Confused by jealousy, he only sees what he can compare, and he can't see what he can't compare.

The rest of the ink people who sat on the left and right of Mozi were extremely recognized by the appropriate ability.

Every time I compare myself with myself, I think that if I preside over the Xuanyi Department, I am afraid that many things will be far less suitable.

Indeed, as the confessor said, Shilian can't even speak Yayu well.

However, there are many who can speak elegant language among the ink scholars.

But Yayu is just a language, just like the common cheap characters within the Moshi, and only if you can speak the truth can you be regarded as a qualified Xuanyi radical, otherwise it is just a qualified style of teaching people to speak Yayu.

The layout that started more than a year ago also makes it logical to be responsible.

There are ink practitioners stationed in every big city and big city, relying on the shops there, carrying out activities and spreading morality.

For those scholars, it is appropriate to use the words in "Daya, Steaming People" to tell what is the will of heaven in "Born with the people, there are rules for things".

It can also be used to praise Zhong Shanfu's sentence "People also have words, softness is ru, and rigidity is spit out." Wei Zhongshanfu, soft and not ru, rigid and not spit. Don't insult the widow, don't be afraid of the strong", which is cleverly transformed into singing the praises of the inkman, thus attracting many market rangers to contact the righteousness of the inkman.

This sentence is in praise of Zhongshan Fu, and it is said that the ancients said that when eating, swallow what is soft and spit out what is hard. But Zhong Shanfu is the opposite, he eats soft rather than hard, does not bully widows and widowers, but can resist rape.

This is exactly what those market rangers think, one by one they feel that the ink man sings the praises of himself as Zhongshan Fu, and suddenly the ink man is quite close, so he can't help but listen to what the ink man has to say.

And the "eloquent debates" that are published every month and sent to various big cities and towns have also triggered excitement and confrontation in the capitals of various states.

The newly established traffic officials quickly gained a firm foothold by relying on the straw silk delivered by merchants or inkmen who returned home to do their work once a month, on the strange or beneficial things in the shops, and on affiliated organizations such as the craftsmen's guild.

From last autumn's gathering to the present, it has been nearly a year, and there have been scholars and rangers, etc., who have come to Pei County in a steady stream with their own money or after passing the assessment of the ink in the big city and Dayi.

The number of people is not very large, but they are all essences, and compared to the total number of ink masters, it is quite a lot.

Unlike the other three institutions under the Xuanyi Ministry, the traffic officials were mainly aimed at the down-and-out nobles, scholars, and rangers.

These people are literate, or fencing, and have some surplus money in their families, and they are in dire need of talents before their own education system is rewarded.

Although it is a lot of money spent every year, it is worth it in the eyes of most ink writers.

From the end of last year to the present, there have been nearly 60 rangers and scholars from Taoyi, Zheng, Luoyang, Linzi and other places.

They have not yet fully devoted themselves to the Ink Scholars, but they have begun to accept some of the ideas of the Ink Scholars, and they have begun to learn from the left and right as they did when the Ink Disciples were accepted a long time ago.

Of course, the backlash is not without it.

Yang Zhu, Lie Yukou, Duan Ganmu, the dying old Zisi and others all took advantage of the food shops and miracle shops set up by the traffic officials in those big cities and cities to convey their dissatisfaction to Mozi and invite the Mozi to argue with them.

Arguing about this kind of thing was the highest priority for the Moji as an academic community, but this time the Moji was not in a hurry, and instead replied one by one that they would need to wait a few more years: the Moji was now busy doing righteousness and had no time for the time being.

At the same time, he gave these people some extremely expensive "straw silk" at this time, as a gift, and every once in a while, he also gave some articles that came out once a month within the ink maker.

In addition to this, these people were invited to debate and expressed their willingness to transcribe their rebuttals to the monthly essays.

With the Song Kingdom as the center, the academic circles of Zhuxia gradually underwent some changes.

Those who wanted to debate with Mo Zhai gradually began to recognize those cheap characters, and they also began to be gradually influenced by the way Mo wrote articles.

The first debate on "there are things in ancient times" first broke out in June, which was a debate about the worldview, and it was a counterattack by the Imperial Kou against the falsified "Classic of Mountains and Seas" and "The Biography of Mu Tianzi" transmitted by the Mo.

Dictated by the Imperial Kou, sorted out by the disciples, and then converted into the cheap characters commonly used by the ink writers, he wrote a large article on the paper and sent it to the ink writers, and began the first debate that relied on paper and could express his thoughts without meeting.

This debate is much longer than the original Tang Wen, and the legend says that Liezi, who can walk against the wind and tell the story of Yugong moving mountains, uses his understanding of the world and geography to refute the worldview of the Mo.

The Moshi also kept his promise and transcribed Liezi's article on a straw silk, with a suitable rebuttal, and sent it to all the great cities in the next month.

Subsequently, Yang Zhu, Zisi's disciples, Guan Yinhou, Lao Tan's disciples, etc., all began to write articles to refute.

The emergence of paper is a time when the mind is open-minded, a hundred schools of thought contend, and the pursuit of the origin of the world, which also leads to a more fierce exchange of ideas.

Zhuxia's academic world is permeated with an atmosphere of youthfulness, pride and self-confidence, and these atmospheres leap onto the page, and every word makes people tremble with excitement when they read it, and they can't help but read it aloud to express the vast aura of the infinite universe in their hearts.

And every time someone refutes, the secretary of the ink scholar and the Xuanyi Department will react in the shortest possible time.

Either admiration, or rebuttal, or anger, or agreement...... And so on.

This is the style of the Mo scholar, or the style of Mo Zhai, and his views on learning can be seen from his attitude towards Zhong Ni: I criticize Confucianism, but Confucianism is not useless.

The so-called "yes is also not easy." Now the bird smells the worry of the heat and drought is high, and the fish smells the worry of the heat and drought. Birds and fish can be described as stupid, Yu and Tang are still cloudy. Today, Zhai was not called Confucius".

When the bird is dry, it flies high, and when the fish is hot, it dives deep. Even talents like Dayu and Shang Tang cannot be changed. Birds and fish are stupid enough, but as long as they conform to Tianzhi, Dayu Shangtang can't be changed, can't I Mo Zhai praise a few words about what Zhongni said correctly?

The academic worldview confrontation between the Moist family and the rest of the sons began.

Liezi's "Tang Wen" refutes the worldview of the Mo's "Classic of Mountains and Seas", and tells many strange and beautiful stories.

For example, the story of Yugong moving mountains, praising his father day by day, rutting and eating children, Yan cutting his relatives, and the story of Yiqu cremation.

And Shi used a kind of truth that had not yet appeared at this time, but the ink people had become accustomed to it, peeling off the outer veil, naked and bloody, to explain one by one "why the Zhemu people killed their first child, why the Yiqu people chose cremation" and other customs.

For the first time, the worldview of the origins of the family, private property, and the state has been stirred up by this debate.

Although the rebuttal article of Liezi and others had not yet been sent when Xuezi came to ask Mozi why he could not be the radical of Xuanyi, the Mohists were convinced that the Mohists had won the first debate.

Because they feel that it is more reasonable to understand, and it is easier for people to understand what is hidden behind it.

However, in fact, if you think about it carefully, there are actually loopholes in the internal logic of the ink master, but this loophole must first be proficient in the three views of the ink master before it can be refuted, otherwise it will be undefeated.

Because the principle of the law of the people of Peixian County is historical idealism, a set of things such as "public will" and "social contract" are introduced from a static and unchanging point of view.

The worldview in the forged "Classic of Mountains and Seas" is the set of the origin of the family private ownership state, borrowing the name of the paradise of heaven, and analyzing the various social forms that appeared at this time as the measure of productivity is the optimal solution.

The former is warm and affectionate, and people like it; The latter reveals the truth, is bloody and repressing, and people are unwilling to accept it.

What destroys the world will never be something that the people of the world are angry about, but often something that the people of the world like.

But at this point, this anger and liking are not the final battle, so they are surprisingly aligned and in tune with their goals at this moment.

In terms of the external worldview, the Mo people are absolutely ahead in all aspects, and they will not lose in any case, and at most they will be divided.

Because he has already stood too high, no one else can be defeated except for his own people to defeat his own people.

The ultimate is just that the conditions within the Mo Scholar are ripe for the future, and they are divided into the Peixian Wanmin Law School and the Tianzhi Paradise Reasoning Dictatorship School.

For the Moshi group at this time, and for the newly established Xuanyi Department, Liezi's "Tang Wen" was undoubtedly the first battle won by the traffic officials of the Xuanyi Department.

The interior of the ink artist was full of excitement, and everyone was also amazed by the means of adapting to the layout in advance.

When the Xuanyi Department was established, there were already shops and craftsmen's associations in major cities, and after its establishment, it was like a boat sailing down the river, and it was extremely smooth.

The Craftsmen's Guild was established early, and the Craftsmen's Guild in Shangqiu and Taoyi has already begun to operate, and the craftsmen who have organized themselves are learning new technologies while constantly accepting the Mozhi's set of citizen theories. The craftsmen under the Xuanyi Department are running easily.

Pei County is centered on activities such as mills, oil mills, Shingu base fields for improved seeds, and tenki festivals, and farmers who were originally scattered often gather together. It was not difficult for the farmer to operate, and every once in a while he had to travel to the various village pavilions centered on the mill to preach the truth - since the winter wheat was planted, the mill naturally became the center.

As the school introduction of Peiguo Township School, he has rarely come forward to do propaganda handouts in person for more than half a year, and most of the time he writes articles to teach the rest of the Xuanyi Department, or writes some plays and goes deep into the mill sacrifice places of various township pavilions to do publicity.

But this time, he temporarily stopped teaching in the township school and personally led people to various township pavilions.

The reason is very simple, there is news from the ink of the Chu State that the Chu people are ready to send troops, and they want to take advantage of the opportunity of the three Jin Dynasty to recuperate after the war between the Zheng people and the Han Dynasty, and go north to question the Song Duke for betraying Chu.

This is a rare opportunity, the Song Dynasty will definitely not pass through Peidi, but will recruit the army of Yangxia, Chen, Jiao and the army of the king of Chu, and cross the sand and water to surround Shangqiu.

If we do not take advantage of this time to completely solve the problem of Pei County, we will lose the opportunity.

Including the big clans, building canals, opening rivers, and gathering the strength of everyone to mine and smelt iron, they must all take this opportunity to solve.

This matter needs to be prepared by public opinion in advance, waiting for that God-given opportunity to come and act immediately. Therefore, those who have been in the township schools have been taking people out to do propaganda and agitation work in person.

After all, the autumn harvest is coming soon, and this year's wind and rain are smooth, and everyone's trust in the ink artist and the prestige of the ink artist himself have reached the highest.

If the problem of aqueducts and iron tools is not solved, it will only decline year by year.