The four questions asked by Wei Ying, who was nervous and excited, made Xu Xi speechless, and also made many people present think deeply about these four questions.

If the people are the gods, then what should be counted as the incident that Simon Leopard experienced when he ruled Ye?

If the people benefit, this is the will of God, or this is the cornerstone of the people as the gods, then Ximen Leopard Xiuzhangshui is the people as the gods.

If the opinion of the people is the will of God, and the important thing is this form rather than the interests behind it, then Simon Leopard's cultivation of Zhangshui is against the people as the gods.

So Simon Leopard's rule of Ye, is it a manifestation of the people as the gods?

This incident is also a kind of disagreement between the Mo family and the peasant family, the Mo family talks about utilitarianism, effectiveness, results and justice, and the interests of the majority of people who can be killed for the benefit of the world, so the Mo family thinks that it is, and greatly appreciates this matter in the enlightened books.

It is difficult for the peasants to answer, because the biggest problem of the peasants is that their ideas are utopian.

For example, in the matter of dividing the land, the idea of the farmer is to divide the land and the people benefit, so it is emotional.

Through systematic theoretical argumentation, the Mohists proved that it was unreasonable for the land to belong to the princes of the Son of Heaven, and that the division of land was conducive to the increase of the total wealth of the world.

Because the Mohists now have their own system, the Mohist model is: let the people recognize this system, and then the Mohists' resolutions are not approved by the people? This is what is above, everything that is not above, and the world is synonymous.

If there is a contradictory situation, such as the people demanding the restoration of the feudal system and the request for a son of heaven, then the Mo family will naturally oppose it, and will use the final veto power and the violent machine of Si Shang Yishi to maintain all this.

The biggest problem facing the peasants now is that they are unable to demonstrate whether they can make the people rich and powerful under the utopian fantasy of small peasants for all, the market and the equal exchange of labor at equal prices.

Because the Mohists have been criticizing the peasants all day long, saying that they are a paradise of utopia, under this criticism, the peasants have not been able to come up with an effective refutation, and they have not been able to have a program that can be implemented consistently, and they use a populist attitude, hoping to rely on numerical superiority to achieve their utopia.

Under this extreme assumption, without a consistent program, should the populist public opinion be observed?

This simple question, which seems to be a practical question, is actually a theoretical question, so it is extremely difficult to answer.

The farmer's choice of "the people as the gods" is used to prove that their idea of a small peasant for the whole people is in line with the will of heaven and is beneficial to the people, but in the future, it can also fall into a situation that is not beneficial to the people or even harmful.

Wei Ying asked this, that is, he was asking Xu Xi, the public opinion is the greatest? Or is it the greatest benefit? What is the purpose of public opinion?

Many of the people present are well-known figures in the world, and they have been immersed in this kind of speculation for decades, how can they not hear the voice of this corpse disciple?

Shi was also quite surprised, looked at the young man standing behind the corpse, and asked the secretary next to him in a low voice: "Who is this person?" ”

The secretary is well-informed and knowledgeable, and he has a list of people present, and he has already prepared it, and he also whispered: "Weiren, Mingying." ”

Shi Xin chuckled in his heart, involuntarily glanced at Wei Ying a few more times, and only said in his heart: "It turned out to be him?" ”

Wei Ying also felt the appropriate gaze, and secretly rejoiced in his heart, knowing that if he could get a few appropriate compliments, he would definitely be famous all over the world, enough to use these few words as a stepping stone and enter the court.

He avoided Shi's gaze, still with an indifferent questioning attitude, and asked a few more words loudly.

Xu Xi was silent for a long time, after all, he was also the head of a faction, and he naturally had a bearing, so he said, "I can't answer." In your opinion, the monarchy is unlimited, which is the best system? ”

Wei Ying nodded and said, "That's right. ”

As soon as he spoke, many people in the entire venue made a buzzing sound, this is the poison that has been sprinkled in the old world after more than 20 years of Mojia revision, the poison is so bad that it can no longer be eradicated, no one thinks that the unlimited power of the monarch is a correct, and more people have begun to mention the saying that the people are gods.

Wei Ying's words can be described as shocking.

Of course, if you said this 30 years ago, it was not shocking, it was just conforming to the mainstream of the world.

Today's noisy opposition and boos are heard in the ears like fairy music.

Wei Ying withstood these boos and said indifferently: "If there is a monarch who knows the will of heaven and all the decisions he makes are beneficial to the world, then isn't it the best for the monarch to have unlimited power?" ”

Someone immediately retorted: "If there is a monarch who does not know the will of heaven and does everything like Shang Xia Ji, then the unlimited power of the monarch is also the worst." ”

Wei Ying said indifferently: "Yes, but what I said is not wrong." ”

One of the famous experts of the Song Kingdom smiled and said: "You are secretly changing the concept." Infinite monarchy can have the best or the worst, but not the best in itself. It's a lie that you have changed the results to your real name. ”

Wei Ying is young after all, and there are people of all schools here, especially the famous ones who can fight with the Mo family for a hundred years, and they are even better at finding logical loopholes.

Shi smiled secretly in his heart, knowing that it was time for him to come forward and thin the mud, so he said: "Today is not the eloquent meeting four years ago, so I won't talk about it in advance." ”

"I remember that someone once said that since the Mo family talks about testing first, then the price of testing the world may be tens of millions of bones."

"We Mohists are sure that everything we do is in line with the will of heaven, but there are also people who don't believe it, and some people even think that their ideas are the most beneficial to the world."

"That being the case, I think it's better to try it in Songdi."

"The farmer has the righteousness of the farmer, Yang Zhu has the righteousness of Yang Zhu, the Taoist has the righteousness of the Taoist, and the pipe has the righteousness of the pipe...... Each insists on one word, and the world is chaotic and inconsistent. ”

"In that case, it is better to try it separately."

"Of course, even if the Confucian ones are gone, I don't think they will be willing to come, after all, what we have to do is some bad behavior, Confucianism will not come, and we are inconvenient to invite."

Many people guessed this result, and many people were inexplicably excited, this is not only an opportunity to take power, but also an opportunity to verify that the morality of their own school can stabilize the world.

Shi said it very sincerely, but in his heart, he looked at the people of a hundred families, and you should jump down in this big pit in your heart.

If you do nothing in Sishang, which is close to the development of industry and commerce, and do not become a raw material production area and a dumping ground for commodities, I am afraid that this heavenly way is really unreasonable.

Just like the blueprint of the farmer's fantasy paradise and the idea of exchanging the amount of labor for small farmers, if a piece of heaven and earth can be developed, this heavenly way is really unreasonable.

You will lose sooner or later, but you have to understand that it was not the world that chose the Mo family, it gave you a chance, and the world tried all the possibilities, but in the end it didn't get through.

And this matter itself is more like a reward from the Mo family, because all this is not what they have won by bloodshed, many of them still lack the experience of governing, in contrast, if they are not convinced, it will be a strange thing.

The fate of the Song State is not up to the Song State, this is the sorrow of a small country, and it has existed and been accustomed to the sorrow since Song Xianggong.

Here today, the Mo family can divide the Song Kingdom into many counties and districts with a stroke of a pen, making it a loose federal state, just like cutting fish on a board.

But it can't be said so bluntly, even if it is cutting fish, you have to talk about what these fish should look like in the future.

With a smile, Shi took out the blueprint that had been unanimously planned by the entire Mo family high-level to completely destroy the cultural concept of the Song Kingdom.

This blueprint is the result of a peace with the mud, but it is not a peace mud under the struggle of strength, but a kind of uncompromising peace with each other in a moral struggle, and the Mo family is the person who stands outside and uses force to ensure that this mud can be reconciled.

The situation of the Song State is suitable for peace with the mud, because the princes will not allow the Mo family to annex the Song State, and at this time, a full-scale war is not good for the Mo family, so peace with the mud is the best way, and it is also a consistent continuation of the strategy of first south and then north since the Mozi era.

Now the Duke of Song has no power, the Dai family is powerless, but it is the same, the nobles who hindered the centralization of power in the Song State were swept away by the Mo family, and most of the old nobles of the Song State were captured in the first battle of Dangshan, a few committed suicide, and there were not many fugitives.

The Mo family can also be regarded as having learned the lessons of the Chu State.

In the first battle of Daliang City, Wu Qizhen captured Chu Youyin and many rulers, and a large number of powerful Chu nobles were weakened.

Now that the old nobles of the Song State have been swept away, and it is impossible for the Mo family to directly control them, and they have to guard against the intervention of various countries, they are very worried that the Dai family or the Song Duke will really make some kind of centralized trick of the elected duke, relying on hundreds of thousands of farmers in the Song State to complete the centralized unification of the Song State.

After all, the biggest internal obstacle to centralization is gone, and those who seem powerless now may seize the opportunity.

The old aristocracy no longer has the constraints on centralization, and it is appropriate to introduce new people with decentralization constraints.

The fiefdom became a county, the feudal lord became the leader of the school, and the ruling family became the disciple of the school.

The Song Kingdom is still the Song Kingdom, the centralization of power is still the dream, and Dai's dream of taking the emperor's father can help him realize it; If Dai wants to inherit the imperial father's will to centralize power and change the law to strengthen the country, he will break his backbone and put shackles on his body just in case.

Shi just said a few words, but Wei Ying thought in his heart, Song Guo has been dead since then.

What he saw was that Sishang's seemingly all-people participation in politics had actually been centralizing power and centralizing power, while the neighboring Song State had been advocating decentralization and decentralization.

The Junzi's Court and the Commoners' Court made the Song State not do a thing for 20 years under the eyes of the big countries, and every day the nobles and nobles, the big nobles and the small nobles, the nobles and the businessmen were busy arguing, and there was no effect, that is, Sishang guaranteed the independence of the Song State, otherwise the Song State would have died early.

Now that some people are showing a little sign of wanting to do big things, the Mo family has demolished the Junzi's Courtyard and the Commoners' Courtyard, ruined the families of those who want to strengthen the country, and then created a large number of districts and counties that are independent.

Wei Ying thought to himself, this is the great Yin Dai clan of the Song Kingdom...... Where is the Great Yin of the Song Kingdom, I'm afraid that he can't even count as a doctor of Shangqiu.

And what about the Song Kingdom? I'm afraid that there is no longer the concept of Song Guo that can gather the hearts of some people.

Wei Ying thought, Song, if it is for the country, will die today; If it is a place name, it may survive for a long time.

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