噺 (8) 壹 Chinese net ωωω.χ8.òм 哽噺繓赽捌 (1) Novel 説蛧

Deng Xizi's study is already known in the world for being good at finding loopholes, and the words of this lawyer with a solemn accent also control the rationality of the law everywhere, and it sounds like there is nothing to refute.

Not far from the audience, Meng Sheng, Xu Qiao and other Mohist figures who were observers sat on the ground, either nodding their heads in praise, or burying their heads in thought, and some gritting their teeth.

The corners of Xu Wan's mouth kept twitching, and he muttered something in his mouth, and Meng Sheng on the side stretched out his hand and gently patted Xu Wan's shoulder, signaling him not to speak.

Xu Miao didn't disagree with the words of this Zheng Guo accent lawyer, and he also agreed with the truth in these words, but when did he think this was the case? Still talking about this?

The "national" government of this country has been in place for more than a month, but these people have been arguing all day long, and they have no idea what the immediate task is.

The nobles were now clearly stalling for time, explicitly saying that the nobles of each fiefdom could come to the capital to consult, and that the sages should be selected according to the division of land, so that they could also become sages to discuss politics together.

But in fact, judging from the news from all sides, the nobles are delaying time to prepare for force, and some nobles even visit Qilu and other countries.

The issues of land, tax rates, and labor that the people are most concerned about remain unresolved.

These sages spent their days debating whether the maximum price of food should be restricted, whether the nobles could be elected as wise men to discuss the government, and whether the policy of the capital of the Philadelphia could be extended to fiefdoms outside the capital......

Even today, for the sake of a profiteer who hoards goods, he has to discuss whether it is a crime or not.

Xu Miao felt that the gritted teeth was not in the behavior of this profiteer, in fact, he had been in the Mo family for many years, and he supported the judgment that this profiteer was "not guilty".

But he felt that the action and organizational skills of these "sages" were really too far behind those comrades of the Mo family.

What to do at this time?

At this time, what was to be done was to immediately organize the people of the capital, and after the harvest was completed, take advantage of the high morale of the people to directly send troops to the fiefdoms of the nobles, and forcibly promote the policy of granting land to the people to redeem in installments.

If you don't agree, it is a violation of the law of the Fei country, taking back the fiefdom and expelling the matter.

If it agrees, then it will be implemented quickly, and some talents who are proficient in nine numbers and fields will be selected, and they will be ready for the best field work.

cattle, horses, and seeds for spring ploughing; the sale and transportation of salt goods; the formation of armies, the construction of walls...... That's the urgency at this time.

But now it's going on day by day, and these priorities are basically nothing.

Many people still have illusions, thinking that as long as the interests of the nobles' fiefs are not touched, then the reform of their people in the capital will not be criticized and opposed by the nobles.

At that time, it was actually equivalent to the implementation of a law in the capital of Philadelphia, and the Ida ritual system was still practiced in the fiefdom outside the capital.

Xu Miao thought to himself, you and the nobles will talk about handouts, teachings, reasoning, and preaching...... But when the nobles asked you to do labor and plough the fields, did they tell you?

Some people who only have fields near the capital are thinking about these things around them, and they only think that now Gongziluan has admitted that the palace public land is with him, then those people outside the capital have nothing to do with him.

Otherwise, it will anger the fiefdom nobles, and it will not end well, and many people feel that the best situation is that the capital is autonomous, and the fiefs of the rest of the nobles still implement the old law, or advise those nobles to implement benevolent governance with benevolence and righteousness.

Xu Miao thought to himself, what kind of idiots are these. Self-interest is not so beneficial, self-interest should also be divided into long-term and short-sighted, where is this self-interest? This is self-harm.

You don't care about those fiefdoms outside the capital today, how can those people support you when the nobles turn their faces in the future?

A few days ago, I heard that there was going to be a trial today, and I thought that by taking advantage of today's events, these sages would be able to do something serious, and quickly calculate how many people who were proficient in the nine numbers of fields were needed to organize the division of land before spring ploughing, and quickly give an ultimatum to the nobles to let them implement the new law immediately, otherwise it would be illegal......

But until now, I'm still doing this painless thing.

Xu Miao thought to himself, set a decree, and those who do not comply with it will be dealt with as illegal, if those nobles do not agree, it will be illegal, such a simple thing, can't it be done?

Since everyone is equal, then rely on the number of people to outweigh those nobles, you learn from our Mo family and immediately send people to the fiefdoms and village communities to preach these things, so that the people there can elect you as a sage, and only a simple "personal grant" is needed.

But you don't do it, but you still think about "reasonable", and you want the nobles to participate in the discussion, so as to hope that the policy will be implemented justifiably, and the top-down change is really ridiculous! At that time, the people elected in the fiefdom must be those nobles, will you recognize it or not?

It was precisely because the more he thought about it, the more angry he became, Xu Miao gritted his teeth, and he couldn't wait to stand up and scold these people present and tell them what they should do.

However, the Mo family is disciplined after all, and after Meng Sheng pressed him lightly, Xu Miao could only suppress his anger.

Meng Sheng was not only able to advise Xu Wan to be quiet, but he also really had the mentality of a bystander, smiling, and from time to time clapping his hands to those Zheng Guo's accented lawyers who were still continuing to tell the truth to show respect and agreement.

This Deng Xizi's scholar is not a secret ink person, this time Meng Sheng came to preside over the overall situation of Fei Guo, and he already knows the list of some secret ink people in Fei country, this person is definitely not.

However, the truth that this person said is really similar to the truth that is being made over there in Sishang.

As early as years ago, these issues had actually begun to be discussed within the Mohists, and they also divided into "the natural law of Taoism and the natural law of rules and heavenly will"; and those who "are innocent of harm, and the righteousness of all are the law."

There are different interpretations of the matter of King Wu's war.

The Mo family is "not fate", but people who think that there is a fate think that the matter of King Wu is "destiny".

Is it reasonable for King Wu to cut the throne? The Mohists naturally think it is reasonable, but it cannot be explained by the mysterious "Mandate of Heaven".

Therefore, it is explained by the natural law of heaven and Taoism, and the natural law itself is a kind of "rebellion and reason" law.

Whether it was because the appearance of iron oxen and gunpowder did not fit the stage of the "Promised Land", or because the current system made the nobles silverfish and their fiefdom interests were unreasonable, these were all unreasonable "natural laws".

However, the current ritual law believes that the feudal system at this time, and the world system that distinguishes between the noble and the low, is the law, so the Mohists introduced the current ritual law from the natural law, which is not in line with the will of heaven, the Tao, and nature.

According to the theories developed by the Mohists over the years, Mozi said that I have the will to be like a craftsman and have rules, and the Mohist law follows the path of natural law, and I am sure that the most perfect "law" can be discovered through reason, so that everyone can benefit.

But the Mohists are now in power in Sishang, and they themselves have a tight organizational structure, which leads to a new problem.

For example, the law of Sishang, the murderer dies, this is a written law.

But according to the law of nature, if you kill a person for the benefit of the world, you should be killed.

Now there is a bad guy, a person who is not a violent agency in Sishang has killed him, so should the murderer die?

According to the Taoist "Taoism of Nature" and the Mohist "Hundred People and Hundred Righteousness in Ancient Times", the starting points of the two sides are actually very similar, but the way to solve practical problems is to retreat to the natural state of small countries and widows, and the Mohists are to continue to move forward into the next layer of "the world of the Promised Land".

However, on the basis of similar starting points, the differences between Taoism and Mohists on issues such as state and law are already quite serious.

The Mohists admit that the Tao is natural, and integrates the rules and heavenly will, so it is necessary to admit that in the ancient times of the Tao and the nature, everyone had reason to take "nature" as the law, and everyone had the right to enforce the law.

This person violated the "Tao Law Nature", so deal with it, and at that time in the ancient world of "Tao Law Nature" may really be good.

Judging from the synonyms of the Mohist family after being tampered with, the reason why it is believed that this beautiful ancient world has been abandoned is because it is the nature of everyone to pursue profit, and this nature leads people to go against the interests of people in the concept of "concurrent", so that as Mozi said, "the father and son and brother of the inner are resentful and separated, and cannot be reconciled; The people of the world are all harmed by water, fire and poison. to have spare strength, can not work together; The surplus wealth of the rotten beetle is not divided into parts; Hide the good way, do not teach each other. Chaos in the world. If it is a beast. ”

Then, in view of this situation, people give up part of their power in order to achieve a "public power" that is above all people, and this given power includes the power to enforce the law of the way of nature.

Individual people do not have the right to enforce the law, because when "choosing a virtuous person as the Son of Heaven", it is equivalent to giving up the power of law enforcement, and turning the power of law enforcement into a public power, so that the interests of the people of the world can be safeguarded.

From this moment on, the differences between Mojia and Taoism have already emerged.

The Mohists believe that the emergence of the state and private ownership is an inevitability.

Taoists believe that the emergence of the state and private ownership is accidental.

The Mohists believe that there is nothing wrong with the state and the law itself, but what is wrong is whose country the country is and how the law is determined. Whether or not the Fa is guided by the will of heaven and nature, so that the Fa is closer to the way of nature?

Taoists believe that the state and the law are inherently wrong. Therefore, "the laws and regulations are flourishing, and there are many thieves", the world must believe that everyone knows the way of nature, so that everyone has the right to enforce the law, and the small country is widowed, so that the world will be governed.

The Mohists believe that the formulation of the law should be based on the way of nature, with the will of heaven as the rule, and then verified one by one. The law should be beneficial to all the people in the world, and at the same time protect everyone's "rights" and "interests", because all people are born in nature, and the existence of all people is one of the will of heaven, so everyone's right to life and property rights belong to the way of nature.

Taoists believe that as long as we retreat to a small country and return to the "natural state" of human beings, then the world will not need written laws, written decrees, and all kinds of violent organs, but must believe in the natural sociality and rationality of human beings, and return the law enforcement and legislative power of public power to everyone.

The Mohists believe that the improvement of the world's sharp weapons and skills will increase the total wealth of the world and increase the wealth created by each labor force, so this is progressive. It's just that the system of the world is not in line with the productivity of this time, so it has led to the chaos and poverty in the world now.

Taoists believe that the improvement of the world's sharp weapons and skills makes it impossible for the world to return to the state of small countries and widows, thus causing chaos in the world. Therefore, "people have many sharp weapons, and the country is faint; It has been learned that the natural state is the best, and now the world is chaotic, so the best way is to abandon these skills and sharp weapons and return to the natural state.

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