I understand the meaning, the grudge between the Confucian and Mo families is not a day or two, and because of the Confucian number, there is now development, which makes the Mo family have to make a lot of choices when entertaining.

If one of the Seven Enlightenments of Shihe came forward to meet the leader of the family, the rest of the specifications would have to be the same, otherwise even if the Mo family decided that the faction was the real Confucianism - the struggle to this point, the importance of the enemy is also a kind of factional orthodoxy capital.

Later generations said that Confucianism promoted Mosheng, Mo promoted Confucianism, Zhongni died to Mencius, Xunzi was born, the Mo family comprehensively criticized Confucianism, and the follow-up Daxian repaired some loopholes criticized by the Mohists, plus after the death of Mozi, the Mo family disintegrated for three points, Meng Sheng violated organizational discipline and buried the essence of the Mo family in Yangcheng, and finally the two major academic disputes also came to an end.

The peasant family is a leading figure, and the Mohists must ask the giant to come forward if they are reasonable, and the split Confucianism, whether because of the resentment of Confucianism or because of the split of Confucianism, makes it impossible for Shi Shi to talk to them.

Originally, in history, the Mo family was divided into three parts, and each inherited a part of the morality of the Mo family.

The remaining part is integrated with Taoism, belonging to the negative faction who feels that there is no hope for benefiting the world, so they are not tired of the vulgar, do not decorate things, do not respect the name, do not be obsessed with the public, are free and benevolent, and love is not fighting, inheriting the "love" and "equality" in the Mohist morality.

Part of the fur brown for clothes, stilts for clothes, day and night, to self-suffering as the extreme, this wave of people after the death of Meng Sheng and divided into two factions, one faction believes that it is no longer possible to benefit the world only by themselves, so they enter Qin to end the troubled times; The other part stayed in the Song Kingdom, adhered to the righteousness of non-attack, helped the countries to defend the city, and helped the poor.

The last part is to inherit the Mohist logic and mathematics, optics and static mechanics, debating and studying all day long, trying to understand the truth of the world.

The three divisions of the Mo family in history did not happen, because Mozi came to the Mo family before his death, and completed the reorganization of the Mo family in Shangqiu, and after Mozi's death, it was passed to Yu Huali and finally to the Shi side, whether it was prestige, prestige in the army, the number of disciples, the right to interpret ideology, etc., all made the division of the Mo family unlikely for the time being.

But Confucianism is different, Zhongni has been dead for too long, and Confucianism focuses on self-cultivation and does not have strict organizational discipline, which makes Confucianism divided into many schools.

There are a few factions of Confucianism and the Mohists whose relationship is not so stiff, a few factions that are mortal enemies, and a few factions that are divided because of the changes brought about by Sishang.

Zizhang Zhiru, in the last years of the Warring States Period, was called "Cheap Confucian", and the relationship between this faction and the Mo family was very awkward.

Many of the ideas are similar to some of the original Mohist ideas, but they are not the same.

Zizhang Zhiru advocates that the country is rich if it is useless, the country is governed by righteousness, the people are not fighting if there is courtesy, the country is respectful if there is a god, and the people have no grievances if they love it.

Zizhang Zhiru dressed casually every day, imitating the movements of Shun and Yu in ancient times.

Zizhang committed crimes when he was young, and he was a "contemptuous family who was free from torture", according to Confucian records, Zizhang was very sociable, and he should also be a ranger-like character.

is different from Zixia making friends, Zixia making friends, you must choose someone who is wiser than yourself.

Zizhang thinks that if I am a virtuous person, then if someone befriends me, I should befriend him, so that he can have better friends and let him improve; If people think that they are very virtuous and don't care about me at all, then I can't be friends with him, so I will make friends with anyone, no matter how high or low. thinks that if you follow Zixia's method of making friends, then if others think like Zixia, you won't make friends if you are not as virtuous as yourself, how can Zixia make friends who are more virtuous than him?

After Zhong Ni's death, Zizhang Zhiru had a certain relationship with the early Mohist doctrine, which was a bit like the relationship between the Bird Slippery School and the Zixia Xihe School, so the relationship between the two sides was very awkward.

Speaking of which, Mozi and the older generation of gentlemen who are now Zi Zhang Zhiru have played together, but Mozi opened the door and resolutely opposed Confucianism, which made both sides very embarrassed.

In private, there is a little bit of incense; Yu Gong, that is to turn his back on the teacher and even resolutely oppose the teacher......

With appropriate understanding, it is a little like the relationship between Zhang Sanfeng and Shaolin in martial arts.

Zizhang Zhiru was squeezed out by the rest of the factions, and later mixed up with the name of "cheap Confucian", but still because of the relationship between Confucianism and Mo, he can't be too close to the Mo family, especially he can't be entertained with a higher standard than other families, in that case, the name of "cheap" is really solid.

The relationship between the Confucianism of the Lezheng clan and the relationship between the Zizhang Zhiru and the Mo family is not the same.

In the same way that the Mohists inherited a part of the morality after the three points in the original history, the Confucianism of the Le Zheng clan after the Confucianism was mainly engaged in "the Confucianism of the Le Zheng clan "Spring and Autumn" as the Tao and the Confucianism of the genus words".

Zi Xia had to pass on the Spring and Autumn Period, and then taught his disciples, forming the Spring and Autumn righteousness of the Xihe School.

However, the Confucianism of the Lezheng clan inherits the "words and things", and what is inherited is not the righteousness of the Spring and Autumn Period, but the method of writing the Spring and Autumn Period.

In other words, Zixia's line inherits the "truth contained in the Spring and Autumn Period"; The inheritance of Confucianism in the Lezheng clan is "why can the Spring and Autumn Period write such a truth, what kind of grammar and writing methods can write the Spring and Autumn Period".

The division of words and things into words and things has a huge relationship with the changes brought about by the Sishang Mohists.

Because before Sishang made papermaking, the rhetoric must be concise, and at the same time, the rhetorical method and grammar must not be ambiguous, in other words, part of the Confucianism of the Lezheng clan is the study of grammar.

Comparison is to find out the similarities from different events in history, so as to compare and study and draw conclusions.

Sishang developed papermaking more than ten years ago, and it was quickly promoted, which made the entire literary structure and grammar have undergone great changes.

A large number of folk expressions began to be consistent with written expressions, grammar, word order, etc., drastic changes, and a group of vernacular articles at this time, with the help of brushes and paper, quickly began to appear.

One of the Confucians of the Lezheng clan believes that we should insist on retro, adhere to the old rhetorical techniques, and pass them on, which is Confucianism.

The other school of Confucianism of Le Zheng believes that there was no paper before, and it can only be written on bamboo slips, so we need to study the words, and now the paper has appeared, and the matter is greater than the word, and the meaning is better than the matter, so it should not be put before the horse, and should not continue to adhere to the original word, but try to communicate with the Mohists, and we will work out grammatical norms together.

Because of the emergence of paper, brushes, and cheap characters, it led to the first split of the Confucianism of the Lezheng clan.

The Confucianism of the Confucianism that had begun to try to construct a complete vernacular grammar soon split again.

This split stems from "comparing things".

The Mohists are reasonable, and they also like to compare things, but the truth drawn by the Mohist comparison is often completely different from the truth drawn by the Confucian comparison.

For example, A and B can be about benevolence, so this is the original comparison of Lezheng's.

For example, C and D, it can be seen that because of the development of productive forces, military merit and the private land system began to prevail, so this is the analogy of the Mo family.

This way of comparing things of the Mo family is naturally because of the moral core of the Mo family, but this way of comparing things is very attractive, and it seems that the reason is more reasonable.

As a result, the Confucianism of the Lezheng clan quickly carried out a second differentiation.

One school of thought believes that the direction in which Mohists study history is wrong, so how can history be compared in this way? If we compare like this, how can benevolence and righteousness learn from history? How can benevolence be passed on to future generations through history?

The other school believes that the direction of Mohist research history, although it is different from the way we compare things, but this is like red and black, round and square, we study colors, they study shapes, we can't say that they are wrong, they can only say that they are not based on benevolence and righteousness but based on profit, but the research method can also be learned from it.

Not long after the second split, Suo Lushen returned from his westward journey, the Sishang Zhenxu Academy of Arts and Sciences was built, and the Confucianism of the Lezheng clan appeared in the third split.

It all started with the translation of Solushin's History of the Peloponnesian War, which he had returned from the Far West.

To translate into Zhuxia characters, it is not something that can be done by a few people, and the grammar structure, grammar and other things, Le Zheng's Confucianism is also better at it, so Xuan Xu hopes that Le Zheng's Confucianism can be out in Si.

He received a salary paid by the Mohists and participated in grammar research, grammar reconstruction, translation, etc.

One faction believes that although we came to Sishang to learn from the Mo family, but the Tao is different, not conspiring with each other, can not be in Sishang is the bottom line, if out of the office, it is to betray the righteousness, although the Mo family is learned, but can not self-denial and revenge, is our enemy, we can not eat the enemy's food, don't you hear about Boyi Shuqi.

The other school believes that although we have differences with the Mohists, the Mohists are not Yidi, and that our participation in grammar, grammar, rhetoric and translation is to be able to inherit culture, make great contributions to the world, and leave a great cause to be passed on through the ages. The so-called virtue is great, followed by meritorious service, followed by meritorious speech, we compile and translate that is meritorious service, and your strict adherence to self-denial and retribution is just a speech, so we are correct.

Half a year after the distinction between the outstanding and the non-official, the Confucianism of the Lezheng clan once again appeared for the fourth time.

Some people believe that the essence of what the Master wants in his life, whether it is self-denial or benevolence, is actually to make the world stable and the people healthy. However, it seems that the path of self-denial and revenge of the Master is not very feasible, and it is this time and that time, so we decided to join the ink practitioner and become an alternate ink practitioner, and participate in this important event to make the world stable and the people healthy.

Don't you hear Zilu saying, "Duke Huan killed Gongzi and corrected him, summoned him to death, and Guan Zhong did not die." "Not benevolent?" Zi said, "The princes of Huan Gong Jiuhe, not with military vehicles, but also with the power of Zhong." As it is, as it is".

The master's ambition lies in the stability of the world, self-denial and revenge is just a method, and the real purpose is to be stable, just like walking from Qufu to Yingdu, is there only one way to go?

Don't you hear the words of the master, if the husband and the wife are forgiving, and they are in the ditch, and they don't know it? You people don't know the righteousness, but you keep the rules, and you are not really gentlemen, but you are also a husband and a woman.

The master also said that the bronze Bohua is not dead, and the world is determined. If the master is resurrected, he will also devote himself to this change that will make the world stable. In the past, the prince of Zhongzuo was corrected, and the son was not martyred, but he was born as the prince of Qi Huan Jiuhe, and the world benefited from it.

In just 20 years, the Confucianism of the Lezheng clan was divided four times, and the most important thing is that the Confucianism of the Lezheng clan was the earliest part of Confucianism to emerge in Sishang, and the earliest part of the Confucianism to join the Mohists on a large scale.

Most of the remaining those who have not joined the Mo family are still eye-to-eye with the Mo family.

Let's talk about grammar today, discuss rhetoric tomorrow, and discuss history the day after tomorrow, so that the Confucianism of the Lezheng clan is very embarrassed in front of the rest of the Confucian factions, and is scolded by other factions as "flattering ink with the attitude of a cheap concubine", which is worse than the "cheap Confucian" of Zizhang Zhiru, and was directly scolded from a cheap Confucian to a "ink concubine".

The problem is that there are still a small half of the Le Zheng family who strictly abide by the Confucian festival and resolutely do not go along with the Mo family, but the hat of "Mo Concubine" is worn on the head of the entire Le Zheng Confucian, so this time the Confucianism of the Le Zheng clan directly found the original Le Zheng Confucianism who joined the Mo family through the relationship, and they proposed to the Mo family that they should not entertain the Confucianism of the Le Zheng clan beyond the specifications, which can be regarded as giving face.

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