Uncle Gong sneered, "I oppose it in my mouth, but I support it in my heart." ”

Wei Zhen also smiled and said, "It's exactly what I want." The Mo family acts, and as soon as the unjust order comes out, Tian Wu will die, and no one can persuade him. ”

"I will send messengers against this. But my objection will not affect the outcome of this matter. The Tian family will be grateful for my kindness, vent their anger on the Mo family, and complain about the Mo family. ”

"If you have a grudge against the Mo family, then you have to need the widow as an aid, and within ten years, the widow will face the south."

Uncle Gong said again, "In addition, if one day in the future, the Mo family will become stronger and the princes will become more and more resentful, the king can take advantage of this matter to swear an oath to the princes and discuss the Mo family together." How can the sons of the princes die at the hands of the common people? ”

"Righteousness is in hand, but it may not be used at this time. Use it when it's strong, forget it when it's weak, and this is the way to hegemony. ”

In this way, Wei Zhen was finally satisfied, agreeing to negotiate peace is not the same as admitting defeat, it seems that everyone just takes what they need, but in the end, Wei still failed. Because the purpose of Wei was to get involved in Sishang and divide the land in Feidi, but this strategy was not achieved.

Just say it, then it's different, Wei Zhen can say that he is out of "benevolence", and he can't bear to see the soldiers fighting and the Wei people in misery, so he is negotiating peace.

And this time the peace negotiation can allow Wei to breathe, be able to temporarily shrink the strategy to win on the front line of Chu, and retain the "righteousness" of Wei to discuss the Mo family for the alliance leader in the future - Wei will not approve of Tian Wu's execution, but now it will definitely not send troops to fight the Mo family for this matter, just leave an excuse for the future.

Zhao, Zhongshan, Chu, and Xihe happened one after another, and Wei Zheng finally breathed a sigh of relief, at least this matter could be implemented safely.

When this matter was agreed, Wei Zhen sighed with emotion, "I thought that the poultry slippery was seriously ill and would die, and the Mo family would be in chaos." But I don't want to, the Mo family is not chaotic, this is really incomprehensible. ”

"On the big countries in the world, have you ever heard of a king who died of illness and a son is indisputable?"

Uncle Acne also had to shake his head with emotion.

Jin has the Quwo Rebellion and the Liji Rebellion.

Qi has the dispute of the five sons and the rebellion of Xianggong.

Song has three surnames in the co-government and brotherly disputes.

Qin Youchen forced the monarch to commit suicide, and the chief abolished the rebellion......

In particular, the internal organization of the Mohists seems to be open, but in fact, it makes it difficult for these feudal monarchs to understand why they support troops and do not seize power.

The serious illness of the bird is undoubtedly another blow to those who attack the radical doctrines of the Mohists such as "everyone is equal and choose the virtuous as the son of heaven".

They originally attacked, human nature is evil, and everyone seeks profit, which will inevitably cause chaos in the world. You also want to be the Son of Heaven, I also want to be the Son of Heaven, you want to have the world, I also want to have the world, how can it not be chaotic?

Originally, the Mohists could only use logical explanations to ridicule them that the Son of Heaven in their eyes was not the Son of Heaven in the world, but a villain who regarded everything in the world as his own private property, so he wanted to own the world. The so-called Son of Heaven of the Mo family wants to treat the things of the world as a public weapon, and the purpose of his position is only to benefit the world, and the world is not the private property of the Son of Heaven......

But after all, it is difficult for the public to understand the logic, those who attack the Mo family, use some flies and dogs to make furniture, and understand the world as private property under the feudal system, but the people also feel that this is indeed the case, so who thinks that the Son of Heaven is not a big mess in the world?

I don't want to be seriously ill this time, it should have been a time of crisis for the Mo family, but I used it instead, and took this opportunity to declare the righteousness of the Mo family to the world, which is in line with the will of heaven, everyone is equal and there is no difference between the noble and the low, and it will not cause chaos in the world because of power issues.

Why is it not chaotic, Wei Zhen can't understand it, and Uncle Gong can't understand it.

Many people in the Mo family can understand.

However, outside of the Mo family, there are still people who can understand and realize the unshakable power contained in the seemingly cumbersome and boring rules of the Mo family, far ahead of the times.

And among these understandable people, they may not believe in the righteousness of the Mo family, but they must have read the books of the Mo family, and even some of them are traitors to the Mo family.

Just like the new capital of Qin in Liyang after the month, in a conversation where only Qin Jun won the gap between the masters, rebelled against Mo and won the victory, and the former Wei Zhixi River guarded Wu Qi, they were the people who could recognize the power in it, and were ready to borrow this power to strengthen the monarchy and enhance the national strength.

They did not accuse the Mohists of being impolite and unruly, but felt that the accusations were useless, and the more they accused, the more the truth would be more and more clear.

Wu Qi has entered Qin, and has been appointed to Chengzhongquan and Luoyin, and his road to Qin is not all smooth.

It's just that when the winning division was in exile in Wei, he paid more attention to Wu Qi, Wu Qi guarded the Xihe Qin people and couldn't cross Luoshui even after losing battles, and he saw Wu Qi's generals and talents in his eyes.

Sheng Xuan also analyzed to Qin Jun how to use people like Wu Qi and how to guard against them, but when it came to the fundamentals, Sheng Xuan also made it clear that "if you want to cure the symptoms and cure the root cause, you can only break the feudal system, the system of counties and counties, and the generals leading the army without fiefdom, and cut off the economic foundation for their rebellion." ”

This is a long process, and it is precisely the reason why Qin Jun invited Wu Qi to Qin this time, after all, the invitation to Qin is to strengthen the centralized monarchy and destroy the feudal system, so that he can finally dare to use and use talents, and finally stop the ambition of people like Wu Qi.

Sheng Xuan described to Qin Jun that now the doctor has a fief, and the fief has people and soldiers, money and food, but he hopes that they will not do anything to seek power. It's like giving a person a sword and hoping they don't kill with it.

The most fundamental way is to take back this sword from the hands of those who have it, so that there will naturally be fewer killings with swords in the world.

Qin Jun smiled and said that someone has a sword, if you want to take the sword, you will shed blood.

Sheng Xuan also made it clear that change is bloodless, and Qin is not strong if it is not bloody. Now that the monarch has directly governed the land of the three counties, there are 50,000 soldiers who dare to fight, there are thousands of ordinary people who can be officials with officials as teachers, and there are Wei countries that cannot take into account the external situation in the west of Luoshui, and there are generals like Wu Qi who can know that the army is invincible, if you don't take advantage of this time to shed blood, when will you wait?

Sheng Xuan also said that the original feudal system, even if the nobles made mistakes and punished, they were just changed to nobles, and the essence did not change. Moreover, they need to govern the subdivided land on their behalf, so as to maintain the vast land. But now, the land is given to the people, and the people are all gracious; Officials have learned, and their power comes from above; A land of thousands of miles is not directly governed. Those nobles are no longer useful, it is better to replace the nobles with officials, and replace the feudal system with counties, counties and townships.

Only in this way can the power be concentrated in the hands of the king, and the Qin State can become stronger and stronger.

Qin Jun praised and praised kindness.

This time, Wu Qi was invited to Qin, which was to have a showdown with the nobles under the premise of winning the division and seizing the throne, moving the capital to avoid the old nobles, several counties directly under the central government, rebelling against Mo to teach writing to elect officials, granting land to the support of the people, and winning the Xirong War repeatedly and greatly boosting his prestige.

The Wei State is now on fire on all sides, and the nobles want to find foreign aid, but they are afraid that the Wei State will be powerless.

Nan Mian made peace with the Mo family, took the Qinling Mountains as the boundary, did not attack Nanzheng, and repeatedly purchased iron tools from Nanzheng to enrich his strength.

In the west, Yiqu and Wushi retreated one after another under the attack of the new army of Qin, which began to equip stirrup cavalry and gunpowder and carried out military merit and profit, and the appearance of iron and gunpowder made the essence of war to fight for productivity and population, and it was difficult for Xirong to resist the new army of Qin.

If the external environment is stable, you can calmly start from the inside.

In fact, the winner is very anxious, and the winner is also very anxious, because the external stable environment does not know how long it can last, so this time it is inevitable to invite Wu Qi to enter Qin and have a showdown with the nobles to carry out a drastic change, and it will be much more intense and cruel.

The faster and more brutal civil strife may be a good thing for a country, because protracted wars weaken a country, while brutal civil strife promotes reform and unity.

The contradictions triggered by this clarion call for change officially erupted on the first day of Wu Qi's entry into Qin.

The nobles of the Qin State opposed Wu Qi's entry into Qin, and opposed making Wu Qi a general, for no more than three or four reasons.

First, Wu Qi is greedy and lustful, and has no loyalty. Not to mention the moral stains such as killing his wife and begging for a general, as a defender, he defected to the Lu State, and then jumped from the Lu State to the Wei State, and now he jumped to the Qin State, such a person cannot be trusted.

Second, not only Wu Qi, but also Sheng Xuan and others cannot be trusted. They are not surnamed Zhao to win, and if they are not of our race, their hearts will be different, they will not be available, and there will inevitably be problems when they are used. Although there was a matter of forcing the monarch to death before, but no matter how you say it, the meat is rotten in the pot, and it is still the Qin State of the Ying family, and now I get some people with foreign surnames to come to Qin, I am afraid that the lessons of the three families and the Tian family will be repeated in the Qin State.

Third, it was Wu Qi who guarded the West River and caused the Qin State to not be able to advance eastward. This kind of hatred cannot be dissolved, and such people cannot be used in any way.

Fourth, Wu Qi, Shengqiu and others were all from low backgrounds, and if they were appointed, it would lead to chaos in the Qin State. If there is no distinction between high and low, it will be a break in the rules. If you use sluts instead of nobles, then the country is going to perish.

If this is the case, Katsuki asked the polemic rebel who came with him to write a letter to refute it.

Book Words

Ximu Gong seeks scholars, takes Yu Rong in the west, Xi Yuwan in the east, welcomes Uncle Yu in Song, and seeks Pi Leopard and Gongsun to support Jin. These five sons were not born in Qin, but Mu Gong used them, and merged the country for twenty, so he dominated Xirong.

Wu Qi used soldiers, cannibalized people's bones, and had no heart to return to the north. Seventy-six battles with the princes, sixty-four victories, and the rest are clear, invincible and invincible, and this unparalleled wise man is also.

Qin wants to be strong, and he can't do without it.

Now Qin Dong loses the West River, the Wei people are powerful, Luoshui is the ditch and the bamboo mountain is the wall, the water is not deep and the mountain is not dangerous, if there is no wise man, the community is in danger.

In the past, Qi Huan competed for the position, Guan Zhong drew his bow and shot, this revenge for killing. However, Qi Huan does not care about the previous suspicions, and worships Zhong as the phase, so Qi has the prosperity of Kwai Qiu, the north presses Rong Di, the south serves the barbarians, the country is rich and the people are strong, which is not only the merit of Zhong, but also the virtue of Qi Huan not hate, and the emperor pays him.

The argument of nobility is even more nonsense.

For example, if the medicine is the root of a herb, and the Son of Heaven eats it to follow its disease, how can it be called "the root of a herb" and not eat? Now the farmer pays his tax to the lord, and the lord is the wine and the feast, in order to sacrifice to God and ghosts, how can it be said that "the slut does" and does not enjoy it? Therefore, although it is a slut, the upper than the farmer, the lower than the medicine, was not as good as the essence of a herb?

In the past, Tang will go to see Yi Yin, and the son of the Peng family will be Yu, and the son of the Peng family will ask halfway, "What is the king"? Yuguchi "will go to see Yi Yin". Peng's son said, "Yi Yin, the world's slut." If you want to see it, you will also be summoned to ask him, and he will be given." Tang said: "It's not a woman's knowledge." Now there is medicine here, and if you eat it, your ears will be deaf, and your eyes will be clear, then I will say and eat it. Today's husband Yiyin is also to our country, such as good medicine and good medicine." After Lai Yiyin Zhixian, Tangguo faces the world in the south.

Therefore, the "Tang Oath" said, "Seek the Yuan Sheng, and work with it to rule the world." Then this statement is sacred, and it is also possible to be virtuous and virtuous. And if the Holy King is like this, will it not be effective?

Shun ploughs in Lishan, Tao is on the edge of the river, fishing is in Leize, and gray is in Changyang. Yaode's service Zezhiyang was established as the Son of Heaven. so that the government of the world is taken over, and the people of the world are governed. Fu said that he lived in the continent of the North Sea, on the soil, the clothes were brown with ropes, and he was built in the city of Fu Yan. Wu Ding was able to raise it and establish it as the three dukes, so that he could take over the government of the world and govern the people of the world.

Yao's move is Shun also, Tang's move is Yi Yin, and Wu Ding's move is Fu Shuo, how can you think that you are close to flesh and blood? However, these three sons are also sages in the world, so they use their words, use their strategies, and do their ways.

What do you do? It is said that the country is rich, the people are strong, the soldiers are prosperous, and the society is long-standing.

It is the old monarch who wants the country to be rich, the people to be strong, the army to be prosperous, and the society to be long-lasting, not to talk about the noble and the lowly, but to talk about the virtuous and the mediocre.

Wouldn't those who oppose the sages enter the Qin Dynasty want the country to be poor, the people to be weak, the soldiers outnumbered, and the society to be overthrown?

And I heard that under the nest, there are no more eggs?

The noble, rich, and noble of the Ying clan are all from Qin. Qin Qiang, the clan relatives are noble, rich, and lu. If Qin is weak, the clan will benefit from the poor, cheap, and dead. When Qin died, all the clansmen were concubines.

The strength of Qin's survival is also the strength of the survival of the clan, which must be observed.

。