Of course, in their textbook mountains, collectively known as "the mountains and rivers of the world".

Therefore, Mount Tai is not the Mount Tai of Qi country, but the Mount Tai of the world; The Yellow River is not the Yellow River of the Three Jin Dynasty and Qin Yan, but the Yellow River of the world; The Yangtze River is not the Yangtze River of Bashu Chuyue, but the Yangtze River of the world.

So these second-generation Sishang who grew up take it for granted that the world is the world, and there should be no difference between Qi, Chu, Zhao and Qin.

Shu Guitian has long heard the name of Mount Tai, although because of the Confucianism and Mo disputes, the classmates on the car are called Confucius as Kong in accordance with the "Non-Confucian" article, but the story of Mount Tai and the small world These children also know.

He thought to himself: When the affairs of Qi are done, and they are better and more beautiful, they can beg the gentleman who led the team to take them to see Mount Tai, where Zi Mozi and the birds drank and rejoiced, and also to climb Mount Tai, who said that his two masters had watched the sunrise over the sea of clouds on the top of the mountain.

How to say, into Boyi and not to Mount Tai, is always a pity, although at this time Boyi has not been renamed Tai'an, but the name can be changed, but the terrain will not change.

Thinking of this, he turned around and told his classmates what he thought, and said something like doing it well, and everyone nodded.

He, the leader of the class elected by everyone in the academy, still has some prestige after all. In order to practice the righteousness of "selecting talents and appointing them", the school in Sishang has been promoting the election of class leaders since elementary school, in order to imperceptibly let these grown up children get used to the two things of "equality" and "election", which is presided over by the Xuanyi Department and is very important, and it is second only to the importance of the military selection committee under the universal service system of volunteers.

The coachman couldn't help but laugh when he heard Shu Guitian say something to everyone in a rather written tone, "Benefiting the world should be a powerful contribution and should be done well".

Xin said: "Today's children have words that benefit the world and the like. We're stupid, but we're nowhere near as good as they are. Speaking of which, I, the ink artist of the Renchen year, are not as good as these little cubs. ”

I smiled and thought, do you really know what is good for the world? Do you really know why you want to benefit the world?

After laughing, he didn't say anything, and when he heard Shu Guitian finally say that he wanted to "do a good job, so that he is embarrassed to let Mr. agree to let us climb Mount Tai once before leaving", the coachman shook his head with a smile, and said in his heart: This child is really ...... It's not simple.

He lifted the whip, sniffed the fragrance of corn wafting on both sides of the road, which had been popularized in recent years, and gently flew the whip slightly towards the horse's belly, and said to himself: "Before evening, we should be able to reach Boyi." ”

…………

The south of the mountain and the north of the water are yang.

Boyi is also known as Boyang, because Mount Tai is also called Taishan and Dashan at this time.

Bo people, wide and large, Boyang in the land of Qilu for the south of Mount Tai meaning, of course, renamed Boyang has to wait for more than 100 years after the first emperor after the Zen.

This place is steep, guarding Mount Tai, and there are two passes of Luyang Pass and Liangfu Pass of Qi State, stuck in the Tailai Mountains. To the east is Laiwu to win the city, which is the only way to return to Linzi without taking Yimeng Mountain; To the west is the location of Pingyin, an important border of the Great Wall of Qi.

The command post of the main force of the Mojia Yi Division was moved here after the capture of Lucheng, in order to be able to make overall arrangements for the Qilu battle situation and strive to annihilate the main force of the Linzi Army of Qi in Laiwu.

In Boyang City, the armor is heavy, and the special military uniforms of the Mo family volunteers have become not special here, and they are extremely common.

There are also some local people who also wear the military uniforms of the Mo family, not because these people participated in the Mo family, but because these people were originally poor and could not afford to wear clothes, the Mo family sent a batch of old military uniforms to help these people after they were stationed here.

Sometimes, beauty is subjective and can be guided. Nowadays, there are many people in Sishang who wear shirts and pants similar to military uniforms, and think they are beautiful, anyway, they originally wore short brown, everyone thinks it is beautiful, and the high-level Mo family with power also wears it like this, but it also brings out a trend.

The original official residence of the Yizai in Boyi City has now become the command post of the Mo family's righteous masters, and there are several tall and majestic righteous soldiers standing at the door, with fire ropes wrapped around their bodies, iron swords around their waists, and a few iron thunders hanging behind the sides, which are elite at a glance.

One after another, people entered, and when they entered, they checked strictly, even some familiar people also checked the seal of the letter, and when they came out, they were much looser.

In the courtyard, many people are greeting Shishi.

Some are called suitable commanders, and most of them are transferred back to the place in the army.

There are those who are called Mr., which are mostly descendants of the subjective declaration and education in Sishang.

There are also those who call it the second giant, which is a normal name within the Mo family.

Of course, there are also some people who directly call it suitable, their political status in the Mo family may not be high, but they must be old Mo people who joined the Mo family before the year of Jiashen.

He greeted everyone with a smile, and his memory was good, and he also made sure that no one felt left out.

After greeting, he said, "Everyone is almost ready, let's have a meeting first." Tell me about the mission that brought you here this time. ”

Everyone took out the paper in their pockets and was joked by the people in Sishang, "Look at whether there is paper in your waist pocket to know if you are a cadre in the Mo family", and knelt on the ground.

There are not too many stools and tables here, but there are still people who kneel and sit on their knees.

There were also some who really couldn't learn the etiquette that these nobles already had, so they sat down on the stone next to them.

When everyone quieted down, he said, "You all know that you are here to preside over the division of land." Many people are presiding over Si Shang excessively, and here is not as good as Si Shang, there are a few things I still have to say. ”

"In terms of utilitarianism, this time the nobles of the Qi State fled, and the land was distributed to the common people...... In order for us to be able to gain the support of the people of Qi country, but also to sown the fire. Even if we withdraw one day, the people will know that there is still such a system in the world, and that the cultivators can still have their fields. ”

Everyone took out charcoal pens or brushes to write down the phrase "the tiller has his field".

Shi said: "But, what is the reason for our land division?" Our Mo family is about the will of heaven, and for the sake of this division of land, it cannot be inconsistent with our righteousness. ”

"Exactly, the Tao is natural, and heaven and earth are nature. When we agree with the Tao and the Nature, heaven and earth give birth to all things, and this world belongs to the people of the world. ”

"According to the will of heaven, labor is a means of production and the increase of wealth."

"When the Tao is natural, the land is a part of nature and belongs to all the people in the world. As people learned to work, and with labor the land produced crops, the land became arable land, and it was not just the land in its natural state. ”

"Cultivated land becomes the aggregate of land belonging to the people of the world in the natural state, and the land that can produce food after labor transformation."

"Poetry" cloud: No crops, no crops, Hu takes 300 grains? In "Poems", I watched and sang very well. The aristocrats did not have any crops and did not have any labor for the land, so why should the cultivated land belong to them? ”

"There are 90,000 miles in the world, there is a lot of soil and a wide soil, the north of prudence and the south of Xulou, the land is vast and thousands of miles, but those lands are not cultivated by people, and for the world, which is no longer in a natural state, it is only land and not cultivated land."

"The cultivator has his field, which is the goal."

"But why does the tiller have his field? Because the cultivators have attached their labour to the land itself, the land in its natural state is no longer simply natural, and they can rightfully own the land on which they toil. ”

"It's like a fish in the sea."

"The fish in the sea belong to the people of the world. But if you don't catch it, the fish is meaningless. You can't even say that the vast sea belongs to the private property of a certain prince or a certain doctor. ”

"If the fisherman catches it, then someone else wants to buy the fish. But why can't they understand it on the land? Could it be that the fish caught by the fisherman can belong to the fisherman? But the land cultivated by the tiller does not belong to the tiller? ”

It is appropriate to talk about it eloquently, and it is also the principle of the bourgeois enlightenment doctrine that is used to destroy the foundation and foundation of the aristocratic feudal land ownership system.

Man and the world in the state of nature, and the creation of wealth by labour, are the basis of the theory of bourgeois revolution.

Without the first point, there will be no basis for seizing power, seizing the world, building the world rationally, and rationally guiding the people's law.

In the absence of the second point, there is no legitimacy of the rights of private property and land in the Enlightenment doctrine that private property and land did not belong to the aristocracy.

If it weren't for the creation of value by labor, why should the land of the nobility be distributed to the common people? If it is just said that it is impossible to live and take it away, then it needs to be based on the fact that the Emperor of Heaven in the first point gives people the right to life and the right to live; It is the creation of wealth and value by labor that makes the existence of the landed aristocracy equal to silverfish, and also makes the land belong to the people who work on it with sufficient legal rationality.

Therefore, the righteousness of the Mo family and the righteousness of the world cannot be compromised.

With a slight compromise in morality, everything the Mo family did would be wrong.

Sometimes legal rationality is not important, but sometimes it is also important, because this importance stems from the fact that the Mohists want to build a paradise in the world with this legal rationality, not just compete for hegemony in the world.

The revolution after 2,000 years is a two-step process, the first step is the bourgeois revolution in which the bourgeoisie is weak and cannot take the lead and the workers and peasants take the lead, and the bourgeois revolution is not an end but a process, a transition for the next step.

Logical and clear.

As for the present, this is both a process and a goal, and it can only go so far due to the limitations of the times, but the strength relied on is the same.

It's just that the revolution in history was so late that the bourgeoisie had no power and was incapable of doing things on its own. And now it is because others have been too early that the bourgeoisie, which is supposed to resist the banner, is still a budding embryo and still incapable of doing things on its own.

It is also logical and completely in line with the meaning of Mohism that has been appropriately "revised".

The reason why it is possible to "revise" the meaning of Mohism is that the original meaning of Mozi itself contains this content, and it is easy to expand on those foundations.

The natural law that integrates the Taoist "Tao Law of Nature" and extends it; In fact, all the ideological elements of the bourgeois enlightenment doctrine are already possessed.

Iron tools and gunpowder are the material basis of the first kick in the door, and the interpretation of heaven, the emperor of heaven, nature, and gods determines whether the emperor himself has a personality. The Heavenly Emperor without personality is only the universe itself: the sun rises in the east and sets in the west, this is the will of heaven, it is the law, and it is determined from the moment when the universe of heaven and earth was first created.

In other words, gravitational force is the will of heaven and the will of the emperor, which cannot be regarded as wrong at this time, and can also be used to derive many aspects of the humanities.

There is nothing wrong with God, it is a human, self-aware God who is wrong. Gods and emperors who have no personality and no self-consciousness are no different from the universe.

Whether there is a personality or not, the difference lies in the question of "why is virtue virtuous", why is good good? Why is bad bad? Why is the good good, and why is the evil evil?

Heaven has the virtue of a good life, so it is not good to kill people at will.

All things are born by nature, all things contain people, I think, therefore I am, so heaven and earth are meaningful to people because of the existence of people, so it is the will of the emperor to live, otherwise why would the emperor make people live? Therefore, it is the right of the Emperor of Heaven to live, so it is not right to kill people at will.

The two seem to be the same thing, but they are actually very different.

The difference is that when one day a person who has the power of theocratic discourse says that God says that he wants to kill a certain race, race, or heretic, then it is also reasonable, even glorious and virtuous.

And it makes no sense to infer by natural reason.

On the other hand, when the Emperor of Heaven naturally had no personality, at the beginning of the creation of the Emperor of Heaven, he set the rate of pi, so it led to the latitude of the world; At the beginning of the creation of the world, the Emperor of Heaven set a constant between the gravitational force and the square of mass and distance, and that was the current appearance of the world.

The social contract says hypothesis. The power of the Emperor of Heaven is also hypothetical. The state of nature or hypothesis. Or, it's all fake.

But by the time people can find the loopholes, the world is no longer like this. As for now, from these false doctrines of heavenly will, it is possible to deduce this time the division of aristocratic land and preach the morality of "everyone is equal regardless of the old and the young, the noble and the low, all of them are ministers of heaven".

The people who sat down on their knees had been immersed in the righteousness of the Mohists for a long time, and it was not the first time that these people had heard these contents and the "legal rationality of natural law" of the land, so they took fewer notes, but many nodded yes.

Shi Yang raised his hand and said to everyone: "The truth is not only for yourself, but also for the people of the world." For the people, they must be happy with their allocation of land, but it must also be made clear that they take it for granted. ”

"That's the difference with Sishang."

"Sishang, we must not only be reasonable, but also let the people get the land, so that our power will be strong."

"Here, we may soon withdraw, and the people's land will be taken back by the nobles, so we need to let the people know that it is not reasonable for the nobles to have a vast fief without crops, and it is natural for them to own their own land."

Shi pointed to everyone and concluded: "The key to the matter of Sishang is to divide it, and it is reasonable and fair to divide. And the key to the affairs of Qi is reason. This must be clarified. ”

"In other words, it doesn't matter here."

"The important thing is to build momentum, to be reasonable, and to let the people know why they want to divide."

"The affairs of Sishang can be done slowly, gently, fairly, and evenly, and even redeemed after reasoning, so that the money can be concentrated in the workshop handicrafts."

"Here, according to the previous set, the industrialists and businessmen will not move, and the self-cultivation and self-cultivation will not move. However, all the fiefs and fields of the nobles, including the 'pseudo-public fields and private fields' that were cultivated by using the feudal obligations of the subordinate peasants on the fiefs, were all one-size-fits-all, and they could not be slowed down or delayed. ”