When Chu Sima arrived in the Central Plains, it was already mid-August, and this move attracted the attention of the world.

Months had passed since the Song coup, and the situation had gradually stabilized, and Sishang quickly stabilized the situation by relying on the rapid defeat of the aristocratic coalition and the military management experience accumulated in Sishang, Southwest Qi, Huaibei and other places.

If it is a civil war in Zhuxia, in fact, the more cruel and fierce the faster, the more fierce the better, only in this way is the least painful for Kyushu, and the chaotic war that lasts for several years or even decades or hundreds of years is easy to hurt the foundation, leaving many rifts that are difficult to repair.

The situation of the Song State is the same, after it quickly stabilized, the Song State is looking forward to a real change, and is also nervous about the interference of various countries.

However, within the Mo family in Sishang, the judgment of the situation became clearer and clearer, and the more they believed that the probability of Wei Chuhan sending troops to intervene was getting smaller and smaller.

Although Wei and Han were assembling troops, judging from the number of gatherings and the mobilization of farmers, it did not look like they were going to interfere with the Song State at all.

Slogans can deceive people, but it is difficult to deceive people when they are mobilized together, and the secret ink writers all over Wei Han continue to send back all kinds of information.

The judgment of many high-level Mo family leaders is based on evidence, if Wei Han really wants to interfere in the affairs of the Song State, then it is not enough to tightly mobilize the army near the capital, and if the number is less, it will be delivered in the Song State, and Wei Han also has a lot of sages, so that he can't even think about this problem clearly.

In order to test Wei Han's true attitude, Sishang and Zheng Guo had just reached an aid agreement, using a loan to transport some guns and a few copper cannons for defending the city to Zheng Guo, which was not hidden and publicized.

At the same time, the second-line troops mobilized on the Sishang side began to withdraw from the Song State and were assigned to various villages and communities to help the autumn harvest, but they still maintained their original establishment and did not cancel the mobilization.

The consumption of grain, cotton, cloth and various military supplies stimulated the industry and commerce in Sishang, and also made the people in charge of finance of the Mo family feel sorry for the outflow figures every day.

The main standing army in the Song State also began to retreat, giving up a few border cities and gathering in the central part of the Song State to form a large camp and shorten the supply line to reduce attrition.

In some border towns, only a small number of cavalry or formed companies of infantry remained, and the disciples of the various schools of thought, especially the peasant families, had begun to prepare for their appointments, and a large amount of statistical data collected over the years had also begun to be sent to the leaders of the schools who were about to take office.

On the road from Shangqiu to Kwai Hill, a group of people wearing short brown stepped forward, and the school wearing short brown was not only the Mo family, but also the peasant family who angrily denounced the Mo family as hypocritical equality and wanted to achieve true equality.

Kwai Hill is the most northwestern city of the Song Kingdom, where is also one of the several townships obtained by the farmer, at this time Kwai Hill is very famous, that is the land of the Qi Huan Guild Alliance, and it is also the first time in Zhuxia that the countries are not allowed to dig the embankment at war, but after two thousand years in the future, there are still people who are not as good as the Qi Huan era.

In later generations, Kwaiqiu gradually became a poor place with the repeated diversion of the Yellow River, and the well-known Lankao of the poor in later generations was near Kwaiqiu, but at this time the Yellow River was not diverted, and the water flowed through, and it was still a fertile and fertile place.

Xu Xi, the leader of the peasant school, was sitting on a stone at this time, looking at the "social survey" given to him by the Mo family, and from time to time he let out bursts of admiration.

His son Xu Xingzhi sat aside, listened to his father's admiration, thought of the social surveys he saw, and praised: "The investigation made by the Mo family is really powerful. The amount of land in a certain township, the amount of fiefdom, the annual expenses of the common people, the land tax, and the will of the people are clearly done. ”

"Based on the morality of the Mo family, according to this social survey, it is easy to draw the conclusion that the Mo family wants us to accept."

Xu Xi does not object to this, it is.

In fact, the relationship between the peasant family and the Mo family is also a relationship of unreasonable and chaotic in history.

Xu Xing, the son of Xu Xi, some people in later generations said that Xu Xing was actually Xu Xing, a disciple of Yu Huali, but some people objected.

Hundreds of schools of thought contended, fought to the end, influenced each other, Confucianism eight points, Mojia three points, in fact, have been scattered into the world, who influenced whom, who originated from whom, in fact, it is not clear.

Just like now, although the peasant family and the Mo family are "heretics" of each other, the peasant family accuses the Mo family of "not being truly equal"; The Mohists accused the peasants of being "the utopian dreams of small peasants"; However, the two sides should cooperate with each other, cooperate with each other, and support each other.

The Mo family wanted to get the peasant family to the Song Kingdom, in fact, it also had the meaning of "sending the plague god": they didn't want to turn their faces and offend, and they didn't want the farmer's doctrine to spread in Sishang.

Just like some government-run iron-smelting workshops in Sishang, the Mohists believed that this was conducive to the great cause of benefiting the world, and that they could concentrate funds on the development of industry and commerce, so as to achieve the overall prosperity of the world.

The peasants think that this is unfair, and it is also labor, and the iron tools in the iron-smelting workshop are exchanged for so much grain, and the extra profits are not fair to the peasants. Is it not the same price as the market? Is it harming the farmer's interests?

The two sides insist on their own words, and they influence each other.

Some of the disciples of the peasant family recognized the ideas of the Mo family and rebelled against the peasants and returned to Mo; There are also some Mohists who suffer from the extremist Mo, believing that the Mohists' methods are indeed unfair and rebelling against the Mo and returning to the peasants.

This kind of influence and exchange made the peasant family develop extremely rapidly in the Song Kingdom in recent years.

More than 20 years ago, what he did in Shangqiu Village can be simply understood as "going to the countryside".

When the Mo family first set foot in Sishang, the entire Mo family was also doing the matter of "going to the countryside".

A witch doctor dressed in a witch costume, an ink artist who helps farmers improve the soil and teaches planting techniques, and an ink artist who sets up a village organization in a village community...... These were the foundations of the Mo family in Sishang back then.

The peasants learned this, and some of the former inkers who rebelled against the ink and returned to the peasants also brought such methods.

And most importantly, the difficulties and darkness of the new era brought about by the budding commodity economy caused by the Song State's proximity to Sishang, as well as the fact that the Mo family temporarily did not operate on a large scale in the Song State but in the Chu State, all made the peasant family develop extremely quickly in the Song State.

Farmers are talented, all kinds of talents.

Crops, farming, witch doctors, assassins, samurai...... All kinds of things, like a prince without a fief.

In response to the call of the peasant family to go to the countryside, a calligrapher who knew how to do medicine responded to the call of the peasant family to go to the countryside and opened a medical clinic in the village community, and in just one year, hundreds of peasants accepted the idea of the peasant family in the process of seeking medical treatment cheaply.

Those farmers who go deep into the villages and villages and teach the people to plant have a very high popularity and prestige in the countryside.

If it is only at this point, in fact, the difference between the farmer and the Mo family is almost non-existent, and even many farmers cannot distinguish between the farmer and the Mo family, thinking that both are one family.

The land is owned by the people of the world, not by the princes of the Son of Heaven, and everyone should have the land to sustain their own existence, and there is really no difference in this theory of breaking the old rules.

But what to do after the land was divided into the world, the differences between the two sides became very serious, and it is better to take a simple iron-smelting workshop as an example.

Is there any profit from iron smelting? Yes, and it's profiteering.

Is this kind of windfall profit reasonable?

The Mohists believe that it is reasonable, so that they can raise soldiers, have a large amount of funds to build water conservancy, upgrade industries, provide education, realize a happy land, win future benefits with temporary minor harms, and weigh the pros and cons of big and small benefits, which is in line with utilitarian and long-term interests.

The farmer thinks that it is unreasonable, they are all people, and they have all paid for labor, so why should there be industrial and agricultural scissors? Why can't you do the same price? Why should farmers be inferior? Why can't it be measured by the amount of labor, how much grain is exchanged for a pound of iron is fixed, the farmer does not suffer, and the industrialists and merchants do not lose money?

Of course, the most important thing is that the Song State was close to the activities of enclosing land and annexing land in some areas of Sishang, which caused great contradictions between the Mo family and the peasant family.

Without enclosure and annexation, and lack of cheap labor, the industry and commerce in Sishang will not develop; The population of Sishang cannot increase rapidly.

And Sishang actually has some policies, which are indeed some...... Bastards, for example, in Sishang, the land annexation control is extremely strict, and the cooperative system is used to ensure the output of soldiers and grain raw materials, but in the Song Kingdom, the land annexation and agricultural commercialization near Sishang are dominated by the original aristocracy and the current farmers.

Xu Xi also asked some ink writers, and the answers of some ink writers really made Xu Xi a little uncomfortable: everyone has land, everyone is a small farmer, what about the industry and commerce in Sishang? Where does the workshop in Sishang get the labor from?

There are more people and more land, and there are more people and more people, which is the status quo at this time, and the direct leap from the Bronze Age to the Iron Age has made the land that was originally not suitable for cultivation become the land suitable for cultivation; The various high-yield crops brought by the adaptation can greatly adjust the proportion of agriculture, industry and commerce compared with before; A large amount of land can be cultivated, and if you want to become an emperor, you should safely and securely ensure the interests of good families and yeoman farmers, but the Mo family has earth-shaking ideals and does not want this.

In the final analysis, after the morality of the Mo family has been appropriately revised, in fact, there is no existence of small farmers in the future paradise of the Mo family.

In the future, there will be no fourth rule to go out of business, either go bankrupt and lose their land to work in the workshops, or go bankrupt and become a servant cultivator on the land to which the commodities are annexed, or the cooperatives will become members of the cooperatives.

Xu Xi was a kind person, and the reason why he founded the peasant family was because he saw the suffering brought to the peasants by the old system of feudal division.

Xu Xi is a kind person, and the conflict between him and the Mo family stems from the fact that he saw the so-called sprout of the new era of paradise and the suffering brought to the farmers.

He was a good man, so he was doomed to pain and helplessness.

The debate four years ago was right for him.

Today's parting, I asked him: The farmer is engaged in the market and the farmer is engaged in real equality, so why and how can the farmer have the money to engage in education and education? The world is chaotic and fighting, and if the peasant family does not have the protection of the Mo family, can it really ensure that their system will not be violently overthrown by the princes? Farmers engage in the exchange of labor quantities such as the market and the two prices, so where do the necessities of cotton cloth and ironware come from? Do farmers admit that the social division of labor has an effect on the increase of the total wealth of the world?

Relying on enthusiasm and ideals, how many such people in the world can take root in the village community to teach and farm with the people without thinking about money, profit, or their own lives?

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