in Jiangnan for a long time, and if it breaks out one day, it may be able to sweep Jiangnan soon. But out of the realm of Jiangnan, does the banner of your sect still have the slightest demagogic power? ”

Zhu Mian Cai Jingkeng's is only in Jiangnan, what does it matter to other places? For example, in this land of Qilu Jingdong, Zhu Mian has a fart hatred for the local people. Fang La's banner had no effect at all, but when the common people heard that it was a cult that ate vegetables and demons, and then there were local gentry and powerful shouts and helpers, they only thought that it was a cult rebellion and would support their ghosts.

Monk Baoguang's cheeks trembled incessantly. Not to mention, Manichaeism, which has strong capital and strong appeal in his head, is really the same outside Jiangnan. What Lu Qian said was not empty, and he really hit a big shortcoming of Manichaeism. "The Sprinkle family is a rude man, and most of the brothers in my sect are from poor backgrounds, and they have no long-term plans, dare to ask Yu Hou how to crack it?"

Lu Qian smiled, not believing it.

What is more of a poor people's background. Then the ordinary parishioners are from poor backgrounds, could high-ranking people like Fang La be poor?

It's just that the eyes are fascinated by faith, or the brain is held hostage by the Manichaean living environment that has been hiding for hundreds of years, and it can't get out of the cage.

Looking at the White Lotus uprisings in the Ming and Qing dynasties in history, my eyes were also confused. And the Yellow Turban Army Uprising, the Red Turban Army Uprising, and the Taiping Heavenly Kingdom Uprising, which are of the same nature, what kind of momentum is that? Why is the latter so powerful? Isn't it because people have a program that they can handle? Li Zicheng also shouted that King Chuang was coming, and he didn't pay for food.

"I am a Chinese world, I am a Yanhuang people, and I have loved a teacher since ancient times. The uprising is to lose the head, it is not a dinner party, and if it is defeated, the family will die. ”

"Master looks at me as the earliest peasant uprising in China, you and I can be called this one. Peasant rebels! "Are the main people all farmers?

"Who was the first peasant uprising? Chen Sheng and Wu Guang in the Qin and Han dynasties, the prince and the prince will have a kind of Xiangning? I don't believe that the master has never heard of this sentence? ”

"And then to the Yellow Turban Army at the end of the Han Dynasty. The sky is dead, and the yellow sky should stand; The year is in Jiazi, and the world is auspicious. ”

"Even when the five nonsense were in chaos, there was also the beggar army, and the slogan was clear, and it was difficult for people to do it."

"In the Sui and Tang dynasties, the eighteenth road was against the king, and Wang Bo, who took the lead, didn't he also make a song "Death Song of the Waves of Liaodong"?"

Lu Qian didn't know if Deng Yuanjue knew these things he said, anyway, he knew so much, and he would say something detailed, such as the sky, the yellow sky, the head of the beggar army, and Wang Bo's fate, he couldn't say clearly. I watched it on the Internet, I watched it on TV, a bottle of less than half a bottle swayed, that's it.

But obviously, these words frightened Monk Deng. Deng Yuanjue's eyes were different when he looked at Lu Qian again. If he said that he still looked down on Lu Qian a little before, he felt that Lu Qian could occupy the position of Liangshan, completely because he arrived one step earlier. Otherwise, Lu Zhishen and Lin Chong, in terms of martial arts, status, and 'talent', are not all better than Lu Qian, why do they want Lu Qian to be the eldest brother?

However, now Deng Yuanjue is 'really like'. This Lu Qian's martial arts are not very good, but his knowledge is superb. That's how the big brother should be, like Namanichaeism. To be strong in martial arts, there are people in Manichaeism who are strong in martial arts; However, the martial arts are as strong as Wang Yin and Shi Bao's generation, but they will never be able to lead Manichaeism to grow step by step to this day. At the helm of all this is Fang La. And Fang La's martial arts are just like Lu Qian, his martial arts are mediocre. In Deng Yuanjue's eyes.

Looking at the emperors and generals in the past history, whether it is Qin Shi Huang, Han Gaozu, or Cao Cao, Liu Bei, Yang Jian, Yang Guang, Li Yuan, Li Shimin, which emperor is not a difficult opponent in the martial arts world. is also the founding emperor of the Great Song Dynasty, Zhao Kuangyin, a stick is really powerful. But he didn't take the lead again after becoming an emperor.

Deng Yuanjue was looking forward to Lu Qian continuing to 'point out the puzzle', but Lu Qian smiled loudly and changed the topic to the beautiful scenery of the rivers and lakes.

You can't shake things out all at once, you have to come step by step. Now Lu Qian can spread the Taiping Heavenly Kingdom, where the world is on the field, the world is cultivated together; No one is uneven, no one is not full. He memorized it very well, and he remembered it deeply. At most, add one more sentence: the tiller has his land, and the dweller has his house. That's definitely going to attract a lot of people.

According to the history books, the Taiping Rebellion was the pinnacle of the old-style peasant uprisings in Chinese history. As soon as this banner was played, I am afraid that it would make the gentry of the Northern Song Dynasty red-eyed one by one.

However, Deng Yuan felt that he was really not a rude person, and he saw that Lu Qian had made up his mind not to speak, so he turned to these eight words of Liangshan: Do the right thing for heaven, eliminate violence and peace. "When the Sprinkle family was in Jiangnan, they heard these eight words, which made my generation of heroes feel comfortable. I think this eight characters are the words of Yu Hou Shicai. It's really envious of our Jiangnan characters. Although it sounds comfortable, these eight words really don't have the atmosphere of rebellion. But looking at Lu Qian's actions, it is not waiting for Zhao'an.

Lu Qian just laughed. "Heaven sends good men to kill injustice, and injustice kills injustice; The unjust kill the unequal, and kill the unequal. "It's a pity, even in the 21st century, there are still so many unjust people in the world.

……

Spring is coming in the east, the sun is shining and the sky is clear, and there are no clouds.

A bird soars, flips, and dives freely in the sky, and scenes on the earth are reflected in its field of vision.

The red banner stretched on the emerald green earth, and at a glance there were endless baggage carts, and countless people were gathering, loading bags of grain, grass and rice. The people were busy, and they didn't dare to be idle for a moment, drenching in sweat; The men who oversaw the workmen carried knives and whipped them, laughing with each other, patrolling, scolding, and whipping.

Not far from here, a team of soldiers were shouting and cheering. Weapons and armor rattle, and flags rattled.

Song Jun is here!