Tibet, Shannan.

At the foot of the high Yala Xiangbu Mountain, the Yalong River flows mightily, and under the mountains on both sides of the river is the fertile Yalong River valley moistened and irrigated by the Yalong River.

Yongbrakang Palace, a palace built by the first generation of Zampu in Tibet, is also the first palace in Tibet.

This palace has a history of 800 years, in the eyes of the Tibetan people, although the later generations of Tibetan Zanpu will build a palace, but this palace has a special status and special significance.

In the past 800 years, since the first generation of Zampu Nie Chi Zampu established the hereditary system, to now, there have been 32 generations of Zampu.

The Tibetan people of Yalong built canals, opened up farmland, irrigated farmland, and cultivated the land with wooden ploughs in this area of Shannan, and gradually became powerful.

During the fifteenth generation of Zanpu, Tubo officially established the capital Qiongjie and became a hegemon in Tibet.

"Yongbrakang Palace means doe, and it is named because the palace was built on Tashi Cishankai, and the mountain resembles a doe."

Gar Dongzan walked in front of the envoy of Qin, explaining the name of the palace to the Qin envoy, Dongzan last time he sent an envoy to Qin, asking for marriage and peace, but he was detained, but he was reunited with his uncle in Chang'an, Central Plains.

After being detained, he was demoted to a slave by the Great Qin court, and sent to the palace charcoal field under the Zhongnan Mountain Province to be a charcoal slave, every day with his uncle to chop firewood and carry firewood, and then to load the charcoal kiln, burn the fire, the most bitter is that the cellar has just been extinguished, and it is necessary to get into the narrow charcoal cellar door and carry out the freshly burned charcoal.

It was very hot and pungent, and the worst thing was that sometimes the wood inside had not been completely extinguished, and as soon as the cellar door was opened, the charcoal burned at the sight of the wind, and soon the charcoal became charcoal.

But the charcoal field was reluctant to waste it, so he ordered the charcoal slaves to grab the time to take the charcoal out, and sent someone to water it while hugging it, so it was even more stuffy and hot, and even fainted from the heat.

The Tibetan people come from the plateau and are not afraid of the cold, but they are the most afraid of heat.

Although the time of charcoal burning in Zhongnan Mountain is not long, it is only a month, but this month's time has simply left an indelible memory for Gardonzan.

Fortunately, Tubo asked for marriage again, this time he did not ask to marry the princess but asked to marry the princess to Daqin, Daqin agreed, and the two families got married, and Gar, a Tibetan nobleman, was finally able to leave the charcoal field of Zhongnan Mountain.

Following the Qin envoy to return to Tibet, once again set foot on the land of the Yalong River Valley, and came to the Yongbrakang Palace again, Gar's tears of excitement flowed down.

Because Gar was familiar with the Qin people, he was specially appointed to be responsible for receiving the Qin mission.

"What does Lacan mean?" Liu Renliang, who followed behind the ambassador, asked.

"Yongbrakang is our Tibetan phonetic, translated into Chinese, Yongbu means doe, and Lacan means temple. This temple is the first palace built by our first Zampu in Tibet, it has a history of more than 800 years, and has gone through 31 Zampu, and now every summer, we Zampu will bring the princess to live here for a while. ”

Liu Renliang secretly wrote down that he couldn't imagine that Tubo, a small state in the southern barbarians, actually had a history of 800 years and had gone through thirty-one Zampu, and he used to think that Tubo was just an unknown small state like other Yulin Lang in Chang'an.

Eight hundred years of history, that's enough to be respected.

For powerful opponents, they must be respected, this is what they mentioned when they heard the emperor's lecture.

"Goguryeo outside the gate is only 700 years old, and I can't imagine that the history of your Tubo Kingdom is even older than theirs."

"That's nature, I, Tubo, am the people of the gods, the first Zampu to the seventh Zampu are all gods, all of them follow the rope of light, come down from the heavenly realm, come to Tubo to serve as Zampu, and after completing the task, they return to the heavenly realm along the rope of light. Later, when the eighth Zampu was broken, because the rope of light was broken, Zampu stayed in Tibet from then on. ”

For such a legendary story, Liu Renliang just smiled. Which tribal people, and there are not a few such mythological origin stories, including Goguryeo, Tuyuhun and Turkic, which were destroyed by the Great Qin.

Gar is still proud there.

"I've heard of Goguryeo too, but they can't compare to us, we are the people of the gods."

"Although Goguryeo was founded only 700 years ago, they were founded by the prince of Buyeo, and Buyeo has a history of 700 years. As for our China, since the Three Emperors and Five Emperors, then through the Xia, Shang and Zhou dynasties, the Qin and Han dynasties, the Jin and Northern Dynasties, and then to the Sui Dynasty, all the way to our Great Qin, it is thousands of years of history. ”

Galton had nothing to say.

They Tubo people talk about 800 years of history, 31 generations of Zampu, that is word of mouth, lyrics are sung, but they don't even have any exact written records. But the Han people say that they have thousands of years of civilization in China, which is recorded in many historical books, even if it is only counted from the beginning of Xia, it has a history of 3,000 years now.

"If you really want to talk about it, my Huaxia should start from Pangu opening the world, saying that Pangu opened the world, and then Nuwa made up the sky and created man·······" The ambassador was also very interesting, and when he opened his mouth, Pangu opened the world, and immediately compared the story of the Seven Zanpu Heavenly Gods of Gar to the earth.

Your gods can only descend along the light rope, and if the light rope is broken, you can't go back, and our Chinese gods are so powerful that they directly open up the earth and create the world.

"I heard earlier that you Tibetans are monkeys."

Gar was stunned, and although he felt that the monkey's transformation into a human felt like a curse, he couldn't refute it. Because according to the stories handed down by their ancestors, not only their Tubo people were changed by monkeys, but also the entire people of Weizang and the plateau were changed by monkeys.

It is said that there are three sacred peaks on Mount Kampot in Tibet, and there is a sacred monkey who practices along the sacred mountain, and as a result, the Rakshasa witch of Iwayama came to seduce.

The monkey refused to break the vows, and as a result, the witch threatened to commit suicide and threatened that if the monkey did not become a dependent with her, she would be accompanied by demons, hurt all souls in the day, eat thousands of lives at night, and give birth to countless little demons, so that the snow region would become a place of rakshasas.

Later, for the sake of the common people in the snowy region, the monkey went to consult the Bodhisattva sage, and was allowed to marry the witch, and then gave birth to six monkeys.

The six monkeys multiplied to five hundred.

There were many monkeys, but there were not enough fruits in the forest, so the monkeys went to ask the Bodhisattva and the sage, so they got the grains that did not grow on their own, and after the five hundred little monkeys ate this kind of grains that did not grow on their own, their hair was short and their tails shrank, and they knew how to speak and became people.

These little monkeys of 500 people are the ancestors of the tribes and states in the snowy region, and of course the ancestors of the Tubo people.

"My Chinese ancestors are made of divine soil by Nuwa, but you Tubo people are monkeys, ouch, hehe!" A group of Qin people stood in front of the Yongbrakang Palace and said with a smile.

Gardongzan and the Tubo people were deeply ashamed, they really couldn't compare, they always felt several grades lower than the Qin people.

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